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Words are the enemy of Writers: An Interview with Richard Kalich

by Brian Evenson

Richard Kalich has been a finalist for the Pen/Faulkner Award, a winner of the New American Award, and a nominee for the Pulitzer Prize and the National Book Award. His second novel, The Nihilesthete (Permanent Press, 1987) was declared “one of the most powerful books of the decade” by the San Francisco Chronicle. Narrated by a caseworker obsessed with a quadriplegic who becomes his ward—and whom he alternately tries to help realize his artistic ambitions and to destroy—it is the first book in Kalich’s Central Park West Trilogy, which also includes Charlie P (Green Integer, 2005) and Penthouse F (Green Integer, 2010), both of which take up the investigation of the relationship of life and art begun in The Nihilesthete. In Charlie P , which Sven Birkerts calls “delightfully dark, sardonic, playful,” the titular character decides he will be able to live forever by not living at all, by living only in his mind. Penthouse F ups the ante by including a character named Kalich, and the metafictional novel—which American Book Review called “akin to the best work of Paul Auster in terms of its readability without sacrificing its intelligence of experiment”—is about both his novel in progress and the death of two children in his apartment.

Kalich’s latest novel, The Assisted Living Facility Library (Green Integer, $19.95) is also about a character named Kalich (perhaps the same Kalich, perhaps not) as he simultaneously works on a novel about a young boy and his schizophrenic mother and prepares to go into an assisted living facility, a prospect which requires him to narrow his library to 100 books. In a blurb on the back, Brian Evenson calls it “experimental fiction at its best and most human”; I (perhaps the same Brian Evenson, perhaps not) interviewed Kalich to plumb this thought a little further.


Brian Evenson: You've published five novels. The last two in particular have a metafictional quality, and seem at times to be drawing on, or commenting on, your own life—Penthouse F for instance, has a writer named Richard Kalich in it, as does The Assisted Living Facility Library, which also incorporates photographs, letters, and emails from the actual Richard Kalich's life. What's your sense of the relationship of fiction to life, and how has it changed as you've moved forward in your career? Has exploring that relationship become more important to you as you've aged?

Richard Kalich: Fusing fiction and life has become one of my major concerns in recent fictions—but that statement deserves context. My first novel, The Zoo, was an allegory taking place in Animal World. Its concern was the loss of inner life in our human world and I dramatized this by having animals expressing inner life being zoo'd by the nefarious tyrant leader of Animal World. By the end of the narrative, hardly was there a bird left that soared much less flew; all animals knew their place and stayed on the ground or below.

Next came The Nihilesthete, where I depicted a man with no body, no mind, no language except a cat's meow, and showed this person to be an artist, possessing the most significant dimension humans can have, spiritual fecundity, and which I felt our world was fast losing. I paired my character, Brodski, against his arch enemy, Haberman, a dried up civil servant who never realized his existential possibilities and for whom Brodski serves as a mirror, revealing to him all he was not.

Eighteen years later I found the courage to write my next novel, Charlie P . That post-modern comedy represents my turning point as a novelist; my coming to grips with the limitations of language and traditional narrative ploys such as plot, coherence, continuity.

Penthouse F followed. Though the metaphoric image came to me the day I finished writing The Nihilesthete, I didn't find the courage to write the novel for another twenty years. Penthouse F allowed me to incorporate concerns that still obsess me today, and that, as you say, readers will find in The Assisted Living Facility Library. The fusion of art and life. Indeed, my narrator's name, Richard Kalich, demonstrates this unbending linkage in extremis. Penthouse F's central concern is how the Image has usurped the Word and in so doing has diminished our sense of self even further. The narrative shows Kalich unable to distinguish between the real and the images he sees on screen, of a boy and girl, and how he lives his life as a voyeur, in his mind—along with the attendant dangers of doing so.

In The Assisted Living Facility Library, I went even further, hardly distinguishing between character and narrator, both deemed Richard Kalich; I made every effort I could to show Kalich's life's concerns and the narrator's fictional concerns as one. His love of books, his constant questioning to understand and transcend his mind/body split. Why can he write so subversively, create such demonic characters, and yet only live his life timidly, bookishly, in his mind? Or, as his twin brother lambasts him almost daily, live only half a life. Approaching the end of the novel I had no idea how to end it—and then I had a dream, and fortunately I had the writer's instinct to follow the dream. The dream allowed me to achieve something that was heretofore existentially impossible. It allowed me not only to dramatize this author's most vulnerable and human side, but also to resolve and transcend my own mind/body split.

BE: One of the other impulses I see in your later fiction is a kind of stripping down. You have an ability to make the most of small gestures, to see what you can do without and still have a satisfying piece of fiction. I see that in David Markson's late work as well: a careful focus on details that most other writers might not even think to mention and a disregard for most of the things that people think fiction should do: plot, for instance. There's not a plot in the traditional sense in The Assisted Living Facility Library—or if there is, it's very attenuated. And yet we learn a great deal about this character through the very simple but humane act of him thinking about the things, books in particular, that surround him.

RK: Yes, I agree. And all that is designated by my mantra: “Words are the enemy of Writers.” Or perhaps more particularly in our life experience: Words have become the enemy of Writers.

BE: Can you talk a little more about that? Writers, of course, have to use words, which may mean that the act of writing always risks consorting with the enemy. How does one use words without being used by them? And what, as a writer, do you hope to use them for?

RK: In my youth, ages seventeen to twenty-two, I revered Thomas Mann. I must have read everything he wrote or that was written about him. And when I wrote my first novel at age twenty-six, it was only logical that I write it in the High German style that Mann had mastered. However, I had the proverbial “rude awakening” when my twin read my manuscript and said: “This is the worst piece of self-conscious, constipated shit I've ever read in my life.” It took another fourteen years for me to write my first published novel, and to write it in my own voice. With a sense of levity today, I can say I blame Thomas Mann for costing me all those years. But more honestly it was my nature—a near-fatal belief system that believed in the Absolute, raised The Word to the transcendent realm.

Once published, I commenced to repeat the phrase to all who would listen, mostly writer friends. Most scoffed, some smiled ironically, but had little or no idea what I meant.

As the years progressed, my use of words became less rather than more. Instead of obsessive modernist detail and the omniscient narrator, I turned to metafiction. I honed in on clarity, economy, precision, and accountability to not only myself, the writer, but first and foremost to the reader. My mantra became writing is dialogue, not monologue; communal sharing, not self-referential isolationism. I ceased with forced or even purposeful embellishment and poesy.

And now with the digital culture reigning supreme, the image supplanting The Word, Transcendence turning to Contingency, ontology itself (our self-world relationship) destabilized, the Self, interiority, and depth gone or at least attenuated, and without them concentration, books, deep thought, and literary culture fast sinking into oblivion, it seems I was right. Alas, I was right. And so I decided to use words rather than have words use me.

And yet all the above is not to say I love words less—if anything, I love them more. For now each and every word I say means precisely what I mean it to say, or as close to “precisely” as I can get, and I feel I've held up my end of the bargain with the reader, our social contract. More importantly, we both have a chance to communicate and understand each other.

BE: So many people seem to want to see writing as giving you something you can pluck out and use in another context. But if I understand you, you’re suggesting that writing is more like establishing a relationship with a reader.

RK: Yes. The way I understand it, the writer and reader are in the midst of an existential encounter, engaged and open to each other and words are their bridge to reach the other side—the Other Side being mutuality, dialogue, and as close to becoming One as they can get. The writer uses words to cross the bridge to the reader and the reader surrenders himself to those words to cross the bridge to the writer. If the words are chosen well enough, if the bridge is constructed soundly enough, reader and writer have a chance to meet.

BE: I read your books in the order they were published, coming on The Nihilesthete by accident in a little bookstore in Oklahoma in the late ’90s and then reading each book in turn as it came out. With the possible exception of The Zoo, I see all your books as talking to one another, as part of a larger conversation. Do you think reading Penthouse F is likely to change how readers view The Nihilesthete or that The Assisted Living Facility Library will shift a reader’s sense of Charlie P? To what extent is the task of each of your books to complicate our understanding of the books that came before?

RK: I agree, and I would add that the conversations are always a kind of ongoing inner dialogue between Kalich, the writer, and the actual Kalich. Or perhaps another way of viewing them is as a continuum. Since that first novel of mine you read, I've grown, matured, evolved intellectually—even to some small extent emotionally—and I've tried to dramatize these progressions in my various novels. Better yet, these progressions, this continuum, took the liberty of dramatizing itself.

But, still, how much do we really change? My guess is there is always a sense of powerlessness in the ongoing battle of this particular problematic man, Richard Kalich, towards individuation. And so, when past middle age and having tossed away so many years on a self-defeating romance as well as squandering them by not writing, by not living my life to the full, I wrote Charlie P, a novel about a man who lives his life by not living it. This novel shows humor, playfulness, levity, perspective, and distance; and it exhibits, both in form and content, a novelist experiencing a sense of jubilation for having finally set himself (as well as his character) free.

Next came Penthouse F—a novel I couldn't hold in or put off any longer when digital culture and the image were gaining such a foothold in our lives. But look closely and you will see my villainous character from The Nihilesthete, Haberman, transplanted to the author/character Richard Kalich, and who in this now screen-dominated world plays his comparable dastardly games with the boy and girl on screen. So, yes, though there are plot and thematic changes from novel to novel, at their core my books do talk to each other.

As to The Assisted Living Facility Library, my concern was to create an autofiction about my lifelong love of books and my just-as-lifelong terror of art and fear of judgement. But as I've spoken about this book earlier, all I’ll say here is that I hope that dream I had which gave me the ending to my novel is as much a surprise to the reader as it was to its author. Though buried and not to be seen, except possibly as a glimmer, in any of my other books, it’s been inside me; it's been there all the time.


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Rain Taxi Online Edition Winter 2020-2021 | © Rain Taxi, Inc. 2020-2021

The Girl from Widow Hills

Megan Miranda
Simon & Schuster ($26.99)

by Erin Lewenauer

Megan Miranda’s fourth novel for adults is another insightful, literary, and suspenseful mystery, inspired by the story of “Baby Jessica”: Jessica McClure Morales who fell into a well in Texas in 1987 at eighteen months and survived for the fifty-six hours it took to free her. In the novel, Arden Maynor was six when she was swept away by a rainstorm while sleepwalking; she clung to a storm drain and was found alive after three days by passerby Sean Coleman. It was a miracle, they said. Yet each anniversary brought new judgment and new pain—partly because Arden’s mother “was tragic until she was neglectful”—so Arden changed her name to Olivia and kept moving.

Now in her mid-twenties, Arden lives in shiny Central Valley, Kentucky, a place that “required more of an active process. It attracted a certain type of person, outdoorsy and weatherproof. Who would trade convenience for adventure. Stability for curiosity." She moved there with her boyfriend and liked the fresh-start feeling of the town, but recently she can’t help but think “that all of us were really only one degree from the start of a slide. Something that worms its way inside and refuses to release you. A simple thing at first, that you can’t ignore and can’t shake. Until it permeates everything. Until you can think only in terms of this one simple thing—its presence or its absence—driving you slowly mad.” Just before the twentieth anniversary of the defining incident in Arden’s childhood, she wakes up with the corpse of a man from her past at her feet. Detective Rigby is on the case, but it’s one that only Arden can solve, dredging up the ugly truth found in the past.

Megan Miranda is the master of asking what happens if one removes one’s self from one’s own story, of exploring the science of therapy and thumbing through the foggy past. Her regular readers will see shadows of women from her other books, but this plot, even more than the others, contains strong horror elements and a heroine with a shock of silver running through her soul. In this satisfyingly chilling read, Miranda once again envelops readers in dark glimpses of tortured interior lives. She crafts a story more about where you're from than where you're going, and how the truth can be slippery as rain. As Arden states, “you could hold two versions of the truth—and yourself—in your hand at the same time, and both could be completely real.”


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Stranger by Night

Edward Hirsch
Alfred A. Knopf ($27)

by Bhisham Bherwani

Edward Hirsch has enjoyed a fecund career not only as a poet, but also as a critic, a teacher, an editor, and a public advocate of poetry. His life and work informed by artists and writers, he has embraced many to great effect in his poetry collections, beginning with 1981’s For the Sleepwalkers; most recently, 2014’s Gabriel contained a modern Lament for the Makers of parent-poets who had lost one or more of their children.

The title poem of Hirsch’s tenth book, Stranger by Night, begins:

After I lost
my peripheral vision
I started getting sideswiped
by pedestrians cutting
in front of me
almost randomly
like memories
I couldn’t see coming

If the literary figures who surfaced in the earlier books populated Hirsch’s peripheral, Stranger by Night is guided by his central vision. Here, he solitarily navigates a personal history, recalling forebears, friends, and lovers, and only occasionally conjuring canonical makers, mostly offhandedly (e.g., “Shelley’s / bright destructions”).

Erudition worn lightly, the mature poet takes life’s convolutions in stride and on his terms. In the opening poem, a partially tongue-in-cheek piece titled “My Friends Don’t Get Buried,” he zeroes in on hypocrisy:

their wives
can’t stand the sadness
of funerals, the spectacle
of wreaths and prayers, tear-soaked
speeches delivered from the altar,
all those lies and encomiums,
the suffocating smell of flowers,
filling everything.

“A House of Good Stone” manifests another kind of ripened perspective, if not reconciliation:

I wonder now
why I was so invested
in arguing
with my exemplars
who couldn’t care less
about Social Credit or usury
or all that nasty blather
about Jews,
but loved Cathay,
the way I did

The Jewish poet’s conflict between Ezra Pound's art and anti-Semitism invokes identity on intimate terms, rather than through the objective correlatives of history and biography, as in “Two Suitcases of Children's Drawings from Terezin, 1941–1944” (Lay Back the Darkness) and “Soutine: A Show of Still Lifes” (Special Orders).

Flanked by graveyard poems, Stranger by Night suggests a round-trip journey through the underworld. In “In Memory of Mark Strand,” early in the book, the bus driver to the funeral is “a figure from a myth” entrusted with “marking the passage to the other world.” Exhumed by memory, the dead are never far from life, the boundary between the two tenuous: “The silence / drums us from the other side” in “My Friends Don’t Get Buried,” and “A Small Tribe” animatedly resuscitates Hirsch’s enterprising and idealistic itinerant predecessors.

“The Keening,” “a plea from the dead / suddenly burning inside me,” draws the taciturn poet’s attention to his vocation as a necessary chronicler of grief, “walking the hall with a notebook / as if I belonged here, as if / I had something else to report.” He finds the enterprise uncompromising and exacting: “The dying goes on, it never stops” and “it’s time / for someone else to mourn / my dead, / though who else can do it?” he says in the book’s last two poems.

“The Guild,” “The Task” (“You never expected / to spend so many hours / staring down an empty sheet / of lined paper”), and “Every Poem Was a Secret,” among others, explore the poet’s life-as-artist and craft. “I Rang the Bell,” evoking one of the teenager Hirsch’s jobs—several poems recall these grueling gigs—concludes presciently by relating a nightmare of a runaway freight train:

I pulled a bookcase
down on my body
and woke up
startled
to find my parents
frightened in the hallway
and my books—
or was it my future?—
scattered on the floor.

The tempo of the plainspoken, anecdotal poems—many a single sentence, most with short, lightly punctuated lines—makes of Hirsch’s journey a kind of slideshow (“cutting . . . randomly / like memories”), the past revived in different ways: “Let’s get off the bus / in 1979,” “I climbed the stairs / and took the ‘L’ / to 1965,” “I rang the bell / to the past / and the owner let me in.” Several poems (one titled “To My Seventeen-Year-Old Self”) address the younger Hirsch in the second person, allowing the speaker an objective—emotionally safer?—distance from recollections. Several assert experience in the imperative: “Don’t look for the Warsaw Ghetto.” While a few transitions, such as “and all at once / I was catapulted back,” are deliberate, elsewhere we’re immediately situated in Hirsch’s history (“I strolled down Nevsky Prospekt / on a snowy morning”), regardless of tense (“Moon-head is shouting at me / to back the fuck up / on the forklift”).

From a group of luminous poems about Hirsch’s early teaching, “Windber Field” is especially edifying, depicting the mimesis in early attempts at art—the outcome of his handing out Wilfred Owen’s “Miners,” a poem about needless deaths motivated by a coal-mining accident. “Soon,” writes Hirsch of his students in Pennsylvania,

they were writing
about smokeless coal
and black seams
in the ground, the terror
of firedamp, the Rolling Mill
Mine Disaster in Johnstown

Two close calls with disaster involve a young, foolhardy Hirsch. “Don’t Hitchhike,” set in Algeria—where “Annaba / is plagued by gangsters / like Al Capone / and Baby Face Nelson, / who used machine guns / to shoot up your hometown”—ends in a hospital (“you have the scar to prove it”). In “Are You a Narc?” the speaker, twenty-four, makes little of being casually sized up in a dive:

and so you sat down
at the bar next to a woman
in a postal uniform
who advised you
to make the smart play
and leave forty bucks
on the counter
and head for the door
while you could still walk.

Compiled without sections (thematic or otherwise), and with reminiscences by turns humorous and serious, unassuming and insightful, Stranger by Night is Hirsch’s most loosely structured collection. Instead of the calculated inquiry of previous volumes, it is a culling of reflections that offers glimpses into the formative experiences and encounters of a prolific poet with an enviable career.


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Rain Taxi Online Edition Winter 2020-2021 | © Rain Taxi, Inc. 2020-2021

Winter 2020-2021

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The Human Journey: An Interview with Micheline Aharonian Marcom
Novelist Micheline Aharonian Marcom here discusses her latest book, The New American, which follows the epic story of a Guatemalan-American college student who attempts to return to California following his banal, but brutal, deportation.
Interviewed By Benjamin P. Davis

Words are the enemy of Writers: An Interview with Richard Kalich
Award-winning novelist Richard Kalich discusses his desire to fuse fiction and life in the accreting oeuvre of his work, including his latest novel, The Assisted Living Facility Library.
Interviewed by Brian Evenson

FEATURES

A Furnace Fed on Stars: Deborah Digges and the Double-Edged Poetics of Loss
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Pandemic Reflections on Beyond Your Doorstep by Hal Borland
As the pandemic forced everyone indoors last spring, one reader found himself drawn to earthy prose that offered an effective counterweight to the daily death tolls and global anxieties.
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MIXED GENRE REVIEWS

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edited and with an introduction by Gerald Fleming
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Wanting Everything: The Collected Works
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edited by Deanna Fong & Karis Shearer
This collection of published and unpublished works, interviews, and oral histories provides a remarkable testament to Hindmarch’s life and rootedness in the literary community of Vancouver British Columbia. Reviewed by Patrick James Dunagan

FICTION REVIEWS

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Edited by Chuck Palahniuk, Richard Thomas, and Dennis Widmyer
An anthology of transgressive fiction, Burnt Tongues offers twenty stories by authors who frequented Chuck Palahniuk's The Cult website. Reviewed by Ben Arzate

Calm Sea and Prosperous Voyage
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Howland, the child of a working-class Jewish family in Chicago, writes brilliantly about daily life without belittling it as a subject. Reviewed by Daniel Byronson

We Ride Upon Sticks
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In her new novel, Quan Barry seamlessly fuses two topics that seemingly couldn’t be further apart: witchcraft and women’s field hockey. Reviewed by Jaime Miller

The Girl from Widow Hills
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POETRY REVIEWS

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I walk around gathering up my garden for the night
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Prairie Architecture
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Stranger by Night
Edward Hirsch
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NONFICTION REVIEWS

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Begin Again: James Baldwin’s America and its Urgent Lessons for Our Own
Eddie S. Glaude Jr.
Weaving Baldwin’s story with his own, Glaude has constructed a narrative of psychic anguish and the heroic resistance of the heart, issuing a piercing call to the American conscience. Reviewed by Mike Dillon

Begin Again: James Baldwin’s America and its Urgent Lessons for Our Own


Eddie S. Glaude Jr.
Crown ($27)

by Mike Dillon

In her much-lauded These Truths: A History of the United States, Jill Lepore noted the convergence of a pair of history-altering events in the Colony of Virginia. The General Assembly, convened in Jamestown on July 30, 1619, constituted the first elected, representative gathering on the North American continent. Less than a month later the first slaves arrived in Jamestown from Africa. Lepore thus puts her finger on the dawn of America’s enduring wound.

Four centuries later, America still struggles with the realities of the ever-present past. In Begin Again: James Baldwin’s America and its Urgent Lessons for Our Own, Eddie S. Glaude Jr. has issued a piercing call to the American conscience. Written before, and published just after, the killing of George Floyd, Begin Again is a book for our times. “The American idea is indeed in trouble,” he notes. “It should be. We have told ourselves a story that secures our virtue and protects us from our vices. But today we confront the ugliness of who we are—our darker angels reign.”

Glaude, born in 1968, is a professor of African American Studies at Princeton University and author of six other books, including Democracy in Black: How Race Still Enslaves the American Soul. Baldwin, one of America’s canonical writers, was born in 1924 and died in 1987 at age sixty-three. Growing up in a large family in Harlem, bullied by his stepfather, the teenage Baldwin possessed the intellectual and spiritual wherewithal to come to terms with being Black, gay, and gifted. His first novel, 1953’s Go Tell it on the Mountain, followed two years later by a collection of essays, Notes of a Native Son, made him famous. Baldwin’s literary gravitas added a beautifully cadenced, prophetic voice to the burgeoning Civil Rights movement.

Weaving Baldwin’s story with his own, Glaude has constructed a narrative of psychic anguish and the heroic resistance of the heart. “My engagement with Jimmy over these many years has been, in part, an arduous journey of self-discovery,” he writes. “Reading and teaching his words forced me back onto myself, and I had to return to my wounds.” The book’s title comes from a line in Baldwin’s 1979 novel, Just Above My Head. “Not everything is lost,” Baldwin wrote. “Responsibility cannot be lost, it can only be abdicated. If one refuses abdication, one begins again.”

Glaude has created a framework for White America to step into that most difficult of human endeavors: imagining what it’s like to walk in someone else’s shoes. His emotional honesty is unsparing. While Glaude has plenty to say about the malignity of Trumpism, Begin Again offers no refuge for liberal virtue-signaling. “Trump cannot be cordoned off into a corner with evil, racist demagogues,” he writes. “We make him wholly bad in order to protect our innocence. He is made to bear the burdens of all our sins.”

In an opening chapter titled “The Lie,” Glaude observes, “Since the publication of Notes of a Native Son, Baldwin had insisted that the country grapple with the contradiction at the heart of its self-understanding: the fact that in this so-called democracy, people believed the color of one’s skin determined the relative value of an individual’s life.” Later, he quotes a paragraph from Baldwin’s 1964 essay, “The White Problem”:

The people who settled this country had a fatal flaw. They could recognize a man when they saw one. They knew he wasn’t . . . anything else but a man; but since they were Christian, and since they had already decided that they came here to establish a free country, the only way to justify the role this chattel was playing in one’s life was to say that he was not a man. For if he wasn’t, then no crime had been committed. That lie is the basis of our present trouble.

The lie was obscured by Obama’s presidency, Glaude maintains, which framed itself as the apotheosis of the Civil Rights movement of the 1960s. “Both Obama and Black Lives Matter indicated a significant shift in the political climate of the country,” Glaude writes. “And millions of white Americans did not like what they saw.”

Begin Again probes our racial history, and Baldwin’s biography, to illustrate how the past spring-feeds the times we’re in. The soporific mantra of All Lives Matter in response to Black Lives Matter reflects our historical fork-in-the-road. Which will we choose: Plymouth Rock and its 1620 creation myth or an honest reckoning with the consequences of 1619?

Baldwin’s, and Glaude’s, call to White America’s conscience begs the question: Are we, as a nation, equipped to live an examined life, to assume what Wordsworth called “the philosophic mind,” at a time when an alarming chunk of the American electorate is caught up in a Dionysian crusade against facts? Some readers may be reminded of Between the World and Me, Ta-Nehisi Coates’s visceral meditation on what it means to be a Black man in the United States, but Glaude is more understated that Coates, less drivingly poetic; he writes in a lower, forensic register that achieves its own kind of poetry, and serves as counterpoint to Baldwin’s lyrical lava.

Near the end of the book, Glaude visits the Legacy Museum in Montgomery, Alabama, which chronicles the Black experience from slavery to mass incarceration. The building sits close by what had been one of the busiest slave auction sites in America. Maya Angelou’s words are emblazoned across the museum’s side: “History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.” Glaude takes the reader inside: “I got the sense that what was happening as people confronted the violence was an attempt to give voice to the trauma at the heart of the American experience—not just an attempt to depict the scars and bruises endured by black people, but to show what that violence had done to the soul of white Americans.”

Begin Again ends at the grave of James Baldwin in Ferncliff Cemetery in Hartsdale, New York: “I didn’t say much at the grave site. I kneeled down and quietly said, ‘Thank you,’ as I touched his grave. I stood up and thought to myself, I’ve been reading Jimmy for thirty years. He has been waiting for us. Waiting to see what this history of ours, once we pass through it, has made of us all. He still waits.”

Which begs another question, old as Scripture: How long, oh Lord?


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Rain Taxi Online Edition Winter 2020-2021 | © Rain Taxi, Inc. 2020-2021

TOI DERRICOTTE AND DAWN LUNDY MARTIN

Thursday, January 14, 2021
5:30 pm Central
Crowdcast

Join us as two of the leading poets of our time discuss their recent collaborative chapbook A Bruise is a Figure of Remembrance (Slapering Hol Press, 2020). Free to attend, registration required. We hope to "see you" there!

Books can be purchased during the event, or in advance here. To purchase A Bruise is a Figure of Remembrance directly from Rain Taxi, click here. To purchase other books by Toi Derricotte and Dawn Lundy Martin from our partner Magers & Quinn Booksellers in Minneapolis, click designated link below.


About the Poets:

Toi Derricotte is the author of I: New & Selected Poems (University of Pittsburgh Press, 2019), which was a finalist for the National Book Award, and several collections of poetry, including Tender, winner of the 1998 Paterson Poetry Prize. Her memoir The Black Notebooks (W.W. Norton) received the 1998 Anisfield-Wolf Book Award for Non-Fiction and was a New York Times Notable Book of the Year. Her honors include the Paterson Poetry Prize for Sustained Literary Achievement, the PEN/Voelcker Award for Poetry, and the Distinguished Pioneering of the Arts Award from United Black Artists. Professor Emerita at the University of Pittsburgh, Derricotte co-founded Cave Canem Foundation (with Cornelius Eady); served on the Academy of American Poets’ Board of Chancellors, 2012-2017; and currently serves on Cave Canem’s Board of Directors, Marsh Hawk Press’s Artistic Advisory Board, and the Advisory Board of Alice James Books.

Dawn Lundy Martin is a poet, essayist, and conceptual-video artist. She is the author of four full-length books of poems: Good Stock Strange Blood (Coffee House Press, 2017), winner of the Kingsley Tufts Award; Life in a Box is a Pretty Life (Nightboat Books, 2015), which won the Lambda Literary Award for Lesbian Poetry; Discipline (Nightboat Books, 2011); and A Gathering of Matter / A Matter of Gathering (University of Georgia Press, 2007). Most recently, she co-edited with Erica Hunt the anthology Letters to the Future: Black Women / Radical Writing (Kore Press, 2018). Her nonfiction can be found in The New Yorker, Harper’s, n+1, and elsewhere. Martin, a recipient of a 2018 NEA Grant in Creative Writing, is a Professor of English at the University of Pittsburgh and Director of the Center for African American Poetry and Poetics.

Volume 25 Number 3 Fall 2020 99

To purchase issue #99 using Paypal, click here.

INTERVIEWS

Ander Monson: The Voice That Shows Up | interviewed by Kelly Lydick
Phil Christman: The Heartland of the Matter | interviewed by Aarik Danielsen
Yuko Otomo: Dropping Name Dropping | interviewed by Jim Feast
Indran Amirthanayagam: Born into Migration | interviewed by John Wall Barger

FEATURES

Aram Saroyan: Inventing Tradition | by Zack Kopp
The New Life: a comic | by Gary Sullivan

PLUS:

Cover art Leslie Barlow

FICTION REVIEWS

Breasts and Eggs | Mieko Kawakami | by Chris Via
True Love | Sarah Gerard | by Annie Harvieux
Agitprop for Bedtime: Polemic, Story Problems, Kulturporn and Humdingers | Charles Holdefer | by Jonathan Harrington
Pew | Catherine Lacey | by Sarah Haas
Dear Edward | Ann Napolitano | by Ashton Cook
Little Gods | Meng Jin | by Subhraleena Deka
Walking: A Love Story | Toby Olson | by Douglas Messerli
Theft | Luke Brown | by Garry Craig Powell
August | Callan Wink | by Jared Hanks
The Helios Disaster | Linda Boström Knausgård | by Chris Via

NONFICTION REVIEWS

Set the Night on Fire: L.A. in the Sixties | Mike Davis and Jon Wiener | by Paul Buhle
Citizen Reporters: S.S. McClure, Ida Tarbell, and the Magazine That Rewrote America | Stephanie Gorton | by George Longenecker
Grief’s Country | Gail Griffin | by Mandana Chaffa
Funny Weather: Art In An Emergency | Olivia Laing | by Sarah Haas
A Fish Growing Lungs | Alysia Li Ying Sawchyn | by Neesha Navare
The Nail in the Tree: Essays on Art, Violence, and Childhood | Carol Ann Davis | by Lee Rossi
Surrealism: Inside the Magnetic Fields | Penelope Rosemont | by Evelyn Landon

POETRY / MIXED GENRE REVIEWS

El Dorado Freddy’s: Chain Restaurants in Poems and Photographs | Danny Caine and Tara Wray | by Dallas Crow
The Donkey Elegies | Nickole Brown | by Barbara Roether
Collected Poems 1946–2016 | Harry Mathews | by W. C. Bamberger
Codex of Love: Bendita Ternura | Liliana Valenzuela | by Sheryl Luna
Because What Else Could I Do | Martha Collins | by Lynda Wheat
Multiverse: New and Selected Poems | Tzveta Sofronieva | by Timothy Otte
Obit | Victoria Chang | by Fran Webber
Ledger | Jane Hirshfield | by John Bradley

COMICS / ART REVIEWS

Portrait of a Drunk | Olivier Schrauwen, Florent Ruppert, and Jérome Mulot | by Jeff Alford
When Home Won’t Let You Stay: Migration Through Contemporary Art | Ruth Erickson and Eva Respini | by Poul Houe

To purchase issue #99 using Paypal, click here.

The Marquis de Sade and the Avant-Garde

Alyce Mahon
Princeton University Press ($45)

by Penelope Rosemont

The Marquis de Sade is “one of history’s most reviled men, branded a pervert, a pornographer, a corruptor of virtue, and a madman,” as sex expert L.T. Woodward, M.D., puts it in his 1964 introduction to the first U.S. publication of Sade’s 1791 novel Justine, or The Misfortunes of Virtue. In truth, Woodward is the pseudonym used by prize-winning science fiction writer Robert Silverberg, who is not an M.D. but has written extensively on sex. Woodward/Silverberg goes on, with serious implications, to suggest that Justine “becomes part of the reader’s experience . . . once he has read it he has a keener understanding of the forces of terror that exist in the world.”

More than 50 years later, Alyce Mahon has created The Marquis de Sade and the Avant-Garde, a book that is a treasure house of information and inspiration, at the same time scholarly and completely engaging. In discussing Sade, Mahon reminds us of the importance of sexual freedom, of the long battle for openness concerning sexuality, and of the relationship of sexuality to interpersonal problems, personal consciousness, and political power. This is writing that reveals the hidden depths and concerns of human experience—what it means to be part of a social system with its privileges and prejudices. Sometimes called the “Gospel of Evil” by its detractors, the story of Sade’s writings also prompts modern readers to consider the importance and courage of independent publishers, reviewers, and bookstores at a time when they are facing an almost insurmountable struggle for survival.

Mahon, who has also written other excellent essays and books relating to the subject of sexuality (including the superb volume Surrealism and the Politics of Eros 1938-1968), gives us a short history of Sade’s life and relationship to women—one which was rather typical of the time, though some say he was given to excess. Charges were brought against him, and he was imprisoned by a letter de cache and kept in prison largely though the machinations of his father-in-law; the true reason is unclear. It is clear that he was quite anti-religious, a criminal stance at the time.

Regardless of why he was placed there, he became one of the world’s most famous prisoners. From his prison cell, Sade is said to have provoked the storming of the Bastille by tossing notes from his window demanding that the people rescue him. He even supposedly assembled a megaphone from a funnel and pipe and shouted out, “They are killing us!”

When liberated from prison, the Marquis de Sade reinvented himself as Citizen Sade and represented his district in the Assembly, where he opposed the death penalty during the terror. He was imprisoned again under Napoleon. During his more than twenty-eight-year imprisonment, sometimes in isolation and later in asylums with companions, he wrote thousands of pages, cataloging all he knew or could imagine about human sexuality as well as his critiques and philosophical insights. This perpetual prisoner’s writings are those of a free spirit and his philosophy that of pleasure—including, notably, equal pleasure for women.

Mahon writes not only about Sade but about the intellectuals who championed him. In 1909 Apollinaire, who invented the word Surrealism, wrote the introduction to the first Sade collection since the French Revolution, claiming the Sadean heroine as the “New Woman.” Reacting against the “Victorian homebody ideal,” these “new women” aspired to go out into the world, to make a difference. They demanded for themselves a public presence, even a vote!

André Breton, Robert Desnos, Maurice Heine, Gilbert Lely, and Georges Bataille were all part of the surrealist milieux in Paris. They realized the importance of Sade’s work and promoted it. A surrealist favorite is Sade’s A Dialogue between a Priest and a Dying Man. In his 1927 novel Le liberte ou l’amour!, Desnos called on the ideas of Sade and discussed French revolutionary Theroigne de Mericourt as one of the “first Amazons of Liberty.” Surrealists Bunuel and Dali produced a film based on Sade’s 120 Days of Sodom, L’Age d’Or, in 1930. It was attacked by the right-wing Ligue des Patriots who smashed the screen and assaulted movie goers.

Justine, or the Misfortunes of Virtue, written in 1787 and published in 1791, is the story of a naive and innocent young woman who is forced out into the world. A savage denunciation of religion that attacks Rousseau’s idea of man’s innate goodness, this satirical work could be considered a female version of Voltaire’s Candide, itself a wonderfully savage attack of the philosophy of optimism promoted by Leibnitz. Candide had been published in 1759, and was familiar to Sade. Mahon explains that Justine “allows Sade to present a universe in which the death of God is reinforced by the cruel torture of those who call on him.” With insight, she goes on to state, “Sade not only staged a subversive assault on the eighteenth century’s long obsession with virtue and vice and its attendant gender norms: he offered a radically alternative role for woman as a harbinger of change.”

Indeed, Sade was one of the few male advocates for the rights of women at the time, but plenty of women were speaking for themselves nonetheless, and Mahon’s book excellently represents women writers and the women’s point of view. In 1791 Olympe de Gouze, in her “Declaration des droits de la femme et de la citoyenne,” argued for a “national assembly of women” and free education for all, noting that if women have the right to be executed, they should also have the right to give a public speech. Following developments in the French Revolution, Mary Wollstonecraft published her Vindication of the Rights of Women in 1792.

Women intellectuals’ works Mahon discusses also include Simone de Beauvoir’s “Must We Burn Sade”; Dominique Aury’s The Story of O; Anne LeBrun’s Sade Collection; and Angela Carter’s Sadean Woman. Not covered in Mahon’s book but worth mentioning are U.S. writers Rikki Ducornet, especially her novel The Fan-Makers Inquisition; Nancy Joyce Peters, the City Lights mainstay whose writings on surrealism and women are included in Ron Sakolsky’s Surrealist Subversions and my own book Surrealist Women: An International Anthology; and Diane di Prima and Jayne Cortez, whose poetry was important in the development of surrealist ideas and passions.

An important chapter in Mahon’s book discusses the publication history of Sade’s works. What was publishable in 1791, and somewhat publishable by subscription in 1909, was forbidden in France and the United States in 1945 by censorship laws. Sade’s books, and any other literature dealing boldly with sexuality, could only be published in English in France, and even then only by small presses in small editions or by subscription.

As thoughtful persons and intellectuals of the postwar period puzzled over how the atrocities of World War II could have occurred in a so-called civilized place like Europe, the first post-war publication dealing with Sade was Pierre Klossowski’s Sade My Neighbor in 1947. This same year also saw the first publication of the complete Sade by J. J. Pauvert, until a 1956 trial and ruling seized all copies and closed the publisher, forcing Breton, Bataille, Paulhan, and Cocteau into the political fight against censorship.

In 1959 the Surrealists, following up on their opinion of Sade censorship, mounted a daring and scandalous EROS Exhibition. As part of this exhibition Jean Benoît enacted a performance piece called the “Execution of the Testament of the Marquis de Sade,” in which he fell into a kind of trance and got out a red hot iron to brand himself with the letters S-A-D-E. In 1976, eleven “domains” were created for the World Surrealist Exhibition in Chicago, one of which was devoted to the heroine of Sade’s novel Juliette, elaborated by Jean-Jacques Jack Dauben and Jocelyn Koslofsky. They were inspired by a this passage from the novel: “There is no power divine or human which dares oppose my desires, the past encourages me, the present electrifies me, and I have no fear of the future. . . . nature only created man to conceive as much pleasure and enjoyment as the earth can offer.”

It is important to note how often women, as publishers, editors, and even printers, were involved in the publication and distribution of controversial literature of a sexual nature. Among these were the American-born Caresse Crosby, who with her husband Harry established Black Sun Press in Paris in 1927, and the British writer Nancy Cunard, who established Hours Press in France a year later and published avant-garde literature by Beckett, Pound, and Henry Crowder, a Jazz musician from New York. Cunard edited, among other things, an anthology entitled Negro, comprising essays, pictures, commentary, and other expressions of the beauty, creativity, and contributions of Africans and African Americans. She struggled to find a publisher due to both racism and sexism; Negro finally reached publication in 1934, and has since been recognized as a rare literary achievement.

In the United States it was not until 1964 that a Civil Rights attorney living in Chicago, Elmer Gertz, took the case of Henry Miller’s Tropic of Cancer all the way to the U.S. Supreme Court and literary censorship laws were overturned. But the long history of Sade’s publication and suppression begs many questions: Why does society place such rigid control over sexuality and so little control over violence, killing, and war? Why is it considered so awful to watch the interesting and hauntingly beautiful configurations of sex when watching gruesome murders is ok? Why is the sexuality of women degraded while the sexuality of men is extolled?

The times we live in cannot be ignored: It is an era of easy access to viewing sex on the internet, graphic ultra-violence and murder everywhere, and political figures who redefine truth as whatever suits moneymaking. The question is, will the viewer/victims be able to sort it out? Will their confusion create a divisiveness leading to ever more violent confrontations? Will censorship be revived?

Mahon’s book suggests that it is desire—unfettered, sexual, and physical in its multiplicity of expressions and sublimations—that will lead us to find pleasure and peace, to realize the marvelous freedom of our dreams. If you are interested in such possibilities, then The Marquis de Sade and the Avant-Garde is an important work to add to your bookshelf; it will fascinate you, it will inspire you, and it will delight you.


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Rain Taxi Online Edition Fall 2020 | © Rain Taxi, Inc. 2020

A Little History of Poetry

John Carey
Yale University Press ($25)

by James P. Lenfestey

John Carey, a retired Oxford don, tells this “Little History of Poetry” like your pipe-smoking uncle in an easy chair by the fire, with a wink of delighted eros. Or like a benevolent naturalist walking you through the woods pointing out all the plants and animals he knows, many of which he loves, and explaining how they live and reproduce. The voice is deeply knowledgeable, softly opinionated—it’s that of a storyteller, not a critic. The book is a helpful guide, as Carey’s historical survey includes a valuable ear for poetry’s unique reach into the ripeness of life, the inevitability of death, the tortures and pleasures of love, the bitterness of injustice and conflict, and the well-told tale ending in mayhem, redemption, surprise, or even laughter. If, as Blake wrote, “Prayer is the Study of Art,” then this book is a fine ear’s open-hearted museum.

Carey has a remarkably unpretentious and encyclopedic knowledge of names, places, poems, poets, and poetic moments and movements, while offering a subtle critique of modernist obscurity. Still, one wishes he had offered a modest disclaimer. The “little history” here is of mostly European-American Poetry; significant swaths of global history are missing, even though Carey finds ways to mention Hafez, Tagore, and the great Japanese and Chinese poets through the window opened by Arthur Waley’s pioneering translations in the early 20th Century.

Carey opens by deftly summarizing the 4000-year-old epic of Gilgamesh (and its homage to homosexual love), the heartbreak of war in The Iliad, and the murder of Penelope’s unfaithful maidservants in The Odyssey, which he notes is “the first depiction of a hanging in world literature.” Sappho’s reaction observing her lover, he similarly points out, is “the first description of . . . passionate love by a woman in Western literature.” He also discusses the Roman propaganda embedded in Virgil’s Aeneid, the alleged pornophilia of Horace, and the “lustful but horribly vindictive and vain” gods and goddesses of Ovid’s Metamorphoses, reminding us how pervasive those mythic stories were in the Euro-American world until Emerson cast them out.

The Beowulf story, Carey finds, is driven by “Anglo-Saxon metre is as relentless as a drum-beat.” He is comprehensive in his review of Anglo-Saxon poetry, including riddle poems—some bawdy, others unsolved for 1000 years. He notes without surprise the odd British tendency to commemorate lost battles, and comes alive condemning Dante’s joy in inventing hellish punishments. Dante’s vicious ”unsexing,” Carey notes, was a deliberate riposte to the joyful eroticism of the Troubadours such as Arnaut Daniel (1110-1200), whom Dante burns in his invented Purgatory.

As the book progresses, Carey warms up with numerous sage asides. His chapter on Chaucer is a delight, noting him “genial and tolerant”—which could apply to Carey himself, who recommends the bawdy, hilarious Miller’s Tale, a “dirty joke turned into a great work of art,” above all the other Canterbury Tales, pointing out the contrast between the Christian moralism in Gawain and the Green Knight and the earthy enthusiasms of Chaucer.

A joyful surprise in this Euro-centric work is to see the marvelous Persian poet Hafez surface next to the discussion of Chaucer, his contemporary. Hafez’s “treatment of bodily joy, not as a temptation but as a mystical equivalent of the divine, is an achievement . . . inconceivable in Western poetry of the Middle Ages.”

Carey notes how the alliterative meter of William Langland’s Piers Plowman—“in a summer season, when soft was the sun”—remains beautiful still, a reminder to all poets how well that form fits the English tongue. Likewise he celebrates the poem’s dominant theme, “the contrast between rich and poor,” containing a list of 14th-century English miscreants that reads like it could come from a Carl Hiassen novel; ”Go where money is, and you will find crooks,” is the poem’s message, he writes. Written after the ravages of the Plague, Piers Plowman seems especially relevant in our pandemic Gilded Age.

After a look at Edmund Spenser’s Faerie Queen, an imagined national epic for England in troubled times, Carey provides a helpful guide to Shakespeare’s sonnets: Start with the fifteen most famous. His refreshingly pragmatic scholarship reminds us that the stories in these love poems are almost certainly not autobiographical but derive from the skilled imagination of the playwright. John Donne, on the other hand, was called by contemporaries “Copernicus in poetry” because he absorbed and articulated new realities, the continent of America and the Copernican cosmology. He did this so well that it is often forgotten how good a poet of love he is, “like gold to airy thinness beat.”

After the sonneteers, many of whom sound much alike, we get a burst of individuality in English poetry, prompted possibly by Protestantism and random encounters created by city life in booming London, where Ben Johnson was branded with an F (for felon) on his thumb. Today the singsong metrics and woebegone loves of three centuries of English poems can be deadening, so among the old English poets, it’s a thrill to come upon this extraordinary triplet of Robert Herrick’s:

Whenas in silks my Julia goes,
Then, then, methinks how sweetly flows
The liquefaction of her clothes.

Many English poets were or became clergy, the educated class—Herrick, Donne, Johnson, Hopkins. The religion that dominated European poetry to the middle of the 19th century is marginal in our era, so it is often hard to sympathize with the violent spiritual struggles of a George Herbert, although powerfully rendered.

Even to readers who have already made ecstatic discoveries in the works if writers such as Wordsworth, Shelly, Blake, Dickinson, Whitman, Yeats, and Akhmatova, Carey brings some fine surprises. Henry Vaughan (1621-1695), a Welsh metaphysical poet, bears rediscovery—“I saw eternity the other night: / Like a great ring of pure and endless light”—as does Thomas Traherne (1636-1674), whose work was only truly uncovered in 1903: “All life and sense, / A naked, simple, pure intelligence.” The chapter on Milton is well worth reading; that towering figure lived a harsh mortal life, and yet angels dictated great poems to him.

It is a bit of relief to get away from the lockstep iambic tetrameter and pentameter, though brilliantly executed by so many, if only to the heroic couplets of Dryden and Pope. Though in the end that rhythm too deadens the ear these days, still it’s worth remembering Dryden became the first British poet laureate; his straightforwardly political subjects make him unreadable now, but his achievement should give succor to political poets today.

Carey presents women poets, often omitted from such histories, as “vital” to the Romantic movement. Anna Laetitia Barbald (1743-1782) wrote a poem that correctly predicted the demise of the monarchy in Britain and the rise of democratic America, a work savagely denounced at the time. Carey also invokes Phyllis Wheatley’s (1753-1784) extraordinary trek from slavery to poetry. It is heartening to read that many poets, then as now, denounced slavery and blood sports, exalted nature over industrialism, and preferred serenity over “the madding crowd’s ignoble strife,” as Thomas Gray (1716-1771) put it in his still famous Elegy.

The pace quickens with chapters on Wordsworth and Coleridge. Carey claims “Kubla Khan” by Coleridge “would be selected by many as the greatest English poem.” As one who determinedly memorized it for its bursting images and amazing first-person conclusion, I agree. Another hero of mine, Shelley, earns several pages acknowledging the great sonnet “Ozymandias” and his profound belief in women’s rights, the corruption of Jesus’s life by Church pomposities, and passive resistance to tyranny—ideals that influenced Tolstoy and Gandhi.

Carey adds a useful chapter on what he calls “communal poetry”: the tradition of folk songs and hymns, many with authors unknown, yet with a blessed persistence in our culture to this day. Blake is rightly praised, too, for his ecstatic ferocity against the depredations of “Reason” versus sensual joy. Byron does not weather well, either his poetry or the inept idealism which left him to die in a malarial swamp during the Greek Civil War. (Readers, don’t miss Edna O’Brien’s delicious 2009 takedown, Byron in Love.)

Carey switches to 19th-century Germany for Goethe, an astonishing force in world poetry who rose to become “virtual prime minister of the young nation,” his first novel inspiring a rash of copycat suicides. Rilke continues to inspire many today, his short-lived genius described dreams for all of us who “still don’t know if I am a falcon, a storm, or a great song” (Robert Bly translation). From Russia, it is valuable to learn more about Pushkin (1799-1837), who single-handedly tried (and failed) to pull his country out of its bitter feudal medievalism; he’s another great poet who died in a duel.

Among the Victorian poets, Tennyson’s astounding musicality still stands, though the biographical details make him seem petty. Carey usefully reminds us the real action at this time was with English geologists and evolutionists, who created the modern understanding of the world, undermining nearly two thousand years of Biblical certainties—a divide still clear in American evangelical politics. Matthew Arnold captured this change in the still powerful “Dover Beach.”

Today it is the Victorian women poets who resonate, like Elizabeth Barrett Browning’s resolute anti-slavery and anti-child labor campaigns in spite of her family’s dependence on Jamaican sugar. Her love poems are all the more moving and passionate for the lack of stilted conventional mythology and read today like real love; a shining star, she anticipates 20th-century ecological concerns in her final poem, ”A Musical Instrument,” in which a careless god Pan spreads poetry and ruination at once. Another poem Carey includes in its entirety is Christina Rosetti’s remarkable valedictory, “Song.”

Carey devotes a long chapter to American poets Whitman and Dickinson, who changed everything in their singularity; they remain icons for our age, if not their own. His reading of Dickinson is slightly reductive, but what can any scholar do with that impish genius?

Back in England, Carey brings us lesbian poets such as Charlotte Mew (1869-1928)—admired by Virginia and Leonard Woolf, Pound, and Hardy—and discusses the stunning rhythmic inventions of Gerard Manley Hopkins, which stir still. (p.190-91) Carey clearly reveres the poetry of Edward Thomas, known in the U.S. mostly as an influential friend of Robert Frost; killed in World War I, “he is the father of us all,” said Ted Hughes three generations later. And D. H. Lawrence’s poems still stand up, as in “The Snake,” in which Lawrence realizes he has been on the wrong side of nature, fearing it—“a pettiness.”

Yeats merits a long chapter, whimsically titled “The Great Escapist.” Carey rightly sees that Yeats’s belief in magic, séances, and the rest, although ludicrous, “gave his imagination this boundless, surreal freedom,” yet regrets his later drift toward the order of fascism. The following chapter on T. S. Eliot also depresses; Carey sees his poems as “difficult” but appreciates the music of his lines as transformative: “The ‘meaning’ of his poems matters less.”

Arthur Waley’s eminent contribution translating Asian poets is celebrated in a terrific, fast moving chapter demonstrating how Waley, and later Pound, introduced the West to ancient Chinese and Japanese poetry and forms, especially the Japanese tanka and haiku, also creating the movement called Imagism.

After suitable exposition on influential American poets Wallace Stevens and William Carlos Williams, Carey adds the strong counterpoint of Harlem Renaissance poets and writers. “The modish side of modernism cut no ice with the Harlem poets. Unlike Wallace Stevens, they did not regard the world as imaginary, but knew it to be real and unjust. Nor did they pursue obscurity, but wrote to be understood.”

Readers will be inspired by his chapter on the eccentric Marianne Moore and Elizabeth Bishop, who despite her small output had a “wider range of tone and feeling than any other modernist, even Eliot.” A chapter on Auden and other poets who flirted with Marxism in the ’30s, then sensed the doom of coming war and tyranny, is valuable too. Many British poets were killed during the war; among American soldiers, Richard Wilbur preserved only two of his war poems.

Carey sneaks in a subtle takedown of Robert Lowell, though is tolerant of the many other unstable poets of his generation. But in post-War England, the so-called Movement poets had another idea: to be understood. Philip Larkin is “Britain’s best-loved poet” according to a 2003 survey, though he wouldn’t stand a chance today against the recent—and first woman—Poet Laureate Carol Ann Duffy. Larkin loved Hardy’s plainness more than the mysticism of Yeats, and it shows, sadly; though everyone likes “They fuck you up, your mum and dad,” his unhappy longing for “oblivion” is a hard road for contemporary readers.

Carey concludes A Little History of Poetry with the pas de deux of Ted Hughes and Sylvia Plath, their intensity of passions and first-rate talents. Hughes aimed to “reinvigorate language,” Plath to survive her living and psychic demons. And a terrific chapter on political poets states baldly, “the twentieth century was the most politicized in world history.” Discussing the Russian Revolution in 1917 and the devolution of empires, Carey invokes the Russian poet Anna Akhmatova, her life decimated by Stalin, though he leaves out the many great Polish poets, including Wisława Szymborska, Nobel Prize winner in 1995 and the greatest poet ever of uncertainty.

Carey ends with a masterful chapter on tough, dear poets of our time: Heaney, Walcott, Angelou, Oliver (whose anthem “A Summer’s Day” merits full inclusion), and the brilliant Australian barefoot farm boy Les Murray, who grapples with the problem of language and meaning. Discussing Murray’s “The Meaning of Existence,” Carey, our tender learned don, leaves us with the question that perplexed Murray, and continues to vex us all: Does language shape reality? Or “does the poem’s ending show poetry’s power to unsettle beliefs and question certainties, even its own?”


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Rain Taxi Online Edition Fall 2020 | © Rain Taxi, Inc. 2020

Hidden Valley Road: Inside the Mind of an American Family

Robert Kolker
Doubleday ($25.95)

by Grace Utomo

Nine-year-old Mary Galvin wants to kill Donald so he’ll stop praying to her. It would be easy enough, especially since he thinks she’s the “sacred Virgin.” All she has to do is tie him to a tree and set him on fire. But she doesn’t. She knows if she does anything to her twenty-eight-year-old brother she’ll only prove that she’s crazy, just like him. Five decades and one name change later, Lindsay still hasn’t escaped Donald, but now something is different. Now she stays close to him by choice.

Robert Kolker's Hidden Valley Road envelops us in one of psychiatry’s least understood disorders: schizophrenia. The award-winning journalist centers his narrative on the Galvins, a family whose bizarrely high incidence of the disorder baffled scientists for decades. He begins by introducing us to Don and Mimi Galvin, optimistic newlyweds obsessed with creating the all-American family. Twelve children—ten sons followed by two daughters—seems a bit excessive by contemporary standards, but Mimi lived for motherhood and birth control was unthinkable for a Catholic couple in the 1950s.

The Galvins’ burgeoning household certainly appeared ideal to their friends in Colorado Springs. Don flourished as an instructor at the United States Air Force Academy, while Mimi excelled in local arts organizations and at home, even landing a headline in the Rocky Mountain News: SHE SERVES EXOTIC FOODS TO FAMILY OF NINE BOYS (complete with her recipe for lamb curry).

Of course, Kolker doesn’t just give us Don and Mimi’s version of their life on Hidden Valley Road; Mary/Lindsay (who changed her name to distance herself from her traumatic past) is his primary source for much of the book, and she tells a different story. Donald, the oldest Galvin, began beating up his younger brothers when he was a teenager. His perfectionist parents—intent on maintaining their public image—chalked it up to teenage angst since Donald behaved relatively well at school. As it became harder to disguise their family dysfunction when the next three boys grew violent, first at home and then in public, Mimi was determined to hide the truth about life on Hidden Valley Road, even when that precluded asking for help.

Her children were suffering from more than teenage angst. Donald experienced his first obvious psychotic break at CU Boulder, an episode that forecast his lifelong battle with schizophrenia. Kolker aptly describes the disorder as “walling oneself off from consciousness, first slowly and then all at once, until you are no longer accessing anything that others accept as real.” Five more brothers succumbed to alternative realities in the coming years: one was sexually aggressive; most were violent; all were delusional. Even the Galvins’ “healthy” children didn’t escape unscathed. Margaret and Mary/Lindsay were traumatized, not just by their brothers’ schizophrenic aggression but also by Mimi’s obsession with her sick sons.

Many journalists would pen a sensational tale of a stigmatized family and be satisfied with their work. Not Kolker. He understands that a real contribution to the schizophrenia narrative must extend beyond the shocking. First, it must humanize those society has called inhuman. Second, it must stimulate us to further dialogue.

Humanizing such an extraordinary story is a delicate business, especially when it comes to mental illness. It would be easy for the author to appear insincere—even with the best intentions—if they don’t have a prior personal connection to their topic. But Kolker circumnavigates this dilemma by letting the Galvins portray themselves. Mary/Lindsay is his primary speaker since she’s the Galvin brothers’ legal representative, but Margaret contributes diary entries, and Mimi gives an intriguing interview before her death in 2017. Lindsay’s analysis near the end of the book might startle readers the most, however:

So many people—including many of her well brothers—had stopped seeing Donald, Peter, and Matt as human beings a long time ago. . . . From her family, Lindsay could see how we all have an amazing ability to shape our own reality, regardless of the facts.

Even if we admit that many “normal” people stigmatize the mentally ill, we might not realize some of their loved ones do the same.

Kolker’s approach to depicting the Galvin family dovetails beautifully into portraying the scientific exploration of schizophrenia. From the moment Donald was diagnosed, Mimi faced the accusation that abusive mothers produced schizophrenic children. Once that theory was disproved and schizophrenia was suspected to be biological, scientists scrutinized the Galvins for a different reason. Who else could hold the key to the mysterious disorder, geneticists asked, but an entire family predisposed to the illness?

Sadly, all that research didn’t fast-track the Galvins to a cure. The brothers cycled through jails, mental facilities, and their home on Hidden Valley Road while psychiatrists pacified them with neuroleptic drugs—drugs whose side effects often grew worse than the disorder. Although Kolker narrates the history of general schizophrenia research as well as the brothers’ early treatments, he lets the Galvins’ avant-garde researchers speak for themselves. These personal interviews intensify their passion, their frustration, and their perspectives on what decades of testing the Galvin family actually accomplished.

What did their research accomplish? Kolker sprinkles his thoughts throughout the book but veils his final opinion until the final chapter, thus allowing us to draw our own conclusions. Like any good journalist, he supplies a plethora of angles: distraught parents, traumatized siblings, conflicted scientists, and even the central figures themselves (we get disjointed interviews with some of the brothers at the end of the book). Our opinions may be our own, but one thing is absolutely sure: People with schizophrenia are people, just like us.

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