Book Review

Patriot

Alexei Navalny
Translated by Arch Tait and Stephen Dalziel
Knopf ($35)

by Grace Utomo

For some, the difference between what if and what is is a single character. For others, it’s the gulf between silence and annihilation. Alexei Navalny, intrepid critic of Vladimir Putin and leader of Russia’s Anti-Corruption Foundation, chose the latter. Navalny’s memoir, Patriot, which blends traditional narrative, prison diaries, and social media posts, was released posthumously by his widow Yulia Navalnaya in October 2024 after the opposition leader was allegedly killed in one of Russia’s most brutal penal colonies. From surviving assassination by chemical agent in 2020, to 295 days of torture and solitary confinement during 2023-2024, Navalny remained steadfast in his dissent.

Although Navalny composed Patriot in spaces ranging from a tranquil asylum in Germany to a punishment cell above the Arctic Circle, the book’s tone is strikingly consistent. Its opening captures the author’s tongue-in cheek approach to both politics and memoir: “Dying really didn’t hurt. If I hadn’t been breathing my last, I would never have stretched out on the floor next to the plane’s toilet. As you can imagine, it wasn’t exactly clean.” Navalny describes his near-fatal poisoning—believed to have been ordered by Putin in response to Navalny’s carefully documenting Russian political corruption, as well as his two attempts to run for political office—with humor and irony without overplaying either.

As Patriot progresses, Navalny reveals that the memoir he’d begun writing to uncover the truth about his mysterious “illness” has morphed into something else: the saga of an unbreakable battle with the Kremlin. Navalny never doubts the truth will prevail, but his glasses are not rose-colored. He wrote to followers shortly before his death:

Nineteen years in a maximum-security penal colony. The number of years does not matter. I understand perfectly well that, like many political prisoners, I am serving a life sentence. Whether “life” is defined either by the end of my life, or the length of  the life of this regime.
   The sentencing figure is not for me. It is for you. . . . Putin must not achieve his goal. Do not lose the will to resist.

Notably absent from Navalny’s messages to supporters and prison diaries are details of what he endured during 295 days in solitary confinement—perhaps an indication of Navalny’s focus on the cause of Russian freedom and of his reluctance to proclaim himself a martyr.

Crucial to Patriot is Navalny’s sensitivity as a husband and father. Starvation and sleep deprivation should desensitize the most high-minded empath, but Navalny remains tender. Halfway through his imprisonment, he writes to his wife Yulia: “I hate glass. Because for six months now I’ve only seen you through glass. In the courtroom, through glass. During visits, through glass. . . I adore you, I miss you. Stay well and don’t get discouraged . . . As for the glass, sooner or later we’ll melt it with the heat of our hands.” This missive demonstrates Navalny’s resolution to lift others up, though a birthday message to his son Zakhar also reveals regret over the collateral suffering Navalny’s activism inflicts on his family:

    What sort of pathetic greeting is it to send a letter to your son on his fourteenth birthday? What kind of memory will that be of being close to his father?

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    Let’s face it, you don’t get to choose your parents. Some kids get stuck with jailbirds.
    But it is on my children’s birthdays that I am particularly aware why I’m in jail. We need to build the Beautiful Russia of the Future for them to live in.

Few of Patriot’s readers in the U.S. will risk imprisonment, torture, or assassination for our ideals, yet Navalny’s call to unmask lies and elevate truth invites global application. This trenchant memoir might prompt us to ask ourselves: What are we doing today to make the world a better place tomorrow?

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Spring 2025 | © Rain Taxi, Inc. 2025

High Solitude

Léon-Paul Fargue
Translated by Rainer J. Hanshe
Contra Mundum Press ($21.50)

by Patrick James Dunagan

Picture dragging yourself from bed with mounting anxiety in a small and dingy (yet Parisian, so not all bad) flat to the windows overlooking a boulevard and adjacent alleyways abuzz with city life. Looking out at streets you once rambled as a youth in jubilant company, with literature and art coursing through the veins, you now feel dejected as you begin a series of notes on Parisian city life. The writing isn’t some tell-all exploitative tale concerning now-famous lives of those you once knew. Rather, it’s a series of inner visions relating the strife and turmoil, sometimes imagined, that can be found in abundance on the city’s streets. Your name is Léon-Paul Fargue, and your book is High Solitude. 

Fargue’s idiosyncratic book resists easy classification. Are these tales autobiographical? Yes and no. Are they fiction? Sort of. Might they be essays cast in fictional glow? Perhaps, at least sometimes. Whatever it may be, the book certainly contributes to the literary lineage of the flâneur, that indelible Parisian lurker of corridors and street cafes: “How sad it was to walk on and encounter the utmost end without finding anything of what I had loved or hated! I was lost in a forest of strange noctilucas, in a helpless city that hovered like a hawk over the stampede. I recognized everything and I recognized nothing.”

The streets of Paris are a central theme, if not an outright character, in High Solitude; the descriptive detail and moody tenor of Fargue’s writing gives them an eerie glow. There’s also an edgy despair embroidering these scenes as outer and inner experience jostle against each other: “These endosmoses between the past and myself, these returns to experience, the gone-by, the ground-down, I am exhausted, I am overwhelmed, I am drunk with them.” As if trapped in a grim arcade, Fargue implores, “What can I do to avoid these hordes of myself that go up the avenues, stand in line at the stations, occupy café tables?” He doesn’t really have any answers, but on occasion proffers a learned observation or two: “Order offers mortals pillows. Disorder puts them on the road towards the possible.” These occasional morsels of guidance encourage readers along Fargue’s lonely peripatetic journey. 

Lacking cohesive narrative attraction, High Solitude does stumble here and there, only to recover and doggedly continue. Such is life, it suggests—although Fargue’s anecdotes and reflections magnify aspects of it few discover on their own.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Spring 2025 | © Rain Taxi, Inc. 2025

May Our Joy Endure

Kev Lambert
Biblioasis ($18.95)

by Marcie McCauley

The lifeless furred and feathered bodies and heavy Gothic font on the cover of Québécois writer Kev Lambert’s third novel, May Our Joy Endure, prepare readers for a tragic story, and we get one, of sorts. From its opening pages, the novel offers a trenchant social critique in a chaotic unspooling of words—Lambert’s prose is relentless as perspectives shift rapidly with scant stops for respite.

While the telling feels urgent, the novel’s construction is impeccable. The middle segment of the three-part narrative belongs to Céline Wachowski, a world-renowned architect and host of her own Netflix reality series, Old House, New House, just when her studio is breaking ground on a complex for the corporate behemoth “Webuy.” Titled “Time Passes”—a deft foreshadowing of Céline’s obsession with Proust—this center section is the most conventionally styled of the narrative; it is bookended by untitled segments written in more experimental prose. To top it all off, the novel’s final sentence echoes its title, creating a loop to snare the contents between them: an exacting design, not unlike the figure-eight-shaped blueprint Céline has created for Webuy.

Céline’s career began with residential structures in the ′90s, and as her portfolio swelled with celebrities’ homes and important buildings across the world’s capitals, her accomplishments as a woman in a male-dominated profession intensified her star-status. With due pride, she has brought the Webuy complex to her native Montréal, but an article in The New Yorker scrutinizes Céline’s commitment to “ethical architecture” and accusations about her surface and spiral. Caught in the firestorm of criticism, Céline laments that a “climate so injurious is only possible in Quebec where a plurality of discourses cannot possibly coexist,” recognizing it as “a vestigial heritage of the Yes or No referendum debates” in a “powerless and panicked” province.

Most importantly, however, the novel’s focus is on the frameworks that gain invisibility as structures take their true shapes in the world. Foundationally, readers can explore concepts like neoliberalism and gentrification; in the basement, injury and trauma lurk. Various windows reveal not only literary influences—James Baldwin and Nelly Arcan, Virginie Despentes and Virginia Woolf, and most significantly, Québécois author Marie-Claire Blais—but also intertextual relationships with Lambert’s previous books: Their first novel, You Will Love What You Have Killed (Biblioasis, 2020), explores the thin line between love and hate as well, and their second, Querelle of Roberval (Biblioasis, 2022), dissects power structures in the context of queer sexuality and labor politics.

As May Our Joy Endure suspends its heroine from a hook so that readers can examine the shell of what remains, the authorial voice seems to conclude that we’ve all had a hand in stringing her up, and that any one of us could be similarly exposed and flayed: “we can be as hypocritical as those we constantly reproach for their own hypocrisies.” Like the best social novels, Lambert’s holds up the mirror: We are not simply witnesses to the story, we are participants.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Spring 2025 | © Rain Taxi, Inc. 2025

What Good Is Heaven

Raye Hendrix
Texas Review Press ($21.95)

by Jennifer Saunders

A remarkable debut collection, Raye Hendrix’s What Good Is Heaven interrogates kindness and mercy while exploring love’s complicated gestures. In “Animal Instinct,” the speaker remembers finding a squirrel “fallen from its piney drey, eyes still sealed // with birth” while walking in the woods with her father and dog. She jerks the dog’s leash to prevent it from eating the squirrel; her father tells her to “leave it to die quickly— / let the dog have his merciful doggy way.” Instead, she brings it home to “a slow death over days / in the rust of a long-dead hamster’s cage.” The adult speaker wonders how “to know when kindness / means crush instead of heal.”

The animal world often provides Hendrix with fodder for such meditations. In “The Bats,” the father and daughter find baby bats frozen to death. The daughter reaches for them, but her father

says to leave them for the wildcats
             and the dogs that run the mountain

he asks me to be more like
             winter                     beautiful but hard

he says despite my softness
                                             everything must eat

The poem “Mercy” shows the inverse: kindness dressed as harm. Here, child and father find a near-dead raccoon, and this time he “gave me the rifle / said it was time I learned // mercy.” The father’s efforts to push the softness out of his daughter is not an unkindness but an attempt to armor her against the violence of the world.

Just as kindness and harm are intertwined in these natural scenes, so too do they interface in human relationships. As a Southern queer poet, Hendrix understands that people and places one loves can do harm. “Daughter” begins:

I was loved with a Bible
              a belt        I ate Ivory

soap          I was sent out
              to choose the switch

Perhaps even more tremulously, it ends:

He once told me         (made me
               swear to keep it secret

to never tell my sister)
              that he loved me the most

Thus is the recipient of the father’s greater love also the recipient of his greater harm. In “Bloodletting,” Hendrix writes directly about the relationship between care and harm:

if the Greeks can be believed
then opening a vein
is Hippocratic: violence
cloaked in an oath of care

Hendrix also interrogates their own complicated love of a Southern home that has not always loved them back. They depict their hometown of Pinson, Alabama as a place where roads are “pothole-pocked / and going nowhere,” “the people are proud // to be holdout Confederates,” and the corrupt Mayor is replaced by “another reclining in his chair.” “But there’s jasmine here,” Hendrix counters; “There’s light.”

In “Pinson” and in What Good Is Heaven as a whole, the litany of details accumulates with force. Noticing and holding them itself seems to offer a proof of love—who but a lover could write “the algae // a million emeralds sunk just beyond / the shore”—but Hendrix gestures at their own love through these observations as well. Some of the softness the father in these poems had hoped to temper remains, and Hendrix’s readers are the lucky beneficiaries of its survival.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Spring 2025 | © Rain Taxi, Inc. 2025

Near-Earth Object

John Shoptaw
Unbound Edition Press ($25)

by Lee Rossi

Poetry can be personal, but as T. S. Eliot famously insisted, it can also be impersonal. Can it ever be both at once? In his latest collection, Near-Earth Object, John Shoptaw mixes disparate elements—formal and informal, autobiographical and traditional, and, yes, personal and impersonal—creating a work that takes various paths to express the existential crisis of our time: the effects of climate change.

From the outset, Shoptaw offers a guided tour of various disasters and disaster zones: the asteroid Chicxulub, clear-cut forests, the North Pacific Gyre, climate refugees, desertification in the Sahel. It’s not pretty. “Dry Song,” which beautifully reworks some of the basic motifs of Eliot’s “The Waste Land,” reveals the terrifying reality of salmon unable to reach (or leave) their spawning beds because streams are running dry:

But the drought has pierced to the mountain route
and shown me rock under the shrunken mantle
and sand it fed to the river mouths, barring
salmon on their redds from salmon in the sea.

“Back Here” takes the tack of using the patois of “Swampeast” (southeast Missouri), Shoptaw’s boyhood home. “We believe in everything life has given us,” the speaker says—the few good things, the many disappointments. “We believe in you,” he tells the prodigal poet, but goes on to say, “Honestly, we don’t know what to believe. / We don’t believe you do either.” Finally, though, the speaker admits: “We know. The earth is dying. We get that. / . . . / Naturally, we’ll do what we can.  / Only please don’t ask us / to change our climate for yours.”

Employing skewed formalisms in many of the poems, Shoptaw emphasizes that resilience and creation are as much a part of our behavioral repertoire as violence and despoliation. He craftily leans into the little-used “Poulter’s Measure” (a popular Renaissance meter) for an antic anecdote about the fried chicken of his youth. The poem begins with memories of a visit to a boyhood chum:

        We play with our trucks out back in the dirt, where plump
red hens peck for bugs but keep clear of the hackberry stump.

        Then checkers on linoleum in the kitchen
where Chuck’s mom in a red housedress turns: Cornflake fried chicken?

The music is charming, but there are deeper currents. Comparing himself to his friend, the speaker notes:

        I grew on the wrong side of the rails but the right
side of the river in Missouri, Chuck on the wrong side

        of both.

Shoptaw also likes large canvases; the final sequence in the book, “Whoa!,” revisits the myth of Phaeton in light of the environmental woe already upon us. Throughout the work’s twelve parts, Shoptaw offers many of the traditional pleasures of the long narrative poem, among them learned lists (flowers, decaying glaciers, unrepentant polluters), elaborate similes, and inflated rhetoric. Shoptaw’s list of “wide-waking annuals and perennials,” for example, is as specific and delightful as Milton’s famed list of flowers in “Lycidas” without dispelling the somber and elegiac tone of the whole:

snowdrops, crocuses, daisies and daylilies,
rice in flower and maize in silk,
woozy jasmine and heady grapevines . . .

Of course, all these pleasures are in service to a larger design. As our modern-day Phaeton (here cleverly named “Ray”) courses recklessly, he disturbs the jet stream and sends untimely cold snaps on New England and New York, causing disaster around the globe:

                                                          Coulters
and ponderosas, yellowed and browned, engraved
with trilobite grooves by pine-bark beetles
wintering northward, had turned from trees 
into tinder.

Notice how Shoptaw’s four-beat lines evoke but don’t slavishly imitate Old English accentual verse, the alliteration deployed almost casually to reinforce the drive of the narrative.

Ray, it might be noted, is clueless, but at least he has the excuse of youth and inexperience. Not so “the fossil lordlings / . . . out / sledding with their kids in Central Park”; “Where’s the heat?” they want to know, their cluelessness a testament to their motivated ignorance. Since this is a mock epic, retribution is called for, so in Shoptaw’s telling, Earth herself fires a lightning bolt at Mister High and Mighty, ejecting him from “his plump white boy’s life.”

What Shoptaw offers readers, then, is not an answer but a fantasy of reprisal, one with no more impact on social policy than the tagging of a freeway overpass has. Perhaps that’s what most writers do—scrawl texts in hopes it might shock us into saving ourselves from tragedy. Few, however, do it with the force and elegance of Shoptaw.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Spring 2025 | © Rain Taxi, Inc. 2025

A Prague Flâneur

Vítězslav Nezval
Translated by Jed Slast
Twisted Spoon Press ($19)

by Allan Graubard

For those who enjoy strolling around a city they know well or don’t, which they live in or visit; who have no particular destination in mind; who wander at different times, drawn by places and people they encounter and which, for intimate reasons, captivate them, will find an ally in A Prague Flâneur. Its author, Vítězslav Nezval, founded the Czech Surrealist Group and was one of the leading poets and writers of the avant garde. A Prague Flâneur is Nezval’s paean to the city, his city, then on the brink of disaster: The Nazi invasion of Czechoslovakia was complete by March 1939, soon after the publication of the book.

The flâneur, of course, comes to us from mid-19th century France. In The Painter of Modern Life, Baudelaire depicts the figure as a stroller who observes in poignant detail what he encounters in and around a city but who keeps his distance, preferring to represent the experience in solitude, visually or with words. Some eight decades later, Nezval reveals the legacy of the term anew. Inspired by Prague’s polyglot architecture, mechanized systems, distractions, crowds, and those rare spaces (streets, parks, playgrounds) that can transform the normal urban chaos we expect, enjoy, or endure, Nezval orchestrates the city’s analog—the book.

Nezval’s writing style mirrors the kind of critical-poetic journalism with which surrealists captured the currents of cities—particularly their marvelous, disorienting, delirious, or dreamlike aspects. A Prague Flâneur is replete with historical descriptions of this or that street, building, restaurant, or café, and how they played in Nezval’s life— from his days as a poor, hungry university student to his rise as a literary figure—as well as brief sketches of writers and artists important to him. As he describes it, Prague takes on a multiform, resonant charge, socially proscribed but personally invented.

After Nezval, others continued to revive the legacy of the flâneur as they conceived it. A decade on after World War II, the Situationists’ dérive (their drift through the city) provoked theoretical remarks on a new context: psychogeography, a term they coined and which, as things go, now appears as a sub-discipline of geography. Heightening the stakes for Nezval, though, are two pivotal events that bring an often-feverish poise to his writing: the immanence of World War II and the fate of the Surrealist Group.

The former stems from the September 30, 1938 signing of the Munich Agreement, by which England and France ceded to Nazi Germany the Sudetenland, then part of Czechoslovakia—a Hail Mary to delay the onset of war that Nezval knew would fail; the only question was when. Anxiety percolates through the book, sharpening its tempered edge. The planes that fly above Prague presage the battle to come. The country arms only to fall months later, betrayed by its allies.

The latter involves Nezval’s split with the Surrealist Group, the repercussions of which followed him and now cannot help but appear as subtext to the book’s exuberant, elegiac tone. The cause of the split was partly political: Nezval supported the USSR, despite the terror Stalin unleashed on his opponents. The majority in the group criticized Stalin’s hunger for victims, which included leading Russian poets and artists, Communist revolutionaries, and uncounted allies or bystanders. Most were put on trial, given sentences, exiled to the Gulag, or executed. There was no possibility of rapprochement.

Nezval’s recognition that only the USSR could mount a force equal to that of Nazi Germany and wage war against it to victory was true enough in retrospect. The other members of the group—whom, oddly, Nezval never names—re-organized and continued on. Perhaps for emotional balance, Nezval recounts his friendship with André Breton and Paul Éluard: the mutual esteem they held for each other, several experiences they shared in Prague, and something of their rich collaborations. A somewhat specious critique of psychic automatism follows, which allows Nezval to clarify how he would write from then on (faced with the immanence of war, cultivating the absence of intention was not something he prized). Be that as it may, when Nezval leaves his apartment, he enters a realm that he creates: the city as his avatar, with chance their conductor.

A Prague Flâneur lives up to its title in a fraught historical moment through which Nezval sought a way to live without sidelining in his writing the inspiration Prague gave him and that he now gives the reader: walking through it, loving and fighting in it, playing out his days and nights with a keen sense of what makes it all unique, even funny (a satirical escapade with an escaped crab its capstone).

This translation, finely done by Jed Slast, is of the rare, unexpurgated first edition with photographs by Nezval, which hit the streets in the fall of 1938, coincident with the signing of the Munich Agreement. Given the consequences of that agreement and the Nazi conquest soon to come, Nezval had the book pulled from its bookstores so that he could delete passages that might compromise him with Nazi authorities, including his celebration of Stalin and his cutting portrait of Hitler as a young agitator of the lumpenproletariat in seedy Berlin beerhalls. An appendix carries that content and the edits Nezval made.

Characteristically, Nezval ends the book with a brief paragraph that recalls the narrative’s through line. It has a solitary atemporal quality—not yet mythic, but almost so. Place it as the first paragraph in the book and it works just as well. Is it an ending or a beginning? For Nezval, it could be both:

Oh Prague, I turn you in my fingers like an amethyst. But no. I just walk, and I see in the magical mirror of dusty crystal that is Prague the animated expression of someone who is fated to find himself and to wander, to find himself through wandering. 

 

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Winter 2024-2025 | © Rain Taxi, Inc. 2025

Clean

Alia Trabucco Zerán
Translated by Sophie Hughes
Riverhead Books ($29)

by Dimitris Passas

It all begins with a laconic advertisement in the newspaper: “Housemaid wanted, presentable, full time.” Thus, Estela Garcia, a young woman from a rural community populated by a largely underprivileged population in the southern Chilean island of Chiloe, comes to the big city of Santiago to become the housemaid of an upper-crust household. Estela’s employers (only referred to by her as señor and señora) and their young daughter Julia, are the sole actors in this claustrophobic environment of class discrimination, cultural distinctions, and the struggle to endure a dreary life in which monotony quenches any form of meaning and distorts one’s sense of time and reality.

In her second novel, Alia Trabucco Zerán revisits themes that dominated her first work, The Remainder, which dealt with the residues left in Chilean society by Augusto Pinochet’s dictatorship. In Clean, the strictly domestic setting expels everything that takes place outside the house where Estela works as a cleaner, servant, and nanny. Trabucco Zerán offers as a backdrop Chile’s Estallido Social—the riots that erupted in the winter of 2019 after the sudden increase in the metro fare—yet the totality of her tale unfolds inside the house where Estela works.

The story starts with Estela being arrested for suspicion of foul play in Julia’s death. Sitting behind one-way glass, Estela narrates directly to silent interrogators,  determined to tell her own story. She often interjects comments directed to all those who may hear her—which of course includes us, the readers—urging them to keep notes of seemingly trivial details that are destined to play a major role in the story to come. As she says: “you have to skirt around the edge before getting to the heart of the story.”

Clean is not a typical domestic suspense novel, however; its prose blends the humdrum of Estela’s quotidian existence with her breakout insights and shrewd observations regarding universal, diachronic questions. As our narrator says, “This is a long story, my friends, . . . It’s a story born of a centuries-old tiredness and questions that presume too much.” Estela knows that she will never become a part of society’s upper echelons. Her wealthy employers’ thinly veiled hostility and distrust render her an outsider, bound to remain a stranger as long as she stays in the job. But she never leaves, and she voices the reason in the most austere and accurate of ways: “I never stopped believing I would leave that house, but routine is treacherous; the repetition of the same rituals . . . each one an attempt to gain mastery over time.”

One of the most striking elements of Clean is the way Trabucco Zerán sketches the contours of her youngest character. Julia is headstrong and inflexible, and her reactions to various emotional stimuli suggest that perhaps she should be visiting a specialist. However, her doctor father rejects this idea and keeps her as close as possible to teach her only what he deems necessary. As Estela’s crystalline narration illuminates the hidden dysfunctions and corrupt relationship dynamics in the family, it becomes evident that Julia’s detached parents and unloving upbringing have traumatized her from a very early age.

Sophie Hughes, who also translated The Remainder, again delivers Trabucco Zerán’s prose into English with skill and precision. While its distinctive mood may alienate genre-oriented readers, Clean is a slim but sparkling novel that will grab the attention of those who value literature that speaks truth to power.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Winter 2024-2025 | © Rain Taxi, Inc. 2025

Autobiography of a Book

Glenn Ingersoll
AC Books ($24)

by Mike Bove

How does a book become a book? Do authors have actual creative agency, or are they instruments of unseen forces, translators of an unspoken language? These questions are the beating heart of Glenn Ingersoll’s Autobiography of a Book, an inventive, fun, and wildly philosophical reading experience.

In the Romantic era, artists and writers rediscovered an ancient musical instrument played by invisible currents: the Aeolian harp. Named for the Greek god of wind, it’s essentially a set of strings fixed to a long hollow box placed before an open window or on a flat surface outdoors; the strings convert wind energy into sound, haunting and ethereal. The Romantics loved the Aeolian harp as a metaphor for how the artist is simply a tool of nature, a way for natural forces to make themselves known.

Autobiography of a Book begins with a question followed immediately by an answer: “When does life begin? Life begins with an utterance. A word.” It is not the first nor the last question the book asks its reader, and gradually it becomes clear that Book itself, the protagonist and narrative voice, is asking because it really wants to know: What does it mean to exist, and how is life lived? “When did you know you existed? Does a cat know it exists? Does an elephant? What about a monk or a nun?”

This investigation of existence is often playful, framed with disarming humor and wit. It might be tempting to dismiss Book’s continual self-questioning as naive navel-gazing, but to do so would be to miss Ingersoll’s ability to echo the unconscious questioning that takes place in the human mind at any given moment. We are constantly at play with questions, seeking answers we may never get: How did I get here, what do I do next, what am I for? Book’s voice pivots from sarcasm to humility and authority and back again, proclaiming, “Reality is whatever I say it is.” We can’t deny that in so many ways our reality is a construct of our bouncy, confused minds, constantly filtering stimuli and making sounds out of the breeze.

Fun isn’t always part of the process of being. Sometimes it’s uncomfortable, as Book freely admits: “I don’t want to be written right now. If you are reading me, that’s okay, I guess. You are just looking. But being written—it feels too much. It feels as though I am being wrenched from the spiritual to the . . . to the mortal.” One of Ingersoll’s primary narrative devices is Book’s vacillation. In one section, Book might be resentful of the reader, of being thrust into existence; in the next, Book might fawn over the reader’s benevolence: “it is only due to your unexpected mercy, it is only because of your infinite compassion, the grace you grant with a blink of your eye. It is for you I live. Without you I am nothing. Nothing!”

The visual design of the book also deserves attention. Autobiography of a Book begins with bright white type on black pages that slowly lighten to gray, mirroring the darkness of non-existence from which Book gradually emerges. About halfway through, the pages are light enough to warrant a shift from white type to black. Appropriately enough, Book’s first works in black type are “I am alive.” From here the pages continue to lighten, and by the time the book concludes, they are fully white, signaling Book’s achievement of existence, total and complete.

Just as the Romantics saw themselves as Aeolian harps, translating the vibrations of nature into poems and paintings, so too does Ingersoll harness the invisible forces residing within an author. The result is Book, who cajoles the reader into offering it life—for just as music needs a listener to hear it, so too does Book need a reader to read it. With Autobiography of a Book, Ingersoll invites the reader into a truly collaborative thought exercise and makes it both fulfilling and fun.

Rain Taxi Online Edition Winter 2024-2025 | © Rain Taxi, Inc. 2025

Here, There and Nowhere

Valery Oisteanu
Collages by Ruth Oisteanu
Spuyten Duyvil ($30)

by Bill Wolak

Valery Oisteanu’s Here, There and Nowhere depicts a life savored intensely in the moment—one that risks everything with every single breath. As Oisteanu states in the collection’s foreword, “My poems are spontaneous recollections of traumatic events, fragments of forgotten dreams, nebulous states of mind, illogical episodes and subliminal sequences of ecstasy and redemption.” These poems offer somnambulant marathons into the unconscious, trances that reach out like embraces of moonlight, sporadic erotic wildfires, and of course, a truckload of unabashed surrealistic provocations.

Like César Vallejo, Oisteanu offers a poetry of committed enactment rather than intellectual contemplation. Take “The Revolutionary Cultural Exchange”:

Struggle is a state off mind, awakened consciousness
Defend your rights, resist, persist, walk to the edge of life and death
The military invaders will hang themselves with tools of suppression
Freedom continues to grow in the harshest terrain
As clenched fists and open brave hearts march on

Clearly, Oisteanu isn’t waiting around for either the revolution or the apocalypse. He advocates a more active approach, as he states in “We March”:

We march and we march some more
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
We march for the end of wars and for better human rights
We march in the polluted streets and demand clean water
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
And we march for the women trafficked abroad
And for the workers dying at work
We march in our sleep
We march all night
We march ’til we die.

Extending his vision to all corners of the globe, Oisteanu’s poems about the war in Ukraine are exceptionally moving, and his “Navalny Blues” is simply heartbreaking. But just as he protests the current state of contemptible affairs, Oisteanu is also hopeful about the future. Love is where he grounds that hope, and in fact, Here, There and Nowhere is dedicated to his fifty-year relationship with his wife Ruth (who provides twelve color collages). “My Wife Ruth” contains extraordinary descriptions—“Her breasts move counter-clockwise to each other / . . . / Her hands create the secret greenhouse / Her songs make the flowers sway and shiver”—and praise of erotic love permeates the book:

Sweat on sweat, the lovely lover chanting improvisations;
these love chants remain suspended in the air.
No one is giving up their fantasies,
no one records their salty dreams.

There is always something stunning, surprising, or enigmatic in an Oisteanu poem. Sometimes it’s a startling title (“Landscape of Unfinished Dream,” “The Subway in the Sky,” “Rent My Shadow”); sometimes it’s an astonishing first line (“This is a poem inside a poem”; “Welcome to the end of the mind”; “No more sleeping on the roof of imagination”). As a surrealist, he is no stranger to the marvelous, and his poems abound in striking linguistic transformations. Consider what he does with the image of trees in “The Peace Enigma of Stillness”:

Herds of trees in the distance
Wailing below a dark undertow
Some fall toward the empty sky
Burning with the speed of an invasion
How hard they try to become birds

Perhaps Oisteanu himself best describes what his poetry aims for in “Madness Unlocked”:

We revolutionize clouds from within,
we purge ourselves of sentimentalism,
of avant-clones, of bourgeois culture.
No more brainwash of hip academia
back to the roots of blues and jazz.

What else, after all, should poetry do in the face of disasters of the changing climate, horrors of ever-widening wars, and the stubborn persistence of worldwide pandemics, but “save the holy madness of Life”?

Rain Taxi Online Edition Winter 2024-2025 | © Rain Taxi, Inc. 2025

Dead Weight

Essays on Hunger and Harm

Emmeline Clein
Knopf ($30)

by Olivia Q. Pintair

When Emmeline Clein began writing her debut essay collection, Dead Weight: Essays on Hunger and Harm, she originally planned to document female hysteria. Her subjects would be fictional and non-fictional women branded with that diagnosis by a misogynistic culture that pathologizes and fetishizes the pain it produces—women hallucinating into their wallpaper, sobbing in hospital hallways, and wasting away in the folds of Y2K tabloids. Her focus shifted, though, as Clein has said in interviews, when she realized how many of the figures she was researching shared struggles with disordered eating. As Clein began “to harmonize with a ghost choir” that includes medieval anorexic saints, anonymous Tumblr users, Ottessa Moshfegh protagonists, Simone Weil, Cass Elliot, Karen Carpenter, and many of us readers, the book transformed into an attempt to frame disordered eating within the context of the systems and industries that profit from it.

Tracing the cultural and medical histories of anorexia, bulimia, binge eating disorder, and orthorexia, Dead Weight undoes several tricks of the light. Through investigative reporting, criticism, and prose, Clein reveals that disordered eating is not a solipsistic malady; rather, it is an integral weapon of a racist, classist, and misogynistic society that depends upon the age-old lie that sick and sad young women are crazy, unreliable narrators. To undo that lie’s prismatic refractions, Clein shows us how common and culturally incentivized disordered eating is. Meditating on the casual gore of modern womanhood, she excavates the cultural, economic, and political underbellies of an epidemic wrought by and for a capitalist world. The result is a manifesto against “dissociative feminism” and the “lethal culture” that Western beauty standards empower.

Across Dead Weight’s thirteen essays, Clein navigates the rabbit holes of Reddit feminism, the aughts-era Tumblr-verse, diagnostic hierarchies, the eating disorder recovery industry, modern wellness culture, Ozempic’s arrival to mass markets, and the unsettling allure of bimboism. Her voice is sharp and familiar, moored to a sense of solidarity with the people living and dying along the faultlines she documents. In most autobiographical accounts of eating disorders, Clein writes, “the only way to survive seems to be renouncing your suffering sisters . . . I’m trying to find out what might happen if we blame someone other than each other and ourselves for a change.”

Clein quickly dispels any expectations for the nostalgic and bone-laden accounts of eating disorders that readers may be used to. Instead, she recasts the often isolating struggle as a collective one. In one essay, Clein explores how phases of capitalism mirror disordered eating patterns:

If bulimia was the eating disorder of Reaganomics and millennial girlbossery, and anorexia was the eating disorder of aughts-era austerity, [injectable weight loss] drugs might foster an eating disorder for a new age of technocapitalism, wherein we try to recast hunger as just another inconvenience we can eliminate with an app.

Elsewhere, Clein traces the normalization of eating disorders in a culture of ubiquitous commodification. “Eating disorders are good for capital,” reads one essay, which traces “the chain of money that leads from eating disorder treatment centers, weight loss companies, CBT companies, and pharmaceutical companies back to the same pool of investment capital.”

As Clein probes statistics and anecdotes, it becomes clear that disordered eating is not a mark of girlish insanity or vapid self-interest, but an apparatus of late capitalism. Women and femmes are peddled a beauty standard that remains a thinly veiled prerequisite for financial and social success, then are pathologized for trying to reach it. “Heroin chic is back,” The New York Post announced in 2022—Ozempic makes it easy now. As most anyone on the internet could attest, social media algorithms incentivize conformity and drain our energy to rebel. We seem to lose something when we follow their rules—and also when we don’t.

“I’m trying to be honest here: I’ve always wanted to live the kind of life that ends up in a story,” Clein writes, leveling with her audience. The women who starve themselves in books or on screen, she acknowledges, are often main characters, and maybe that is what the supposed trade-off is: Submit to the role, and you could be the heroine. But as Clein continually reminds us, those stories “are fiction,” repeated enough that they have become not only a cliché but also a narrative propping up several multi-billion-dollar industries and a conglomerate of mental illnesses with one of the highest collective death rates in the world.

For Clein, writing Dead Weight was an effort to humanize suffering people who, like the Victorian women drowning in white dresses in 19th century British and American literature, are usually romanticized in media but dismissed in real life. Like Simone Weil, Clein understands the visceral way in which the question of how or whether to eat is also a question of how or whether to be; the Self, as an experience and as an imagined ideal, is her primary interest. Early on in the book, she asks readers to picture the archetype of the “skinny, sexy, sad girl” as an ideal self that floats out at sea, “purring false promises from just over the horizon line”; she then points out that like those literary women whose misogyny-induced deaths are so predictably written as romantic inevitabilities, this archetype didn’t swim out to sea of her own accord. “Someone stranded her at the vanishing point . . .” Clein writes, “and they don’t want us to reach her because then we might save her, convince her she’s been lied to like the rest of us.”

Advancing toward the menacing clarity of that realization like a chess player, Clein refuses to talk down to her readers or underestimate their agency. She is interested in a political future beyond both the commodification of pain and the avoidance of it. “I have a question for bimbos and dissociated girls alike,” she writes in the collection’s coda. “How are we shaping our bodies and behaviors to become desirable to the most powerful, according to their value system?”

As Clein contextualizes her subject matter within existential questions about selfhood and solidarity, Dead Weight becomes relevant not only to those suffering from eating disorders, but to anyone trying to remain feeling and alive in a capitalist world that commodifies selfhood at the chaotic clip of a panopticonic auctioneer. The Self, Clein posits, is not an asset that should either escalate in perpetuity or submit to disappearance, but a synthesis of experience, alive insofar as it risks its own imagined stasis toward relationship and connection. Undermining narratives of our own isolation and insanity could destabilize industries that profit from them, Clein argues. “We don’t have to be solo heroines on lonely journeys; we can also be sisters and friends, side characters in someone else’s story . . . We can, maybe, even be the person who changes it.”

At the end of the book’s penultimate essay, Clein returns to consider the roots of her own suffering from disordered eating:

I watch my adolescent body get thrown like a pebble into a pond. The blame ripples out, past my therapist, another woman floating on her back in the water, into green fields of money and men. I see magazines filled with waifish models and . . . the Instagram ads . . .  offering me mental health quizzes and meditation for women apps and Gwyneth Paltrow’s Netflix show and diet tea. I see the eating disorder memes and weight loss progress Instagram accounts and slim, smiling influencers, and wonder how I could have ended up anywhere but at the bottom of the lake.

“It can be politically mobilizing to feel the weight of that pain,” Clein said in a conversation with Rayne Fisher-Quann published in Nylon; “it makes me want to be alive in order to try to change it in what little ways I can so that maybe some younger girl doesn’t have to feel this bad.” Ultimately, Dead Weight is an offering born of Clein’s commitment to doing that—to envisioning a world in which girlhood isn’t a minefield of diet trends, where genuine human connection renders dissociation unnecessary, and where bodies are land and not property. In this world, Clein dreams, the lake might not be a place where people drown or disappear, but an expanse where we might find each other. This is a world she can see, she promises—not over a horizon line, but somewhere closer.

Click below to purchase this book through Bookshop and support your local independent bookstore:

Rain Taxi Online Edition Winter 2024-2025 | © Rain Taxi, Inc. 2025