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Ground Works: Avant-Garde For Thee

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Edited by Christian Bök
House of Anansi ($22.95)

by Nicholas Birns

The reader's eye may be drawn first to John Riddell's four-page comic-book riff on the possible verbal permutations of "Pope Leo"—but this volume's triumphs are verbal, not visual. Ground Works, an anthology of innovative Canadian fiction, is worth its price for two remarks alone: Margaret Atwood's comment, in her introduction, that the term 'experimental fiction' itself is "a tribute to the early twentieth century's reverence" for science, and editor Christian Bök's warning that Canadian fiction is in danger of sinking into overly mimetic orthodoxies at the very moment when it has begun to "receive unprecedented international acclaim." Atwood reminds us that we can no longer have the naive confidence that avant-garde procedures "get it right" more than realistic ones do. She also brings home the extent to which Canadian avant-garde writing, to a great extent a post-1955 phenomenon, wasn't so much belated modernism as modernism that entered the stage in the middle of the journey. It was also, she points out, confected with Canadian nationalism, and not in an operatic way, but in a mode of quizzical, self-ironizing uncertainty. Bök's warning is especially valuable for the US reader, who has seen much Canadian fiction since the High Ondaatje Era began, but who tends to be seeing those works and writers which most echo conventional novelistic forms—a situation this anthology seeks to rectify.

The contributions of the world-famous novelist Atwood and the dazzling young concrete poet Bök should not, however, eclipse the selections themselves, all from avant-garde writers active over the past 35 years. The cracked love story of Lucan and Vera by Graeme Gibson is a perfect example of how nonrepresentational writing can be a faithful rendering of primary experience. Leonard Cohen is represented by an except from Beautiful Losers, as much a contemporary classic in its own genre as "Suzanne" or "Famous Blue Raincoat" are in theirs. Christopher Dewdney exudes knowledge both scientific and asynchronous, exploring layers of sedimentation and of perception, states of knowledge where we know we are not ourselves but rather programmed by larger networks, which yet solicit "on a personal & individual level only." Andreas Schroeder provides a surreal algorithm in which the protagonist finds his name continually changed as he is propelled into even more remote lands. Daphne Marlatt takes up this idea of displacement in space standing for disordering of perception, and measures how gender provides a further variable. George Bowering, as always, is flat-out funny, this time writing on the Black Mountain School and what Bowering, a baseball fan, might term its first-round playoff clash with Canadian nationalism.

If only Francophone writers such as Nicole Brossard had been included, this would be a truly comprehensive look at the Canadian avant-garde. Even so, it is still a valuable resource for anyone interested in contemporary Canadian writing.

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Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Winter 2003/2004 | © Rain Taxi, Inc. 2003/2004

2 x Pierre Guyotat

Buy this book from Amazon.comTomb for 500,000 Soldiers ($16.95)
Eden, Eden, Eden ($13.95)
Creation Books

by Rod Smith

You think you've read them all—all the writers with powerfully wicked imaginations, that is. Maybe you caught the bug in high school: there you were in English class, slumped on your desk, cuffing The Ticket That Exploded like a Playboy inside a rented copy of Catcher in the Rye. Or maybe it started on an unusually cool and foggy Saturday morning in July, when you fished that grocery bag out of a dumpster and let your friend have all the stuff with pictures while you kept Blood and Guts in High School. Eventually you got to the point where Hubert Selby and Lautremont are old hat to you; Sade, simply clunky. You wonder why no one other than Bernard Noel has yet to try pulling Bataille's sword out of whatever it is he left it in. You're still waiting for The Story of P. In short, nothing on any page in the world fazes you. The above comparisons are here for one reason: if any of what you've read above strikes a chord, you've come to the right review. If not, avert your eyes and move to another piece without delay, for we are about to enter the most desolate, the most brutal, the most unabashedly depraved realm in the history of the printed word: the world of Pierre Guyotat. Here's a typical scene, both savage and poignant, from the "First Chant" of his deliciously debased work Tomb for 500,000 Soldiers:

—Buy me, buy me, or I will die torn to pieces, yesterday they seized me and sewed me inside the horsehair of a mattress, cutting a hole in the cloth at the place of my thighs and everyone could then fuck me choking inside the horsehair, eyes pricked by the sweat, and the cloth, around the hole, blackens and sticks to my belly; I can't see them, I recognize them only by their cocks. Set me free, I'll work for your living.

The guard strokes the hair, the temples, the slave's forehead, strokes, soothes the restless forehead, the quivering neck, his belly touches the belly still wet, the stain on the dress called "slave's stain," his wooden leg crushes the foot of the now silent slave, motionless and quivering against the guard. Originally published in 1967, Tomb for 500,000 Soldiers is one of two Guyotat titles published in translation by the reliably insurgent folks at Creation Books this year. The other is Eden, Eden, Eden, originally published in 1970 and banned in Guyotat's native France until 1981. Of the two, Tomb provides the easiest point of entry into Guyotat's realm by far; plotless for all intents and purposes, the novel at least provides a modicum of description cumulatively over time, and approaches conventional narrative a good deal more closely than Eden, Eden, Eden, a single sentence in which one action immediately follows another with absolutely no intervening description or reflection for 181 pages. Both of these editions contain useful introductions by Artaud scholar Stephen Barber which help situate Guyotat's "supremely resilient and innovative body of work" for English-language readers.

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While Tomb conveys some notion of time's passage, albeit strangely, Eden's temporal perspective is completely exploded. Ostensibly the book presents the story of an increasingly degraded male prostitute, but its language is pared to bare essentials, each page different from the next only in the exact composition of the scenes and sentences upon it. Whether it's "Wazzag crouching alongside apprentice, licking cold sweat pearling on forehead, on navel" from early in the book or "vipers, in warm cavity of laterite covered by rustling almouz, copulating, striking jaws, horn, entwining" from near the end, Guytotat's torrentially presented lines and images are all but identical in tone and rhythm. In the preface to the book, Roland Barthes champions it as "a free text... outside all categories and yet of an importance beyond any doubt." Structural particulars and challenge factor aside, the novels have much in common. Each consists entirely of concatenated vignettes situated in a world constantly at war, inhabited only by masters, slaves, and beasts—basically a 150-proof version of the world around us. Each is about sex, death, cruelty, and little else, excepting the occasional glimpse of potential for transformation on a purely animal level. To some degree, personal experience inspires and informs both. Guyotat, born in 1940, has seen time on both sides of the gun—as a child during the Nazi occupation, as an occupier in the French army during the Algerian uprising. He's written and spoken extensively about the relationship between writing and masturbation, apparently a familiar combo for him in real life. He's been hospitalized in the midst of long writing binges during which he neither eats nor sleeps. Guyotat transforms writing (his) and reading (ours) into physical acts. He pitches, we catch, again and again—if we're up for it. Tomb for 500,00 Soldiers translator Romain Slocombe and Graham Fox, his Eden, Eden, Eden counterpart, have both demonstrated great courage simply by tackling these monstrous entities. The fact that each has successfully wrestled his monster to the ground and pinned it—wriggling, kicking, growling, and hissing, all simultaneously—only sweetens the deal. Despite Guyotat's obsession with death (or maybe because of it), each translation brims with raging life; each retains the sense and the savagery of the original, if not its exact rhythmic constituents. For Guyotat, those constituents are of paramount importance, albeit far more in his post-1970 work than in Tomb or Eden. By all reports, his more recent fiction, written in heavily phoneticized colloquial French with innumerable convolutions, seems all but untranslatable, meaning these two epic prose poems posing as novels might be all we Anglophones see of his work for a while. To paraphrase Martin Luther, it is no great matter. There's more than enough here to keep us busy.

Click here to purchase Tomb for 500,000 Soldiers at your local independent bookstore
Purchase this book at your local independent bookstore.
Click here to purchase Eden, Eden, Eden at your local independent bookstore
Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Winter 2003/2004 | © Rain Taxi, Inc. 2003/2004

Spider World

Buy this book from Amazon.comVolume 1: The Tower, $22.95
Volume 2: The Delta, $21.95
Volume 3: The Magician , $21.95
Volume 4: Shadowland, $14.95
Hampton Roads Publishing Company
Colin Wilson

by Kris Lawson

In the acknowledgements to Shadowland, the brand-new installment of Colin Wilson's science fantasy Spider World, Wilson—noted author of more than 80 books ranging from criminology to metaphysics—writes to "express my gratitude to Roald Dahl, who in 1975 said to me casually over dinner, 'You ought to try writing a children's book.'" Wilson has more than answered his friend's challenge with this pleasurable series, though like precursors such as Tolkien's Lord of the Rings and Ursula K. LeGuin's Earthsea Trilogy, the ideas within aren't only for children. Called "visionary fiction" by his U.S. publisher, the series begun in 1985 with The Tower ended on something of a cliffhanger with 1992's The Magician. More than a decade later that story line now concludes in Shadowland (though Wilson hints that a follow-up volume titled New Earth may be in the works), and the entire series has been restored to print.

Spider World is at first glance a harsh study of evolution, a key concept in Wilson's oeuvre since his groundbreaking debut The Outsider; the conflicts of intelligence versus might and entitlement versus inheritance predominate as the novels worry the question of what determines a species' survival and what kind of survival it might be. But Spider World is also a classic quest tale: the hero, Niall, possesses special abilities and the courage to achieve his potential. He goes on journeys, both mystical and physical, and overcomes mental and corporeal obstacles in order to achieve his goals: to gain control of his supernatural abilities and to realize the power to change the world around him. On this level, the term "visionary fiction" fits very well; densely packed with layers of meaning, this futuristic tale invokes the inner resources of human consciousness as much as it does science.

Wilson's prose is deceptively simple, even repetitive at times. Like other science fiction writers, Wilson not only has to introduce his characters, he also has to set up his universe and explain it for the reader. He does this in graphic, sometimes stomach-turning detail, vividly demonstrating the animal-like qualities of his human protagonists through their senses of smell and taste. Here, Niall and the other boys in his family keep watch on a giant ant colony:

In the branches of the tree and in the roots of the bushes lived large green aphids, looking like fat grapes, which ate leaves and sap. Periodically, an ant would approach an aphid and stroke the bulbous abdomen with its antennae; then a large globule of a clear, sticky substance would emerge...Niall and Hrolf were finally persuaded to try the experiment and were agreeably surprised; it was sweet, syrupy...they found nothing repellent in the notion of eating the product of a green fly's digestive system.

The imaginative setting of the series title is the result of a catastrophic change in the earth's biosphere. Virtually all of human history, including the knowledge of when and why the earth changed, is lost except for vague legends. Insects and spiders have evolved into giant creatures and are capable of varying degrees of intelligent thought; spiders, having previously used their mental power to cow and control their prey, have evolved into the top species of this new order. They believe themselves perfectly justified in this role, since they see humans, with their inherently violent tendencies, as inferior; they also remember how humans used to treat them. A few groups of free humans exist, dwindling under the combined threat of hunting spiders, the less intelligent but just as hungry predators of the insect world, and even many plants which have now grown to a size and malignancy that can kill humans easily.

The first book in the series, The Tower, introduces Niall, a child in a small clan of humans who live in primitive, post-apocalyptic squalor in the desert. Hiding in caves, venturing outside with small, furtive motions, the humans of Niall's clan are defined as "prey" in the food chain of their world. They scavenge, living like parasites on the excretions of plants and insects in the desert when hunting goes badly or is thwarted by a squad of spiders flying over the desert in silk balloons. Niall and his family are losing their struggle to survive: successive crises have worn them down and a desperate gamble to save the family ends in tragedy. After a visit to a hidden city of humans, Niall does the unthinkable: he confronts and kills a spider. Bent on rooting him out, the vengeful spiders eventually enslave him and his family, taking them to the spider city.

The spiders and their neighbors, the bombardier beetles, have created social systems with one major area of commonality: humans, being naturally destructive if not outright evil, are set firmly at the bottom of the social and natural order. The beetles, who allow their human workers some freedom, have signed a peace treaty with the spiders, and so have no qualms about letting the spiders treat their own humans as fodder, as long as nothing disturbs beetle territory. Only when Niall and his rebels obtain Reapers—ancient human weapons of mass destruction—do the beetles take them seriously, first ordering them to give up the weapons, and when that proves ineffective, actually negotiating with them to prevent the spiders from declaring an all-out war. Wilson demonstrates skillfully that politics remain the same, even if the species participating in the civilization has six legs and antennae.

As Niall searches the spider city for a way to escape, he discovers the White Tower, a mysterious building with an impenetrable shield. Thanks to his curiosity, he already possesses a talisman he found in the desert while exploring, and this is the key that will unlock the shield. The Tower reveals to Niall the lost history of the human race, the knowledge to use the power inside him, and a hint as to how the spiders might ultimately be defeated. Armed with aggressive mental powers and the aforementioned Reapers, Niall sets about building a power base, discovering along the way that the thrills of rebelling and violence are far outweighed by their negative consequences. As the book ends, Niall ignores the peace treaty negotiated by the beetles and, echoing his father's desperate choice, decides to follow his instincts and travel to the Delta in order to destroy the source of the spiders' power.

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The Delta details Niall's journey through an antagonistically aware jungle to the mysterious Source behind the evolutionary changes on Earth. Despite the journey's uncertain outcome, Niall's friends accompany him, confident that their Reapers will protect them from the increasingly predatory plants and animals. As they get nearer to the Source, Niall realizes that it is more powerful than he suspected, and as his physical journey progresses, so does his mystical path; he stretches the limits of his mind and communes with the different levels of mental energy, learning that his perceptions are evolving into something more than human.

By the time he reaches the Source, he has to make a choice. A human victory demands that the Source be destroyed, which will lead to the eventual restoration of human civilization dominating the earth. But Niall now wonders if another kind of human victory may be possible. He decides that humans, based on their history and violent instincts, are not entitled to be the sole dominant species, but he believes they deserve to have another chance at coexistence. In order to establish humans as worthy of evolution, side by side with the spiders and beetles, Niall has to convince the Source that humans can change. In doing so, he must risk his mind and his physical safety in two separate shows of faith.

Niall returns to the spider city, where the conflict over the neglected peace treaty is raging. He struggles to explain to his fellow humans the outcome of his journey, which to them seems to have accomplished nothing except losing the Reapers that lend them power against the spiders. Bent on his mission from the Source, Niall confronts the spiders during a meeting of their council. As they try to force Niall to submit, the Source manifests itself to protect Niall, and the spiders, who revere the Source as a goddess, accept Niall as their new leader.

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The Magician picks up on this interesting plot twist, as Niall and the other humans try to figure out how to free the humans without losing the evolved efficiency of the spider city. A crisis erupts immediately when a much-hated spider, Skorbo, is found murdered. Niall and Dravig, a spider lord, work together to solve the mystery, while at the same time learning startling new ideas about each other's species.

As Niall tries to track down the murderers, he finds himself facing a psychic opponent—a mysterious dream figure called the Magician, who has sent strangers to the spider city for some unknown purpose, and can kill his minions from a distance. Armed with deadly weapons, the Magician's assassins manage to wound Niall's brother, Veig, who begins to die slowly from the poison infecting him. Desperate to save his brother, Niall decides to find the Magician and force him to heal his brother.

In Shadowland, Niall begins his journey to the mountain stronghold of the Magician. Soon his physical journey becomes much more of a mystical one, as Niall encounters the chameleon men, who teach him to travel without his body, and the trolls, who help him attune himself to a crystal power source that the Magician covets. In the company of Captain Makanda, an exiled spider, Niall finds the Shadowlands, an underground city mechanized to perfection by the Magician, who tries to control his human subjects as thoroughly as the spiders did. Niall realizes that the Magician has poisoned Veig as a means of luring him to the city, in order to discover and steal his powers. Yet despite vast resources, the Magician's fatal weakness is his reluctance to innovate, and Niall finds this is his only hope as he confronts the most powerful enemy he has ever faced, to save himself, his brother and his city.

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Wilson, whose many books include several that explore psychic and occult phenomena, has created a mystical hero in Niall, who fights his battles not in the physical world but in the astral plane. Against the physically massive spiders and their brawny, bred-for-perfection human bodyguards, Niall has no chance to save himself or his family except by moving the battle to another field.

It is Niall's willingness to experiment, to try new things and open his mind to new perspectives, that places him above other humans, as well as the spiders and insects, who have no capacity for imagination. Niall's journey is replete with spiritually symbolic terms: The Tower, which in Tarot represents change or destruction, engenders a revolution. It also represents an ivory tower, since Niall's new knowledge limits him to a certain extent, turning him away from developing his mental powers and toward gaining political power. In The Delta, the Source is Niall's goal—a balancing, nurturing force, a goddess to go with the warlike domineering powers he has already subsumed. After he achieves the balance, Niall himself is a "magician," an adept who has accumulated power and is now learning how to wield it. Niall chooses to forge bonds between himself and the spiders, as well as with his family; his enemy, the other Magician, chooses to kill and destroy. And finally, in the Shadowlands, Niall walks not just in shadowy caves, but also in the shadowy lands of the astral plane. Leaving his body behind, Niall's mind travels to even more distant destinations.

Founded on a fascinating philosophical bedrock, Wilson's Spider World is a dense read, full of vivid descriptions of insect and spider behavior, as well as a mystical tale that takes its main character from fugitive to magician. Niall is one of a few humans willing to use his brain for something more than mere survival. His sense of wonder and curiosity carry him into a different world: the one he carries inside his mind. As he struggles not just for survival but also to master the growing power and knowledge he accumulates, Niall's search takes him to the heart of the power that informs the new evolutionary order.

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Rain Taxi Online Edition, Winter 2003/2004 | © Rain Taxi, Inc. 2003/2004

Mirage

Buy this book from Amazon.comBandula Chandraratna
Black Sparrow Books / David R. Godine ($24.95)

by Christopher J. Lee

The story behind this novel is almost as good as the story within it. Bandula Chandraratna self-published Mirage in England in 1999, only to find his book go on to be a favorite in that year's Booker Prize competition. The merit of such acclaim is quickly recognized as one progresses through this story of unexpected love, marriage, and tragic misfortune. Displaying a deep empathy for his characters along with a sharp eye for social commentary, Chandraratna's achievement reminds one of Chekhov, as both writers feature characters searching for a semblance of happiness under conditions not of their choosing.

Mirage begins in the wee hours of the morning, in a shantytown on the outskirts of an unnamed city. Sayeed, the novel's protagonist, awakens for a drink of water, and from this opening scene, both sleepless and dreamlike, Chandraratna conjures a world not often captured in contemporary writing. Taking place in a country that approximates modern Saudi Arabia, Mirage follows the life of Sayeed as he makes his way as a recent immigrant to the city. This transition from rural simplicity to urban uncertainty is further complicated by an arranged marriage to Latifa—a much younger woman who is also a widower and mother—upon a brief visit home to his village. Despite Sayeed's preparations, Latifa and her daughter Leila discover life in the city to be difficult, and their attempts at coping with their new urban environment form a fitting backdrop to Latifa and Sayeed's gradual adjustment to married life.

Sayeed forms an unlikely character to drive such a narrative. In his early forties, working at a hospital as a low-level laborer, living in conditions of impoverishment, he resembles little of what might be expected of a new husband and father, let alone the central character for a novel. However, it is Chandraratna's sympathy for him, displayed through a descriptive and supple prose style, that imbues him with qualities of persistence and modesty that the reader grows to admire. Latifa also possesses such traits, and as their relationship develops through gestures of responsibility and tenderness, their characters increase in depth—not through grand action but through the simple tasks of ordinary life.

The tragedy that unfolds at the end comes as a surprise, and is in many ways magnified by the author's measured approach throughout the majority of the book; the social context of Islamic law combined with an instance of transgression serve to unravel the intimacy and understanding Sayeed and Latifa have achieved. The human dimensions of this novel, so quietly rendered, underscore the heartbreak of Chandraratna's conclusion. Mirage is a work of found love and solitude, of ephemeral connection and everyday wonder, and its emotional resonance extends well beyond its immediate locale.

Rain Taxi Online Edition, Winter 2003/2004 | © Rain Taxi, Inc. 2003/2004

The Thackery T. Lambshead Pocket Guide to Eccentric and Discredited Diseases

Buy this book from Amazon.comEdited by Jeff VanderMeer and Mark Roberts
Night Shade Books ($24)

by Justin Maxwell

The Thackery T. Lambshead Pocket Guide to Eccentric and Discredited Diseases—let's call it The Guide for short—showcases the fictive imagination unencumbered by plot or protagonist. An engaging and humorous read, The Guide virtually abandons the traditional tropes of conflict, climax, and resolution, opting instead to use the wit contained in its quickly shifting entries to keep the reader moving from one page to the next. The result is an idiomatic chimera; each author's entry is a separate-but-dependent part that allows the whole to become a subtextual free-for-all, with healthy doses of subversion and cultural analysis. Contributors (ranging from science fiction stalwarts such as Michael Moorcock and Rachel Pollack to literary experimentalists like Brian Evenson and R.M. Berry) have infested The Guide with diseases like "Delusions of Universal Grandeur," which entails "a severe delusional belief that the universe is ever more gigantic. Sufferers assert with great confidence that the universe is expanding continuously to absurdly large dimensions," and "Wife Blindness," initially diagnosed by "a failure to observe significant dates," but eventually progressing to the later symptom of "spousal nudity oblivion."

The bulk of The Guide is its listing of diseases, which include three subsets: infectious (the reader might catch the illness from the entry), quarantined (the author of the entry is clearly afflicted), and discredited (disproved or in doubt by Guide staff). The entries feel unified because they are cross-referenced with one another, generally follow the same format, and frequently engage other fringe (and equally fictitious) medical publications such as The Trimble-Manard Omnibus of Insidious Arctic Maladies; The Journals of Sarah Goodman, Disease Psychologist; and Doctor Buckhead Mudthumper's Encyclopedia of Forgotten Oriental Diseases. These false works are interspersed with references to real texts, giving The Guide a surprisingly authentic feel. Illustrations accompany the entries, and these—along with the superlative design of the book throughout by British artist John Coulthart—help to advance the tone of the writing and make the whole of The Guide a sumptuous treat for the eyes.

Alphabetically arranged from "Ballistic Organ Syndrome" to "Zshokke's Chancres," a long catalog of diseases might risk overwhelming the reader with its premise, but just at the right time The Guide changes. The disease entries are followed by a selection called "Reminiscences," in which a sampling of The Guide's doctor-authors recount their experiences with the amazing Dr. Lambshead, a sort of medical Indiana Jones who's only now slowing down at age 102. These reminiscences are as unique and pleasing as the disease entries, hewing to the traditional construction of fiction a little more faithfully and thus offering the reader the pleasures of story. Following that is a third section called "Autopsy," presenting choice entries from some of The Guide's previous (and of course non-existent) eighty-two editions. This section is also replete with illustrations, including fabulous diagnostic sketches of "various head diseases" by one Dr. Rikki Ducornet, and covers to Borges-edited versions of a "Metaphysical Disease" Guide.

The originality of this book and the sincerity of its presentation helps to give The Guide a feeling of importance and even utility—after all, despite being a beautifully produced hardcover it's a "pocket" guide, so readers can take it with them just in case they stumble upon an outbreak of "Fungal Disenchantment" or "Female Hyper-Orgasmic Epilepsy" (which, by the way, is fatal). And in case one doesn't believe the real usefulness of this fiction, look at Dr. Neil Gaiman's hilarious "Diseasemaker's Croup"—listed, quite correctly, as infectious—a disease in which people who begin to think about fictitious diseases then begin to feel the need to create them. (I myself am now suffering from Compulsive Book Review Myopia.) Risky though it is, this book is a delightful carrier of such sicknesses.

Driven by its own ironic sense of self worth, The Guide creates its own value. By combining the self-righteous pretense of medical knowledge and the pleasures of investigating the arcane, the book satirizes our cultural blind faith in the scientific and the reasonable. Simultaneously, The Guide mocks its literary pretensions by nonchalantly exploring its own troubled history; this, the 83rd edition, makes its own tradition by including samples from the previous editions and a publishing history. On several occasions The Guide was self-published by Dr. Lambshead; although it also spent thirty years being published under the auspices of the "Jolly Boy Publishing and Soap Company of Bombay" with covers "influenced by the rise of Bollywood." The book has, according to its own legend, taken on many forms before its current incarnation at Night Shade Books, establishing the real world publisher as part of the text's mimicry.

The Guide exemplifies a successful use of wit and parody, much like the best writing of The Onion. Editors Jeff VanderMeer and Mark Roberts, in fostering the independent collaboration between fifty-four talented artists, have created a unique text—one capable of holding so much in its pages that there is easily room for the paradox of "independent collaboration," as well as all the seeming contradictions traditional fiction tries to smooth over. In the words of Dr. Lambshead himself, "it appears to apply logic to otherwise illogical situations."

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Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Winter 2003/2004 | © Rain Taxi, Inc. 2003/2004

Borderlines

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Caroline Kraus
Broadway Books ($23.95)

By Holly Chase Williams

Sometimes getting what you want is the worst thing that could happen to you. In this affecting memoir, San Francisco bookstore clerk Caroline Kraus wants more than anything to become important to a co-worker, the free-spirited and enchanting Jane. It's unfortunate that Caroline, bent on fleeing her mother's death from cancer, has weak boundaries. But far worse is the fact that she's about to hook up with a woman with no boundaries at all.

At first, Jane seems to fill Caroline's emptiness, offering her love and calling her "honey." But Jane quickly isolates Caroline from other friends and their relationship disintegrates into a pathological symbiosis. Soon Jane's hold over Caroline is such that she dresses her, punishes her for smoking, and even speaks for her in front of Caroline's own family.

As Jane squanders Caroline's inheritance and plunges her into debt, the author begins to experience a passivity common to victims of domestic violence, and perceives herself as powerless to leave. Even when Jane brings home other partners, Caroline stays. Eventually her desire for oblivion leads to hitting herself in the head with a baseball bat, or to scenes like this:

The door flew open, smashed into my face, and knocked me down. Jane came out swinging. She was on top of me before I could speak, hands around my neck and knees on my chest. Her expression was frozen in terror, eyes wide, teeth barred. The back of my head hit the floor and the skin split just enough to make me yelp.

With its raw, wry truth and sparse, clean prose, this book cuts to the bone. Bibliophiles will also enjoy Caroline's descriptions of the bookstores she worked for and the encounters with celebrities such as Joan Baez and Studs Terkel that resulted. While it's unclear if Caroline can truly escape the phenomenon that is Jane, we do re-enter the real world with her at the end of a long dark journey.

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Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2004 | © Rain Taxi, Inc. 2004

The Road to Santiago

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Kathryn Harrison
National Geographic Press ($20)

by John Toren

Walking long distances on foot isn't easy. Neither is writing about it. Even the most compelling landscapes can only hold the reader's attention for so long, and the barking dogs, the missed turns of the path, the constant fatigue, and the dwindling water supplies become monotonous through daily repetition. In the end, long-distance walking instills a mind-numbing simplicity in many trekkers, and this may be precisely the desired effect, but readers are looking for something more interesting. Some classic walking books—Camilo José Cela's Journey to the Alcarria, for example—benefit from the crusty personality of the narrator himself, whose brutal perceptions and cantankerous spirit fit the landscape, and involve him in plenty of adventures with the locals in towns and villages along the way. Kathryn Harrison, the young American memoirist and novelist, is less well suited to describe what it's like to walk the most venerable footpath in Western Europe.

The Compostela Trail runs for 440 miles from the pass at Roncesvalles through the hilly countryside of northern Spain on its way to the famous shrine at Santiago. To her credit, Harrison did walk portions of this trail on three occasions. Yet there is little in her recount of those experiences to suggest that she ever entered fully into the spirit of the endeavor. On her most recent trek, which is the first she describes, she's accompanied by her twelve-year-old daughter, and her attention is largely focused on the child's state of health, her attitude toward the hardships they're both undergoing, and Harrison's speculations about her relationships with her daughter, her own mother, about mothers and daughters generally, and so on. The mother-daughter dialog brings a degree of relief from the descriptions of field and forest, but it never really develops much, and in time it removes us unduly from the experience of actually being on the road. Meanwhile, the historical information Harrison inserts is perfunctory and frequently wrong. For example, she observes at one point that two million pilgrims walk the trail each year—a colossal exaggeration—and she relates a few of the myths associated with the pilgrimage tradition as if they were well-known fact, evidently oblivious to the countless vagaries and variations that have kept scholars busy for centuries. Similarly, her recount of the part played by Charlemagne in the lore of the shrine inexplicably leaves out the Basques, and has the roles of the Moors and Christians reversed.

All the same, there is pleasure to be gotten from experiencing, even at second-hand, the foibles that make foot travel both enticing and daunting. Harrison agonizes over the weight of the packs, while finding it impossible to discard a cumbersome manuscript (safely stored on disc back home) that she's not even working on; and her daughter, for her part, refuses to give up her large supply of glossy teen magazines. Harrison observes time and again, in an absurdist frenzy, that she's carrying too many maps, too many guides, yet also chides herself repeatedly for not knowing if the town up ahead will have food and supplies for sale (information that's available in even the slimmest guide.) The afternoon heat on the trail is sweltering, yet the two never seem to set out before the morning is well advanced. Descriptions of sights along the trail have a similar giddy, rhapsodic inconsequence, swinging from insight to exaggeration to cliché like a cathedral censer:

At Ciraqui, eight kilometers into our day, we walk a stretch of Roman road bordered by cypress; it's the kind of experience I find at once reassuring and terrifying. Here are stones set in place two thousand years before, a road that, inanimate, endures. And here am I, sentient, overfilled with hopes and longings, and evanescent. My life added to my daughter's is a minute fraction of the life of a stone, and I've spent so much of that morsel already.

Or this thumbnail sketch of Catholic doctrine:

Through the plastic film of the grocery bag I touch what I've bought at the market: water, half a baguette, a container of yogurt, an apple. I wanted chocolate, weighed a bar in my hands, considered it, and then replaced it on the shelf. How many centuries has it been that the church has equated the sacrifice of the body's demands, its pleasures, with the growth of the spirit?

Yet we also come upon fine passages that make us wish Harrison had put more of the trail into her book, and less of herself:

Just beyond the town of Barbadelo a man is burning scrub to clear a patch of land. Wind carries ash far from his fire, and I watch the black fragments drift across the blue sky, a few falling on the path before me. Roosters crow; I've been hearing them all morning. And the way is peppered with old women, ubiquitous and emblematic old women moving slowly among the oak trees, the green fields. It seems as if the process of aging has stripped away whatever modernity they might once have possessed, that the present with its cars and computers has peeled off these women like a second skin, to reveal crones the same as those pictured in books of fairy tales.

The best part of the book is the last one, detailing a solo trip Harrison took as a young woman along the final segment of the trail. She experiences the same hardships, suffers the same dangerous lapses in judgment, and serves up the same rhetorical questions and specious asides—"Why does bathing, washing, folding, cleaning have such a profoundly calming effect?"—but with no one to talk to, Harrison finds herself more doggedly bent on the pilgrimage experience itself, and the patchy character of her remarks leave us with the tantalizing thought that the best thing, perhaps, would be for us simply to hike the trail ourselves.

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Rain Taxi Online Edition, Spring 2004 | © Rain Taxi, Inc. 2004

The Fab One (in One Dimension and One Hundred)

Buy this book at Amazon.comThe Lennon Companion: Twenty Five Years of Comment
edited by Elizabeth Thomson and David Gutman
Da Capo Press ($18.95)

Lennon Legend: An Illustrated Life of John Lennon
James Henke
Chronicle Books ($40)

by Steven Lee Beeber

Joyce-inspired writer; heroin-drenched, black-cloaked troublemaker; self-appointed imaginary saint—John Lennon was all these things and more. Like Whitman's America, he contained multitudes. Yet, if we compare two recent books on the man, we can see how his legacy, for the most part, has been flattened into a one-dimensional commercial for complacence.

Let's begin with the good news.

In The Lennon Companion, originally published in 1987, the "literary Beatle" is presented in all his inspiring contradictions. A compilation of essays, diary entries, poems and more by some of the best writers of the second half of the 20th century, this is a fitting tribute to the man who introduced "yellow matter custard" to the rock lexicon.

On page 31 you can spy along with a pre-Ms Gloria Steinem as she peeks behind the scenes at the wit of a not-yet-sexually-liberated Lennon ("women should be obscene and not heard"). Or flip to page 20 for a martini-dry exploration of mother love and loss amongst the triad of manager Epstein, Lennon, and Lennon's friend Stuart Sutcliffe (the original Beatle artiste). Now hop forward to page 99 for hip classical composer (and Paul Bowles associate) Ned Rorem's dissection of The Beatles's more Lennonesque music. Or better yet, just read the whole damn 200-odd pages; you'll enjoy Philip Larkin on how fame and fortune fucked up The Beatles, Mike Evans on the surreal-mystic experiences of the pre-teen Lennon (he saw the face of God in the fireplace), Martin Amis on the meaning of his death (a simulacrum of our desires), and the working class hero himself on revolution and the need for political violence.

In short, these pieces, and dozens of others, offer a fascinating, multi-faceted portrait of Lennon that should hold a few surprises for even obsessive fans.

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If only the same thing could be said for the all-too-aptly titled Lennon Legend. Here, rather than the real John (or Johns), you get the post-mortem, pre-fabricated, polythene-perfect icon so often seen on T-shirts, coffee mugs, and mouse pads. This Lennon—wearing his trademark granny glasses and spouting abstract messages of peace and love—is the preferred representative for the Starbucks generation. Easygoing, passive, hiding in his well-furnished home, he's the worst sort of secular saint, a legend who lives on because he threatens nothing—least of all the ability to "imagine all the people living life in peace" though the papers each morning tell you otherwise.

Still, before you discount the Lennon Legend completely, bear in mind that as a compliment to Companion, this box-set-like extravaganza of a coffee table book is in some ways perfect. What it lacks in depth, it makes up for in hyper-stimulation: there are numerous inserts that turn flipping the pages into a kind of multimedia experience.

Ever wonder what it would have been like to attend a Beatles concert? Here, you can remove a facsimile of a Beatlemania-era ticket from a flap and pretend you're on your way to scream your lungs out. If you're a bit more avant-garde and want to relive John's introduction to the artwork of Yoko Ono, remove a duplicate of the card the Fluxus artist gave her man-to-be on their first meeting—the one inscribed with the simple instruction "breathe." Other inserts include three pen and ink drawings from the "househusband" period; handwritten lyrics from "Lucy in the Sky with Diamonds"; Lennon's report cards (complete with teachers comments!); and, perhaps best of all, numerous examples of his self-published high school newspaper "The Daily Howl," each filled with mocking caricatures and mad wordplay. There's also a CD containing interviews from throughout the post-Beatles years—the track in which John hijacks a DJ's mike and begins delivering his own special station identifications and weather announcements is alone almost worth the price of admission.

So if you've got the cash, get both books and switch back and forth. A splendid time is guaranteed for all.

Click here to purchase The Lennon Companion at your local independent bookstore
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Click here to purchase Lennon Legend at your local independent bookstore
Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2004 | © Rain Taxi, Inc. 2004

Feminine Persuasion: Art and Essays on Sexuality

Buy this book from Amazon.comEdited by Betsy Stirratt and Catherine Johnson
Indiana University Press ($35)

by Stacy Brix

In 1953, the noted sexologist Alfred Kinsey published Sexual Behavior in the Human Female. The book confronted a culture that had centered its marketing on homemaking, marriage, and motherhood—all making way for the returning soldier—and revealed the realities of the feminine experience, which were dramatically different than previously thought. Kinsey interviewed almost 6,000 women asking for their observations, and the results of his research sparked an unprecedented discussion of sex, as well as an academic debate concerning such matters as gender roles and sexual identity. His process assumes that the women's voice has value and that it must be heard.

Feminine Persuasion: Art and Essays on Sexuality is the catalogue for an exhibition that celebrated the 50th anniversary of Kinsey's landmark publication. In two essays and 45 plates of visual artworks, we re-encounter the feminine world that Kinsey sought so genuinely to understand, complete with the contemporary and increasingly problematic milieu that developed in the decades following his career. The catalogue thus re-presents many of the ideas that Kinsey offered us, but goes further in celebrating this information in light of recent developments and reconsiderations of the feminine ideal.

The first essay, June Machover Reinsisch's "Ideal Images and Kinsey's Women," asks how women perceived themselves historically, what ideals they had, and how they attempted to reach those ideals. Machover Reinsisch looks to the past 500 years and concludes that the goals regarding the alluring female have not changed: "Most women across the centuries have aspired to be desirable and have been willing to work and suffer toward that end." She reviews the constant shifting in conceptions of beauty and the often-gruesome modes for pursuing them.

In the second essay, "Artistic Behavior in the Human Female," Jean Robertson develops a response to the patriarchal culture and expectations that Machover Reinsisch describes by exploring how such structures were reflected and rejected in art. "Artistic explorations of sexuality are closely connected to the sexual politics of the wider culture," says Robertson. Depictions of female sexuality are present throughout the history of Western art, but only in the last century have there been specific attempts to subvert female representation from its grounding in male-centered ideologies—especially as female artists began in the 1960s to assert subjective authority. It is in this arena that we witness the surfacing of deep-seated feelings towards sex, violence, body image, appearance, identity, diversity, pleasure and desire. Robertson points to the Womanhouse exhibition of 1972, organized by Judy Chicago and Miriam Schapiro: these powerful art historical figures also exemplify the extensive counteractions against unfavorable historical conditions uniquely faced by women. Today artists are creating more artwork about sexuality than ever before.

The Feminine Persuasion exhibition was divided into three parts, and plates featured in the book are organized likewise. The first section concerns itself with works by women in the Kinsey collection, though few of these early works focus their attention overtly on sexual subject matter; as the editors point out, full freedom of expression involved risks that most women were unwilling to take. The second component of the exhibition discusses the male perspective of the feminine. These selections reach further back in time, as men were freer to deal with matters of sex in arts. Some are pornographic in nature while others reflect a more egalitarian understanding of male and female relationships. Works by Otto Dix, Douglas Kirkland, and Marcantonio Raimondi are a few among the many male artists who contribute to the development of this part of the exhibition.

Bolstered by the framework and understanding of relevant complexities that the book's essays provide, the first two sections of visual artworks lead us emotionally and logically to the third component of the exhibition, which deals with the feminine as seen by the contemporary female. Dramatic tensions and commonalities lie not only in how widely the experiences of women vary, but also in how women choose to reflect those experiences: Ghada Amer uses embroidery in a way that eroticizes the medium; Patty Chang's videos play on the ambiguity between pleasure and disgust; Nancy Davidson takes a lighter approach as she alludes to body parts with an irresistible humor.

Feminine Persuasion reveals layers of the female experience to us, just as Kinsey's book did 50 years ago. What Kinsey boldly held a mirror to in 1953 is echoed beautifully, elegantly, and powerfully in the book that celebrates it. It is likely that in this revelry we will turn our eyes once more to the complexity of the feminine, and its enduring persuasion.

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Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2004 | © Rain Taxi, Inc. 2004

Listen Here: Women Writing in Appalachia

Buy this book from Amazon.comEdited by Sandra L. Ballard and Patricia L. Hudson
University of Kentucky Press ($45)

by Lynnell Edwards

If they had listened a little more closely, the folks at CBS might have not been so surprised last year at the outrage and bad publicity surrounding their proposed reality show "The Real Beverly Hillbillies." Frequently cited as the last American minority it's acceptable to make fun of, the people of Appalachia had something to say about their culture and how it was represented. Listen Here: Women Writing in Appalachia demands that we do just that. Listen to the women who have been writing and recording their lives for over a hundred years; listen to the women who have carved a life and art out of the rough beauty of the Appalachian territory; listen to this sustained, authentic chorus—105 women strong—singing a song that is at once very old and strikingly new to our national identity. According to the editors, "we set out to create a collection of creative writings by women whose identities have been marked by life in the Appalachian mountains, because we discovered that their voices are missing from our national literature." This anthology will ensure that their voices will persist and even soar as part of our literary heritage.

Appalachian studies have always enjoyed a modest success, notably in the region itself. Sometimes considered part of Southern literature, sometime part of labor or political literature, the best known works address the hardships of coal mining communities or the politics of poverty. This collection is a valuable addition to works by authors such as James Still (River of Earth) and Harry Caudill (Night Comes to the Cumberlands), and it provides necessary context and scholarship for the interest generated by Joyce Dyer's anthology Bloodroot: Reflections on Place by Appalachian Women Writers.

Perhaps primarily important as an archival resource, Listen Here compiles brief selections, authoritative biography, and a comprehensive list of primary and secondary materials. Organized alphabetically, with an alternate table of contents that lists works in order of publication date, it also includes appendices of "More Women Writing in Appalachia: Other Voices to Study" and a selected bibliography, all critical tools for a scholarly resource.

Though the greatest activity is from the mid and late 20th century, the earliest work—a travel narrative by Anne Newport Royall, whom some identify "as the first female American newspaper journalist"—dates from 1826. The vast majority of the selections are either poetry or excerpts from short fiction or novels, but there are also polemics, memoirs, and no small amount of children's and young adult literature.

Occasionally, the life stories are nearly as long as the selections themselves, and sometimes nearly as interesting. What is remarkable is how often writing was just one part of a woman's total creative work. The "day jobs" of many of these women include nurse, teacher, journalist, musician, homemaker. Not a few of them were activists for labor causes surrounding the coal mining communities of southern Appalachia or, later, cultural preservation movements in the '60s and '70s.

Because the editors have selected writings that speak to the author's Appalachian heritage, there does seem to be a preponderance of grandmas cooking and babies being birthed and mountain laurel flowering and quilts being patched and earnest praying to a literal Lord. Not that this is bad—insofar as a central project of women's studies has been to recover and posit as authoritative the domestic experience, this collection deepens our understanding of how multi-faceted that domestic experience might be. While better-known women writers of the '50s and '60s were writing about a particular kind of urban and suburban-induced anxiety, an entirely different landscape unfurled for Jane Merchant in 1954:

You understand,
Of course, it's hard work plowing on a hill,
And bottom lands grow better crops, but still
There's something useful to the heart and eye
In men who plow the earth, against the sky.

In fact, the strong religiosity throughout this collection is an important counterpoint to those now-canonical post-war writers who abandoned the spiritual as a legitimate source of identity and agency. And though not as explicitly themed as Bloodroot, there is also a profound sense of rootedness and place. Consider, George Ella Lyon's "Where I'm From":

I'm from Artemus and Billie's Branch,
fried corn and strong coffee.
From the finger my grandfather lost
to the auger,
the eye my father shut to keep his sight.

Or the opening declarations from Lee Smith's novel Saving Grace:

My name is Florida Grace Shepherd, Florida for the state I was born in, Grace for the grace of God. I am the eleventh child of the Reverend Virgil Shepherd, born to him and his third wife, Fannie Flowers. They say I take after her, and I am proud of this, for she was lovely as the day is long, in spirit as well as flesh.

It is also interesting to consider nationally known writers—Barbara Kingsolver, Annie Dillard, Nikki Giovanni, Lee Smith—in their Appalachian context. Though arguably these women have "transcended" their regional status, positioning them among their Appalachian sisters suggests opportunities for future scholarship exploring their regional roots.

As with any comprehensive collection, there are jewels as well as less distinguished entries. A casual reader will be delighted by the hard, spare beauty of home birth in the opening scene of Grace Lumpkin's 1932 novel To Make My Bread, for which she won the Maxim Gorky Award for labor novel of the year, or the striking imagery in Irene McKinney's 1989 book of poetry Six O'Clock Mine Report:

At Hardtack and Amity the grit
abrades the skin. The air is thick
above the black leaves, the open mouth
of the shaft. A man with a burning

carbide lamp on his forehead
swings a pick in a narrow corridor
beneath the earth. His eyes flare
white like a horse's, his teeth glint.

In the older entries, a lost way of speaking is preserved. In Will Allen Dromgoogle's The Heart of Old Hickory and Other Stories of Tennessee (1895), the mountain man in the short story "Fiddling His Way to Fame," introduces himself and we are privileged to hear the cadences of a lost time and place:

"I war born," he said, "on the banks o' the Wataugy, in the country uv Cartir,—in a cabin whose winders opened ter the East, an' to'des the sunrise. That war my old mother's notion an' bekase it war her notion it war allus right ter me. Fur she was not one given ter wrong ideas."

The whole of the syntax suggests a far more archaic way of speaking, the traces of which still grace the colloquial talk of Appalachian folk. This anthology is supremely important in its archival role to preserve such language. In its scope, its variety, and its literary urgency, it demands that we all listen more closely, that we all listen here, to understand more fully who we are and what we are saying.

Click here to purchase this book at your local independent bookstore
Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2004 | © Rain Taxi, Inc. 2004