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Songbook

Songbook by Nick HornbyNick Hornby
McSweeney's ($26)

by Francis Raven

Songbook is essentially a mix tape of novelist Nick Hornby's writings about his favorite pop songs—not albums, not bands, but songs. This is how Hornby parses music; as he writes, "Songs are what I listen to, almost to the exclusion of everything else." It sounds like an idea riding towards disaster, and yet it completely pans out: Hornby masterfully lays out the vast territory of experience that is the pop song. The inclusion of a CD containing many of the songs Hornby writes about also helps make this unusual book work.

Hornby informs the reader that when he began the book he had assumed the writings would focus on associations between the songs and the times and places where he had heard them, but luckily for the reader it didn't turn out that way because "if you love a song, love it enough for it to accompany you throughout the different stages of your life, then any specific memory is rubbed away by use." Hornby loves many songs this much—first and foremost Springsteen's "Thunder Road," which by the author's own count he has listened to some 1,500 times since 1975.

Of course, Hornby knows that most of the pop songs he is currently listening to will soon be discarded, but this does not diminish his present pleasure in them. "Maybe disposability is a sign of pop music's maturity, a recognition of its own limitations, rather than the converse," he muses. This said, Hornby proposes that "sometimes, very occasionally, songs and books and films and pictures express who you are, perfectly. . . . It's a process something like falling in love." The difficulty that these two theses present is one of the major problems of contemporary life: is the self really anything if even those moments of clarity about who we are are perfectly disposable? Hornby does not answer this question but seems hopeful on the subject, a hope that stems from his belief in the beauty of songs.

At $26, Songbook is expensive; Hornby quips it's an organic book and "with organic stuff, you always pay more for less." But all of the proceeds from the sale of the book are being donated to Treehouse, a U.K. charity that helps to educate children with autism and related communication disorders, and 826 Valencia, a non-profit writing lab based in the Mission District of San Francisco, so you can feel better about the purchase. The expense of the book is also justified by the CD that accompanies it. It's a pleasure to be able to read Hornby's essays and listen to some of the songs that they're about.

Perhaps what is most fantastic about Songbook isn't the general metaphysical map of the pop song it lays out but the fact that Hornby's descriptions, evaluations, and metaphors about the songs are so apt. One hopes it might spur a new golden age of the rock review by encouraging the phenomenological review of the single song, the likes of which haven't been fully realized since the 1970s.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

The Flâneur: A Stroll through the Paradoxes of Paris

The Flaneur by Edmund WhiteEdmund White
Bloomsbury Publishing ($16.95)

by Summer Block

In The Flâneur, Edmund White navigates a Paris that is increasingly stranded by history. A flâneur is someone who wanders a city, strolling, taking things in, with no preconceptions and no agenda. White is the perfect flaneur—intelligent, perceptive, interested in everything, open to everything. His idiosyncratic observations are the perfect antidote to the typically weary American tourist, guidebook in hand, on a forced march through culture. (For Americans, Paris is still a duty, but an increasingly tedious one, like a sixth-grade field trip to a state capitol.)

White is intimately acquainted with Paris, having wandered its streets lovingly for nearly twenty years. He is well versed with all the many things people love about Paris: the odd little stores, the eccentric museums, the many tucked-away places. But even he admits "the city's glory days are long in the past" and piquantly comments that "Paris is the one city left where the tyranny of Paris fashions still holds women in its thrall."

White goes on to launch some more serious assaults, though he is not the first writer to note that "Paris . . . has become a cultural backwater. There aren't more than two or three internationally known French painters living anywhere in France . . . the galleries look like amateur art fairs . . . few French novels are translated into other languages; since Foucault's death no philosopher has had a universal stature; the center of the city is too expensive to welcome young bohemians or wannabe novelists."

If French culture is now mainly an archive of things past, it is not surprising that White himself wanders back in time at least as often as he investigates Parisian life today. Whether discussing the life of the novelist Colette, the prominence of African-American entertainers in the 20s and 30s, or the persecution of homosexuals in the 19th century, White also wanders the side streets of history—appropriate since Paris is as much a construct of history and literature as bricks and cement. White succeeds admirably in tying these "historical" concerns to modern-day situations (e.g., French racism against Arabs, AIDS scandals and cover-ups), but in so doing, he only accentuates the point that for Paris, the future is only a rehashing of the same old things.

White's observations, though, offer far more than the same tired truisms about France or the Parisians. He chooses to focus much of his attention on people and places that escape the public notice—including Paris' racial minorities, its Jewish quarter, and its attitude towards AIDS and homosexuals—and these observations are often loosely connected, weaving between personal ruminations, interviews, anecdotes, and history. What ties these vignettes together is largely the concept of The Flâneur; this conceit of the wandering observer gives White some license to meander in his storytelling.

Perhaps the most memorable chapter in The Flâneur is on the Parisian royalists, a small but dedicated group working to re-institute the French monarchy and crown one of two warring aristocrats. Not only is the story original—and funny—but it does much to contrast the Paris that is progressive, modern, a shrine to fashion and ever-changing trends, with the Paris that is old-fashioned, traditional, and even backward-looking.

The chapter on the royalists nearly concludes The Flâneur, but for White's closing rhapsody. Half defense, half elegy, White looks at modern Paris: "the blue windows set in the doors of the boxes at the Opéra Comique . . . the drama with which waiters cluster around a table in a first-class restaurant . . . the pleasant shock of the klieg lights that suddenly turn night into day when a bâteau mouche glides by . . . " So much is passé, so much is a cliché, but there is still something to Paris. It doesn't reside in the tourist spots, in the museums, on the runway, but in the details of a daily life that is beautiful, orderly, and timeless.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Dreaming War: Blood for Oil and the Cheney-Bush Junta

Dreaming War by Gore VidalGore Vidal
Thunder's Mouth Press/Nation Books ($11.95)

by Mark Sorkin

In his paperback bestseller Perpetual War for Perpetual Peace, published last spring as a belated response to 9/11, Gore Vidal peeled the "evil-doer" label off Osama bin Laden and Timothy McVeigh and pasted it onto the Bush administration. With Dreaming War, he continues to rail against what he considers America's evil empire with his characteristically acerbic verve, updating his arguments to address the impending conflict in Iraq. "Once Afghanistan looked to be within the fold," he writes, the administration "abruptly replaced Osama, the personification of evil, with Saddam Hussein. This has been hard to explain since there is nothing to connect Iraq with 9/11. Happily, 'evidence' is now being invented."

Vidal has relentlessly criticized American foreign policy for decades, and his recent harangues against the "Cheney-Bush junta," as he dubs it, are particularly damning. Published in an anxious climate where dissent and patriotism have been recast as polar opposites, Dreaming War makes good fodder for readers sympathetic to Vidal's iconoclastic politics and easy sport for those charged by rhetoric about anti-Americanism. But Vidal insists he's a patriot. In fact, he considers himself one of the last guardians of the republic, and he continually invokes the founding fathers to defend American ideals against their co-optation by lobbies and corporate interests.

In the past half century, Vidal argues, America transformed from a Jeffersonian republic to a "National Security State." Several of the essays collected here (more than half of which are recycled from The Last Empire) set out to debunk historical myths and "Received Opinions" about World War II and the Cold War, presenting alternative narratives that expose the machinations of an emerging superpower. According to Vidal, Roosevelt wasn't surprised by the Pearl Harbor attack; he provoked it because he needed public support for intervention in Europe. And even though Japan was ready to accept defeat in 1945, Truman dropped the atomic bombs to intimidate the Soviets. The ensuing Cold War required the creation of the "many-tentacled enemy" of Communism to justify the forty-year prosecution of wars for imperial gain.

Today, Vidal continues, a similar fog obfuscates public reception of the war on terrorism. The face of the enemy has changed, but the script is the same—along with the pointed questions Vidal poses. Was 9/11 a surprise attack, or was it provoked? What took the Air Force so long to respond once the hijacked planes deviated from their flight patterns? More generally, to what extent do the interests of the energy industry affect military strategy in oil-rich Afghanistan and Iraq?

It's not difficult to guess Vidal's answers. (Hint: "Blood for Oil" appears in the subtitle.) In that sense, Dreaming War amounts to a small stew of compelling but predictable arguments, with some witty barbs sprinkled throughout and just a dash of ego to spice things up. Ironically, most of Vidal's current responses to Received Opinion correspond to Received Counter-Opinion. Maybe that's because he's writing the official anti-script.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Forever

Forever by Pete HamillPete Hamill
Little, Brown & Company ($25.95)

by S. Clayton Moore

Pete Hamill has reached a new zenith with his new novel, Forever. It is an epic chronicle not only of the life of a man but the birth of one of America's most vibrant and diverse cities—with all the blood, sacrifices, and human frailties that great cities require.

At its heart is Cormac O'Connor, who chases a dastardly Earl from Ireland to the teeming shores of Manhattan seeking revenge for the death of his father, a blacksmith who literally forged swords from plowshares. The story is rich with the myths of the world's primal cultures from Ireland, Africa, and Mexico, and Hamill tries to find a common foundation among them. The central theme involves the Irish story of Tir Na Nog, the land of eternal youth, which in legend is always found to the west of the old country.

In the course of his pursuit, he saves the life of an African shaman, who gives him a blessing and a curse; young Cormac is given life everlasting, but even eternity has rules. Cormac must live his long life on the island of Manhattan and glory in all that it has to offer:

To find work that you love, and work harder than the other men. To learn the languages of the earth and love the sounds of the words and the things they describe. To love food and music and drink. Fully love them. To love weather, and storms, and the smell of rain. To love heat. To love cold. To love sleep and dreams. To love the newness of each day.

It might be a tall order but Hamill does his best to put Cormac through his paces over the next 200 odd years, forcing him through cholera plagues, the burning of the Five Points, doomed love affairs, and all the other hazards that New York summons for him. Cormac is privy, too, to some of the defining moments in the city's history as he encounters such formidable historical luminaries as George Washington, Boss Tweed and Willie Mays.

Cormac obviously reflects many facets of the author's own life, including a career as a journalist, a sideline as a painter, and a distinct affection for things Mexican. Also like Hamill, he is a keen observer of the human condition. Hamill's years of practice as a reporter at the New York Post serve him well as he describes the phases of O'Connor's life, which run between cycles of terrific delight and sublime loneliness. After all, it is an extraordinary experience to watch everything you love die: neighborhoods, cultures, even all your friends and lovers.

Hamill finished Forever on September 10, 2001, but fate wasn't done with New York and so the author was forced back to the novel to rebuild his ending. While the tragedy had a profound impact on Hamill's world, he also had to present his protagonist in true form with the last 245 years that we as readers have spent with him. He succeeds in knitting together the tragedy and triumph of both Cormac and New York with only a minimal amount of manipulation.

Like the bits of metal that Cormac's father forged into a weapon of honor or the New Yorkers who rose out of the ashes of tragedy, Cormac himself is beaten and tempered on the anvil that is Manhattan. Despite the fire of adversity and through his quick wits and passion for the great city, Cormac finds the true metal of his character and makes a life in a hard New World.

Ultimately, Forever is a rich and ingenious marriage between genres. Adventure, mystery, fantasy and memoir are boiled into a rich, hardy, and ultimately palatable stew. Virtue is rewarded and evil is punished. What more could you want from a fairy tale?

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

A Shortcut in Time

A Shortcut in Time by Charles DickinsonCharles Dickinson
Forge Books ($24.95)

by Rudi Dornemann

Every culture tells stories about fate. The word of an oracle, the decree of a god, represents either an irrevocable doom or an opportunity for some loophole-exploiting trickster to rewrite destiny. Our culture fills this niche with time-travel stories, and these tales generally offer two possible morals. Either we should accept that the present—and its surrogate, the future—is so fixed that all our attempts at change only make it more inevitable, or else we should be empowered by the hope that clever strategies and well-timed actions can rescue us from history's blind stumble. Charles Dickinson's novel, A Shortcut in Time gives us a time-travel tale that eludes both patterns, offering a world that can be shaped by its characters, even if they aren't always in complete control of that shaping.

Dickinson displays the mastery of cause and effect that any time-travel author needs, seeding small, seemingly inconsequential details throughout the narrative so that they can return in unexpected ways later. His characters, however, are not so adept. The novel's narrator, Josh Winkler, seems to have no more command over the repercussions of his actions—in either present or past—than any ordinary person would. As he sleepwalks through a sort of midlife slackerdom, an artist supported by his physician wife, Josh has less of a sense of having an impact on his world than most people; even his most urgent actions seem to unfold over the course of hours, if not days.

The roots of this ineffectualness can be seen in the novel's opening chapter, in which a teenaged Josh's eventual heroism is too late to avert a tragedy. The reader might expect this is the central moment which must be undone in order to right the future, but neither Josh's temperament, nor the workings of time travel as Dickinson develops it, lead events in that direction. The novel's characters are more occupied with getting to the place and time where they belong than with rigging the past in order to rearrange the present, and the "shortcuts" of the title are only vaguely amenable to conscious manipulation.

By de-emphasizing the mechanics of time-travel, A Shortcut in Time allows Dickinson the space to unfold Josh's story quietly, almost incidentally. Josh's low-key description of the aftermath of his first slip into the past is indicative: "A lot could happen in fifteen minutes, and at the same time, not much at all. I felt myself catching up to the present. Soon I would be living through time I hadn't lived through already." A few lines later, Josh uses the word "helpless" to describe how he feels while watching the predestined world pass him by.

Josh Winkler is not the only time traveler in the novel—among the others is a 15-year old girl from the turn of the century who displays a more hands-on approach to moving through time. Scenes between young Contance, with her resourcefulness and her drive to return home, and the ever-cautious Josh provide many of the novel's most compelling moments. In the end, however, it's through Josh's story that Dickinson rearranges a familiar story-pattern into something new, and perhaps appropriate to an age when the interconnections of cause and effect seem more chaotic and complex than a simple domino chain.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

World Light

World Light by Halldór Laxness

Halldór Laxness
Translated from the Icelandic by Magnus Magnusson
Vintage ($16)

by Laura Sims

Over 100 pages into this novel, a character describes our protagonist, Olafur Karason, as "delicate and radiant, like a tender plant; every line of his body suggested a personal life, every movement an expression, every proportion a grace." This may come as a shock—we have seen Olafur primarily as a forlorn and sickly orphan struggling to be a great poet while living off the grudging charity of others, and we have felt a mixture of pity, loathing, and respect for him. More importantly, he has seemed, up to this point, wholly incapable of carrying the epic weight a 600-page saga demands. But when Olafur finds himself being woken up from his hitherto wretched existence as a bedridden invalid by a woman renowned for her healing powers, the reader too finds herself coming alive to the possibilities inherent in this lead character, as well as to the generous delights of this Icelandic novel, written in 1937 by Nobel Prize-winner Halldór Laxness. While this optimistic turning point in the narrative heralds the start of a new relationship between reader and protagonist, the remaining 400 plus pages contain so much misery for Olafur that one begins to pine along with him for those early days, dreary as they were, when he lay in a squalid corner waiting to die, neglected and/or abused by every member of the "charitable" household on which he depended, watching a single sunbeam penetrate the ceiling of his hovel.

Although it may seem that Laxness is leading us straight into Hardy territory, Olafur's highly amusing interactions with others prevent the novel from being categorized as a straight tragedy, just as his various insufficiencies as a potential "hero" prevent it from being pigeonholed as an epic. Neither can it be named comedy, political satire, nor romance, although the elements of each category abound. They abound likewise in the alluring, frustrating, despicable, loveable, and ridiculous character of Olafur Karason himself. Laxness certainly indicts society vehemently for its abuse of the poetically gifted Olafur, but Olafur does not escape indictment himself. In the following exchange between the poet and Peder Pavelsen, the manager who owns and runs the town of Svidinsvik where Olafur spends much of his adult life, we witness the poet's vacillation between ridiculous docility and passive resistance. The manager, in a drunken stupor, offers his benefaction in exchange for Olafur swearing to support the manager's pet cause, the "Regeneration of the Nation"—an ambiguous movement which sounds grand but amounts to further exploitation of the poor laborers by the few rich rulers of the town. The manager begins:

"If you'll swear to be my poet, you shall have a roof."

"I don't know how to swear," said the poet.

"Well, in that case you can go to the devil," said Peder Pavelsen; he let go of the poet's hand and pushed him away.

The poet's upper lip began to tremble at once, and he said bitterly, "It's easy enough to push me away."

"Yes," said Peder Pavelsen. "You're a rat. Anyone who won't raise three fingers in the air for the Regeneration of the Nation is a rat."

At that the poet changed his mind and declared that he was ready to raise three fingers for the Regeneration of the Nation.

Then the manager loved the poet again, embraced him, and wept a little.

The manager, after securing Olafur's loyalty, presents him with a house worthy of such an oath: a vacant, broken-down, rat-infested old palace. When the poet goes to claim his "home," he finds that both front and back door are nailed shut, and a feral cat passes by, stopping "to hiss in the poet's direction" as an added insult. At another time he is tempted, by a passionate woman who becomes his lover, to join the coalition of "freedom fighters" who plan to rebel against the town's leadership to improve working conditions and pay for laborers. For a moment, the door to another world swings open to Olafur; in the next moment, he chooses wife and child, the stability of home, not because he has found true happiness there, but because he pities his dependents too much to abandon them. His lover responds to his explanation that "'pity is man's nobility'" with the accusation: "'You don't believe in life! You think that the Creator cannot keep the world going without your idiotic pity!'" Olafur sticks to his chosen path, but also "looked back as he softened, and saw himself splitting in two: the freedom- fighter, the madman, the villain and the poet were left behind in the distance, and forward stepped the meek adherent of conventional orthodox behavior." This move requires courage on his part, but the reader may feel something akin to his lover's frustration when he makes this bleak choice. Rarely has any writer offered up such a vexing character as Olafur Karason. It may be that we love his very humanness —he is momentarily rebellious, then mundanely heroic; often absurd, then suddenly saintly; and he rarely travels the path of his life with ease, like most of us. Olafur Karason's humanity is what comes across so vividly in Laxness's masterpiece, and our own humanity urges us to follow him along his life journey.

In the moments scattered throughout this tale when Olafur engages in transcendent communication with what we may call "world light"—that otherworldly inspiration common to poets, martyrs, and sainted outcasts of every kind—the reader can wholeheartedly admire him. It becomes clear that he is a being who can escape the tired earth, and the tedious ways of humanity, when he lies in a field looking up at the sky, or looks out toward the great glacier dominating Svidinsvik's horizon, and realizes "that Nature was all one loving Mother, and he himself and everything that lives were of the one spirit, and there was nothing ugly any more, nothing evil." These moments are few and far between, but they always return, and they lead him to the place where "beauty shall reign alone," where his meager, largely unhappy existence is transformed into poetry, beauty, and ultimate redemption. Before Olafur reaches that state of perfection, however, he stumbles along, allowing his fellow humans (and readers) to peg him as parish pauper, worthless scoundrel, ridiculous poet, sainted hero, or whatever they wish—while he solemnly goes about his existence, a quiet soul surrounded, and roughly touched by, the noise and ugly commerce of life.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Any Human Heart

Any Human Heart by William BoydWilliam Boyd
Alfred A. Knopf ($24.95)

by Emily Johnston

Novelist William Boyd has a fondness for framing devices: The Blue Afternoon told the story of a man's love affair while describing his daughter's new and enigmatic acquaintance with him decades later, and Brazzaville Beach opens with a woman at a seaside African cabin reflecting upon the tumult of the previous years. In Any Human Heart Boyd continues this framing in minimalist fashion, presenting a story told almost entirely in journal form, but with occasional passages and footnotes supplied by a supposed literary executor. At its finer moments, the novel reads like something you might find in the musty attic of a family home, open with mild curiosity, and then read straight through, fascinated by the engaging, detailed evocation of one individual's thoughts throughout a long life.

From childlike self-proclamation—"Yo, Logan Mountstuart, vivo en la Villa Flores, Avenida de Brasil, Montevideo, Uruguay, America del Sur, El Mundo, El Sistema Solar, El Universo," the book begins, in its only Spanish entry, when our protagonist is first given a journal—Any Human Heart moves on to adolescent delights and traumas; to youthful hope as the author, a writer, begins publishing; to middle-aged compromises and the shattering effect of World War II; and finally to a penurious but more serene old age. The moods of the character's aging are for the most part wholly believable, however the intimacy of a journal does come with dangers; inevitably episodic in nature, the novel loses its drive as Mountstuart loses his exuberance, and sags dangerously about halfway through its nearly 500 pages.

One problem is Boyd's decision to make Mountstuart a successful and peripatetic author and gallery manager that he meets most of the great writers and artists of the early and mid-1900s. The London-Paris-New York axis of these worlds was indubitably a small place, and a moderately well-connected writer really might have gone drinking with Picasso, Waugh, Hemingway, Joyce, Woolf, Frank O'Hara, Pollock, and innumerable others. But combined with the decision to have Mountstuart become friendly with, and possibly be the victim of a conspiracy by, the Duke and Duchess of Windsor—in a cloak-and-dagger assignment originated, of course, by Ian Fleming—it results in a corny, you-were-there, Forrest Gump feel to the middle of the novel. Boyd seems to find it interesting to imagine characters on the edge of great historic moments—one of the minor characters in The Blue Afternoon is a near-winner in the race for a flying machine. There's something beguiling about this exploration of what it might have been like to be centrally involved in such lost moments, but Mountstuart's closeness to fame proves far too distracting.

Because the first third of the novel is so engaging, it's a great disappointment when the appealing exuberance of both Mountstuart and one of his two closest friends disintegrates. In Mountstuart's case we are given something that could be a reason—returning from the war after a surreal imprisonment in Switzerland, he finds that his passionately loved second wife has 1) remarried, as he had been declared dead two years before, and 2) died, killed by a bomb along with their little girl, as they walked to her nursery school. In the course of a little over a hundred pages, the reader goes from entries such as this:

Freya Deverell. Freya Deverell. I have that feeling of heartrace, that bloodheat and breathgasp, just writing her name.... It terrifies me, the fragility of these moments in our lives.

to ones such as this:

Is this worth recording? I experienced what can only be described as a spasm of happiness—the first since I heard the news—when I managed to work out (with a toothpick) a shred of mutton that had been stuck in a crevice between two back teeth.

The problem is this movement away from honest emotion had begun years before his harrowing return, rendering him both less self-aware and less appealing. Shortly after being rebuffed by a much-loved friend in his still-hopeful early twenties, he marries Lottie, a woman he doesn't love, and is a terrible cad to her and to their child. This might happen, of course—it happens every day—but we never find out why; like other critical junctures in the book, this major shift is simply elided in a note by the executor. (Mountstuart also makes painful intellectual errors regarding World War II, but given the kind of shallow man he has become, these are less surprising than his profound unkindness.)

In the case of his friend Peter Scabius, there is nothing to explain his degeneration; he enters Mountstuart's journals as a beloved boarding-school friend—shy, honorable, and very much entranced by the farm girl he is dared to kiss. Though she seems simple at first, Tess is his equal, and they marry a few years later. Before long, though, Scabius is a compulsive womanizer as well as a trivial, pompous writer who lives as an exile to avoid paying taxes on his fortune. (Mountstuart stays in touch with him, somewhat inexplicably, though he doesn't bother to read his novels.) There is no real exploration of this change.

On the second page of the novel, an older Mountstuart says that in the missing pages of his earliest journal he probably made a commitment to be "wholly and unshakeably truthful" and asserted "refusal to feel shame over any revelations which that candor would have encouraged." Presumably Boyd offers these shifts as the compromises of aging in a man such as our unreliable narrator, to point up his folly and self-deceit. People can lose their idealism and compromise themselves, self-justifying all the way. But because the reader doesn't really see Mountstuart and Scabius losing their finer qualities, their later selves seem less real than their earlier ones.

Late in the novel, as an elderly and humbled Mountstuart sits people-watching at a rented beach shack, he says:

I feel...a strange sense of pride: pride in all I've done and lived through...Play on, boys and girls, I say, smoke and flirt, work on your tans, figure out your evening's entertainment. I wonder if any of you will live as well as I have done.

This last line is a shock: Mountstuart hasn't been that self-deceiving, and old age has made him moderately less so; there is a poignancy to these later entries that has not been present since the earliest ones. He certainly has nothing to feel triumphant about—a very few people loved, not particularly generously; many people hurt; a few books published—and these no braver, evidently, than their author is in the rest of his life.

Boyd can be the subtlest of writers: there's a moment in The Blue Afternoon, in the midst of a love story presented for the most part as though its narrator were reliable, when the reader has a laser-sharp awareness of the man's self-deception as he unfavorably compares his no-longer-beloved wife and his new love in order to believe more fully in his new love story. This weakness is like one Boyd explores more explicitly in Brazzaville Beach, when his protagonist realizes with chagrin her own narrative manipulation: "She was behaving like a Soviet historian, cooly airbrushing assassinated generals or purged ministers out of official photographs, reshaping, tidying events to suit her own way of thinking." Now that culture, language, and even trickery have been discovered to have analogues in the animal kingdom, self-deception may be all that truly sets us apart, and it has always been rich territory for a novelist. In Any Human Heart, though, we have neither romantic self-deceit nor warm-blooded and intelligent self-assessment—in a journal, of all places, we lack a view of the interior journey of the narrator.

Despite the authentic feel of the journals, Boyd seems too willing to let cleverness trump subtlety here; there's even a winking footnote that refers to a supposed biography of a minor character—in fact, this "biography" is a novel that Boyd himself published in 1998. The bulk of Any Human Heart is dominated by a not very likable man who brushes up against a lot of famous people, and offers, even to himself, little in the way of honesty or deep emotion. Such a character could still command our attention—and Boyd's skill as a writer does, for the most part—but the contrived center of the novel allows our narrator too little room to be human, and the exploration of his heart is too insubstantial to be satisfying.

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Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Pattern Recognition

Pattern Recognition by William GibsonWilliam Gibson
Putnam ($25.95)

by S. Clayton Moore

With his eighth book, Pattern Recognition, futurist William Gibson opens new doors while resolutely keeping a finger on the pulse of the electronic underground. His female protagonist lends a cohesive sensitivity to a novel that fairly throbs with pulses of electronic intensity that shoot through a world where identification as well as information has become the currency of choice.

By setting the story in a version of present reality—one year after the September 11th attacks—he has also produced a novel that is vastly more accessible to the general reader than the cybernetic cowboys and net runners of his recent books Idoru and All Tomorrow's Parties. These observations don't mean, however, that technophobes are welcome. If you've never been Googled, fear computer viruses as if they were Ebola, or your workstation bellows, "You've got mail," then this may not be the place for you.

Gibson writes, instead, for those of who revel in Bondian gadgets, German engineering, and the indescribable underground brotherhood of 'cool.' The author has never talked down to his reading audience, from the very beginnings of the award-winner Neuromancer to the globe-trotting adventures of Pattern Recognition's Caye Pollard—her name a none-too-subtle nod to his first novel's data thief, Case, as well as to the cult surrounding the prophet Edgar Cayce.

Gibson also reprises some of the same themes here as Max Barry's blistering satire Jennifer Government, in which marketing has so corrupted the world that individuals take the last names of the corporations for which they work. Cayce's fears are much subtler, however, and operate something on the level of the virus-model marketing at the heart of the story. A design consultant for the new century, she uses her intuitive feeling for invading the public consciousness to advise massive ad campaigns. With the eerie drawback of a psychic allergy to aggressive marketing, she's both enraptured and trapped by the global aura of fashion, wearing design-free and timeless clothing while falling sick from everything from Tommy Hilfiger to a simple Nike slash across her field of vision.

Pattern Recognition holds the same dramatic tension as Gibson's previous novels. Cayce has a missing father, a notoriously wealthy and enigmatic client, and a growing obsession with "the footage," a series of seemingly interconnected fragments distributed through the Internet. Events launch our heroine on a search for the mysterious filmmaker and the meaning of the footage.

Within that idea lies much of the appeal of Gibson's books as well: the search for meaning. Unlike the standard throwaway techno-thriller, Gibson creates the sense of the world underneath, something akin to what Cayce calls the "mirror-world," she finds in foreign travel. Another great pleasure in reading these stories is in the minutiae of their exotic locales. Gibsonian heroes jump between cities with as little thought as they give to crossing a street; black cabs in retrogressive London and the shining chrome and brilliant neon of Tokyo can coexist in the same chapter. Between the lines are the details and over the details pour the story.

Click here to purchase this book at your local independent bookstore
Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Gilgamesh

Gilgamesh by Joan LondonJoan London
Grove Press ($23)

by Bonnie Blader

When I taught English to high-school students, I used to ask of each male protagonist we encountered, "Could this character have been female? Could this have been a woman's story?" Of Holden Caulfield, of Conrad's narrator in The Shadow Line, of Camus's stranger, of Knowles's Gene Forester in A Separate Peace, students repeatedly said no, no, never—these were not women's stories.

Edith, Joan London's protagonist in her novel Gilgamesh, has internalized the same prohibition, despite growing up outside local conventions in Nunderup, Australia. Her father is dead, and her mother, unable to "take the life," is useful only in calling in the "chooks" at night; she and her sister scrape out a thin life on an unforgiving spit of land overwhelmed by the sound of the sea. Although unschooled, Edith is aware of a yearning to find "her story in the great swirling darkness of the world." It is when the visitors come—her cousin Leopold and his Armenian friend and driver, Aram, smelling of spices as exotic to her as the ancient cities they describe—that Edith has words for what the world seems to insist upon: "She had no part in the adventure. Women had no freedom to go adventuring."

Gilgamesh, however, sends Edith on a journey as improbable, and as full of youthful willfulness and naivete, as any archetypal journey in epic literature. Her baby son Jim, who is held up at birth and "spanked for being her child," is the vehicle of her final break with Nunderup: he is "a weapon in her arms, a source of power." She will go to Armenia—a place no more real than the color green on a map Leopold showed her—to reunite with Jim's father, Aram. It is 1937; she'll need the luck of the gods and the resources of her own "childhood solitude" to survive.

Underscoring the mythic quality of the story are chance encounters that feel like both providence and dream. Bickford, a "local carrier" in Nunderup, shows up in his jeep at the maternity hospital to smoke a cigarette just as Edith realizes she must take Jim and flee if she is to keep him. London marks this "the first of her and Jim's escapes"; in England, Leopold's mother sees that her niece won't be stopped, and hands her an envelope of money on which is scrawled, "The gods love those who are brave." The final section of the novel begins with the question, "Why did you come?" and the answer, "Because I was needed."

London can be usefully compared to Marilynne Robinson, who in Housekeeping also created female characters profoundly outside the conventions of the lives lived around them. Both writers, too, share a style marked by restraint. London keeps her sentences short; visual imagery is intensely rendered, yet compressed; Edith travels in closely noticed hermetic worlds. Because she is so unreflective, the reader isn't sure what she will do. She is authentically vulnerable; she moves in the direction of freedom and agency without a sense of consequence. All she has is her core. She is, in this, like Enkidu form the original Gilgamesh—a child of the wild. Of all of the doubles offered in both works—Gilgamesh and Enkidu, Leopold and Aram, Edith and Aram, Edith and Jim—it is the double of Edith the untaught and at risk and Edith in possession, at last, of herself that matters most in this beautifully realized work.

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Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003

Stomping the Goyim

Stomping the Goyim by Michael DisendMichael Disend
Green Integer ($12.95)

by Michael Price

Paraphrasing Frank O'Hara, the poet Ted Berrigan said "works of art that are not very amusing are usually not very amusing because they are not any good." He goes on to say that "amusing" does not mean funny, but rather something that "turns your muses on. That it makes you respond to it. Your muses respond to its muses—it is amusing to read a poem like 'Kaddish,' for example, which is about a rather gruesome subject matter. It's amusing in that it's beautiful, it's wonderful, it's gorgeous, it's touching. It's also horrifying, it's scary, it's vulgar. It's shocking."

My reasoning for this extensive quotation is to call attention to Michael Disend's primordial sutra-novel of 1969, Stomping the Goyim, recently reissued by Green Integer. Disend's prose works so very deftly at amusing, touching, and horrifying, all the while managing to be beautiful, wonderful, and totally original. This is possible because it is a book of truth—not in the sense of "not false" but rather as a force of purity, a work capable of returning the nonexistent to existence, so that what is gone comes back. To try and approach it with the standard academic crash test goggles is to miss the subtlety of wisdom beneath its unrelenting record of the post-psychedelic fallout, replete with draft dodge, poly-sexual revolt, and poetic beauty. Disend acknowledges and embraces the dichotomies: "Bad self can be assuaged. There is a path. Bad self is what this book is about.... But changes keep us dancing. Love has so many possibilities."

Like Kerouac's novels, Stomping the Goyim is a work of poetic fiction. Disend's prose, with its sure handling of wit and ironic dialogue, moves muscularly across the battlefields of a country ravaged by spiritual war on all fronts. No one is spared: Jew, Goy, Wop, Homo, Bimbo, Nigger, Honkey—all make their appearance in the book's depiction of a dark and trembling time.

Liz the localized troll did well: hooded her face and wept until, led by an irate, ring-tailed Arthur Ogle, my congregation reeled in from the living room. And they stood there, staring, captivated by Liz's dyke haircut, the tears. More—they gazed quivering, they leered blasphemously. A character delineation occurred. A paralysis in cotton panties. As the Bihders knew the menace of the Spoddy circle, we saw their teeth melt in the thrashing energy of dope . . .

Organized Bihder religion: a horde of women thrusting themselves upon the universal cock.

"I LIKE TO BITE!"

Although some readers may be tempted to write off such original and seemingly difficult prose as a mere cut-up of the stream of consciousness, what is actually at work here is a flexible, open receptivity, a direct feed from the absolute CREATIVE. There is a non-conscious sensitivity here that must not be missed: for it fails not to amuse in every sense of the word.

Click here to purchase this book at your local independent bookstore
Purchase this book at your local independent bookstore.

Rain Taxi Online Edition, Spring 2003 | © Rain Taxi, Inc. 2003