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Frenzied Sweetness: An Interview with Michael Rothenberg and David Meltzer


by Christopher Luna

Part One: Michael Rothenberg’s Choose and Poetic Lineage

Michael Rothenberg’s passion for poetry is complemented by a keen wit and a finely tuned bullshit detector. His collections of poetry include Man/Woman (Two Windows Press), a collaboration with Joanne Kyger, The Paris Journals (Fish Drum Press), Monk Daddy (Blue Press), and Unhurried Vision(La Alameda/University of New Mexico Press). Also a noted editor, he runs the online zine Big Bridgeand has produced several important volumes for the Penguin Poets series, which includes selected works of Philip Whalen, Joanne Kyger, David Meltzer, and Ed Dorn. His most recent editing project was theCollected Poems of Philip Whalen (Wesleyan University Press).

Choose (Big Bridge Press) is Michael Rothenberg’s latest collection of poetry, a stimulating selection of works written over the last decade that finds the poet investigating his place in the world. Like the best poetry, his observations ask us to take a closer look at people and places we may have come to take for granted. It is an emotional, funny, and sometimes tragic catalogue of Rothenberg’s experiences, in which the writer masterfully transitions between the inner and outer landscape as he engages with his physical environment in locales as diverse as Paris, Miami, New Orleans, and Guerneville, California.

 

 

Christopher Luna: Tell me about your upbringing, which you describe in "Mink Household" as "very middle class." How did your middle class background influence your writing?

Michael Rothenberg: I can’t answer this question. I don’t even like the idea of class. What is a middle class writer? I am more interested in undermining class ideas than in defining them or stating my sociological/psychological case. What is middle class really? Supporting the status quo? Confusing sushi with Zen Buddhism? I try to stay out of jail—which class is that?

If I believe in overthrowing the system, is it because I am, or was, middle class, or in spite of the fact? Can you be a working class liberal? How about an upper class conservative who is addicted to OxyContin and reruns of American Idol? How many TV sets do you own? Do you go to school? Do you want to be a doctor? Where do you buy your clothes?

When I was growing up we had a lot of “stuff,” and my family and the families in the Miami Beach stetl of the ’50s all thought we were on top of the heap, kings of the mountain. Now it’s obvious that lots of people have lots of stuff, regardless of class, and nobody can afford it—all this stuff is killing us. But all classes like to feel their power through their stuff. I have this bone I chew on everyday. My power bone. How about the quality of the water we drink and air we breathe? The middle class and above can afford bottled water and an iron lung—how fortunate!

Class is largely a delusion. The more we make of class the worse it gets. Is this middle class thinking on my part? Or would I have to have been middle class to begin with, and then to have rejected my middle class upbringing in order to come up with this sort of thinking?

CL: Many of the poems in Choose are poems of relationship. How have your personal relationships changed you or your writing?

MR: I am not sure I have learned anything from personal relationships—except to avoid them. No, really, I try to be nicer and listen better. Yes, I write about personal relationships, but I don’t write relationship poetry. I mean, I have a poem about my high school girlfriend who committed suicide, and even that I don’t think of as a relationship poem. Life is full of all kinds of relationships, and not just to people, and it influences us and our writing, of course.

CL: Several of the poems in the book are based on memories. What did compiling your older poems teach you about who you are today?

MR: One thing I learned is that considering and dating poems based on older and newer is a vanity. Old poems are new now because they ring true in a way they didn’t when I wrote them. I have a habit of burying my new poems and reading them later, and that way getting some distance on them. It is too hard to edit a new poem and make it ready for prime time without letting it cook for a few centuries. I do remember a lot, though, still. I guess compiling older poems and including them with more recent poems reminds me that poems aren’t written to be good for a season. That there is no essential difference between the old and the new. I might have shifted my subject matter some and I hope I have become a better writer. Maybe I am less nostalgic as I have gotten older.

CL: You work with the list form in some of these poems. Is this an attempt to take inventory of your life?

MR: I like the list because it is a comfortable way for me to make a narrative, a kind of imagist narrative, through juxtaposition. I prefer it to storytelling. I mainly work with fragments and so the list is a succession of my personal fragments.

CL: What is your greatest source of frustration with the current state of poetry? Similarly, what are we doing well?

MR: I am aggravated by the abundance of poetry “cliques” and the lack of general good fun and spirit among poets and in poetry crowds. There are too many categories of poetry and not enough celebration—too many poets and poetry gatekeepers full of themselves. I am tired of the “professional” poets, stylistic dogmatism, and rehashing of old experiments. There is a kind of obsessive-compulsive disorder in poetry that is epidemic, and we are supposed to like it. People don’t get to learn from each other because they are busy preaching to the choir. I think poets and artists are too sheepish. They require certification and endorsement and are reluctant to speak out, shout out, and mix it up.

An example of what we are doing well is best exemplified by a recent performance I was at in St. Louis. I liked it because the styles of poetry were diverse, the voices diverse—hip hop, beat, spoken word, multi-racial, multi-generational, multi-gender, poetry with music, poetry without music, music without poetry, and it was a full house. There was dancing at the back of the room while the band played on. There are a lot of poets writing poetry and making their own way, and some excellent ones who are not waiting to be given permission to exist and to riff. These are the poets who will make the difference to future generations.

CL: What is your sense of your own poetic lineage? Who are the poets you look to as elders?

MR: I guess I would have to say my poetic lineage is closest to The New American Poets, particularly the Beats, Black Mountain, and San Francisco Renaissance poets. Ginsberg, Ferlinghetti, and Bob Dylan were influential voices. John Keats and Hart Crane! I dig Villon, William Carlos Williams, Tu Fu, Sylvia Plath, Kenneth Patchen, Langston Hughes, Emily Dickinson, Walt Whitman, Henry Miller, and Mayakovsky. I am omnivorous. I try not to blame people for the way I write.

CL: In "Be More Dying," you describe the indignities suffered by Philip Whalen in his final days. You took care of Whalen at the end of his life. What is the poetry community's responsibility to its elders' legacies and their personal health?

MR: The poetry community should take care of its elders—nobody else will. Whalen’s case was especially problematic in that I felt a couple of different communities failed him: the Zen community and the poetry community. Of course, those communities overlap in many ways, which might have made things more problematic. Of course, there were people who stepped in to assist Philip—it wasn’t like he was left in a ditch—people came to visit him, but they didn’t work as advocates with the health care system, and that is what was needed. He would have been better served by some form of home care rather than being shuttled into some dreary extended care facility because he wasn’t dying fast enough. I don’t think he got the treatment he deserved. But I think that in American society, this is a problem overall . . . the inability to see and treat “the elder” as deserving great respect and honest care. This feeling of responsibility and humanity is not quite all there in the younger people who surround the “wise man.”

CL: Please tell me about Shelldance and how it led to the relationships you formed with Joanne Kyger, Michael McClure, and others.

MR: I came out to California from Florida with Nancy Victoria Davis in 1975. Together with my brother, we decided to start Shelldance, a tropical plant nursery specializing in bromeliads. We saw them in Florida and thought they were pretty amazing. We found an old nursery for lease in Pacifica on some condemned highway property owned by Caltrans. It was supposed to become a freeway interchange for Highway 380 but the project got hung up waiting for money. It was also bogged down in mutterings from the environmentalists on the coast who wished to see around 1000 acres become part of the Golden Gate National Recreation Area. It’s a very long story.

Shelldance became well known around the plant world for its collection of bromeliads and other exotic plants. We had an amazing bromeliad collection, which began with the acquisition of one of the oldest bromeliad collections in the world, David Barry’s California Jungle Gardens collection in L.A. We moved tens of thousands of plant up from L.A. by truck. We had to learn fast. And because of its scenic location on a hill on Highway 1 overlooking the Pacific Ocean, Shelldance caught the imagination of a lot of people. We became a kind of tourist spot. And I got very involved with environmental struggles on the coast and the effort to see the nursery land and the adjacent Sweeney Ridge included in the National Parks. So eventually, Shelldance developed a reputation for being both a great place to see rare plants but also a place to connect up with environmental movement on the northern California coast. The Park Service has a record of my oral history on the environmental movement on this part of the coast if you are interested.

So word got out to Margo Doss about Shelldance. Margo Doss was an environmentally minded journalist with a column in The San Francisco Chronicle called “Bay Area at Your Feet.” Margo wrote about interesting places, cultural attractions, many that needed to be protected from development or something like that, and that would benefit from public awareness. The column came out on Sundays and you could buy the paper on Saturday night and plan to go walk with Margo at the featured location the next afternoon. Sometimes thousands of people would show up on a Sunday afternoon and walk with Margo. It was a very popular column. Margo featured Shelldance in her column, called it “Bromeliad Fever.” About 1,000 people showed up.

We set up a booth to inform people about the movement to save Sweeney Ridge and stop the development of 380, and served gallons of pineapple juice and gave tours of the greenhouses.

So during Margo’s interview for her column, she found out I was a poet, too. That’s how I found out about Bolinas. It turns out Margo was a kind of catalyst in the Bolinas Literary scene. She was friends and acquaintance with everyone who ever set foot in that town: Joanne Kyger, Philip Whalen, Robert Creeley, Charles Olson, Lewis MacAdams, Tom Clark, David Meltzer, Bill Berkson, the list goes on . . . She knew them all, maybe put them up when they needed a place to crash. Her husband John Doss was a doctor, digger, and poet. It was quite a scene. There’s a whole book about Bolinas by Kevin Opstedal at Big Bridge you can check out. I don’t think you can understand the San Francisco Renaissance or how poetry moved through the U.S. in the last half of the 20th century without looking at Bolinas. Everyone came through that town. But I didn’t know anything about Bolinas until I met Margo. She invited me to come out to Bolinas cause she thought I should meet Joanne Kyger and her partner Donald Guravich. I met Bill Berkson that same time. I ended up doing a collaborative book with Joanne, Man/Women, and edited her selected poems, As Ever, for Penguin Books.

Joanne suggested Nancy Davis and I go meet Philip Whalen. She made the introduction and Philip came out to Shelldance. Nancy made him noodle soup and we walked through the nursery and gave him an educational tour. He was very sweet and courteous. We became very close friends. Nancy sat zazen with Philip, and I developed a habit of coming to town to meet Philip for lunch. Eventually we would work together on Mark Other Place, a selection of poems, mostly unpublished, that became a chapbook on Big Bridge online, which would be integrated into the text to Whalen’s Some of These Days, published by Clifford Burke. We worked together on Overtime for Penguin Books. I miss Philip.

Michael McClure was another story. There was this amazing ornithologist and director of the Academy of Sciences, Luis Baptista, who used to come out to Shelldance to buy bromeliads and just talk about flowers. Luis was a genius, a beautiful human being, a true Renaissance man. He could sing any birdsong known to man and I think he could speak a hundred languages. We ended up working on a broadside together, “Elegy for The Dusky Seaside Sparrow.” Luis was friends with McClure and thought I should definitely meet him, that McClure would love Shelldance. This was pretty cool to me. Of course everyone knows McClure, and Meat Science Essays was enormously influential for me. It was a book of enlightenment and permission. The book helped me understand how a poet could and should be a biologist, horticulturist, and environmentalist. Creating Shelldance made sense because of a book like Meat Science Essays. In the ‘60s and ‘70s you didn’t have to be a specialist, a professional poet locked away in a library—you could actually learn about everything, go outside and embrace a more physical world; geology, astronomy, biology, religion, and art were all unified, and you could be active in environmental concerns in a hands-on, personal way, and be better for it. Meat Science Essays helped me understand that.

So Luis brought McClure out to Shelldance and I gave him a tour of the bromeliads. Like Kyger, McClure was interested in my efforts to get the nursery and the adjacent lands of Sweeney Ridge into National Park protection. We hiked up to the top of Sweeney Ridge together with Luis and scientist Sterling Bunnell. McClure and I started hanging out together after that. I’d go into town and visit him in the Haight for lunch. Shelldance had a shop in the San Francisco Conservatory of Flowers in Golden Gate Park at that time, and we would go walk through the Conservatory glass house or check out reptiles at some of the pet shops.

So it was Shelldance and not the “poetry scene” that became the basis of my relationship with McClure, Kyger, and Whalen. And you know, Nancy Davis is a great artist. She did a hand-watercolored book,Book for Sensei, which incorporated poems from McClure, Kyger, Whalen, Jim Harrison, Andrei Codrescu, and me in an accordion binding. Nancy also illustrated Man/Women. So it was a pretty organic evolution, the way we met and all got together. Even my getting to know Jim Harrison had more to do with plants, at least in the beginning, than it did with poetry. You know his novel Dalva? We did the research for him on windbreaks and plants and trees that showed up in the landscape of that book.

I was never comfortable with schmoozing downtown at poetry readings and events. I kept to the nursery and my activities in Pacifica. There is something reassuring to me that the basis of these relationships began with a common love of nature and not poetry politics.

Part Two: ROCKPILE on the Road

Poets Michael Rothenberg, David Meltzer, and Terri Carrion recently returned from ROCKPILE on the Road, a nationwide tour they documented online as it progressed. They were accompanied by a diverse array of musicians, including The Dirty Dozen Brass Band in New Orleans and Burnett Thompson in Washington, D.C. For footage of their journey and performances, visit:http://www.bigbridge.org/ROCKPILE/.

As the ROCKPILE website reminds us, “David Meltzer was raised in Brooklyn during the war years. He performed on radio and early TV on the Horn & Hardart Children’s Hour. He was exiled to L.A. at 16, and at 17 enrolled in an ongoing academy with artists Wallace Berman, George Herms, Robert Alexander, and Cameron. David migrated to San Francisco in 1957 for higher education with peers & maestros like Jack Spicer, Robert Duncan, Joanne Kyger, Diane DiPrima, Michael McClure, Lew Welch, Philip Whalen, Jack Hirschman, and a cast of thousands all living extraordinary ordinary lives. His Beat Thing (La Alameda Press, 2004) won the Josephine Miles PEN Award, 2005. He was editor and interviewer for San Francisco Beat: Talking With The Poets (City Lights, 2001). With Steve Dickison, David co-edits Shuffle Boil, a magazine devoted to music in all its appearances & disappearances. 2005 saw the publication of David’s Copy: The Selected Poems of David Meltzer by Viking/Penguin, a collection spanning over forty years of work. It paints a vivid portrait of Meltzer’s life as a poet, through poems taken from thirty of his previous books of poetry. With a versatile style and playful tone, Meltzer offers his unique vision of civilization with a range of juxtapositions from Jewish mysticism and everyday life to jazz and pop culture. His website is at Meltzerville.com.”

Michael Rothenberg and David Meltzer agreed to answer a few questions about their time on the road together.

 

CL: How was ROCKPILE conceived? What role did the Allen Ginsberg Trust play in putting the tour together?

MR: Terri Carrion should get the major credit for setting up ROCKPILE. David Meltzer and Terri and I were running around the country doing readings together so ROCKPILE formalized and expanded what we had already begun doing. David had been teaching at New College for like twenty-seven years, and when the school closed down he was out of a job. He needed something to get him out of the house. I was done working on the Whalen Collected and looking for something challenging to do. Terri was burned out working in a retail store, so we were all ready for a change. Terri and I heard about a grant that was available from the Creative Work Fund. Terri researched that and together we came up with the ROCKPILE concept. Terri put together an awesome proposal and we got the grant. The project name, ROCKPILE, came from an unpublished book that David had been working on for years about the music scene he was part of back in the ’60s. Though this project has nothing to do with that book it does obviously have something to do with poetry and music. And it was a dream come true to work with all these amazing musicians and go around the country to different cities and meet new people and talk about issues that mattered to us, as well as share a love of poetry. It seems that people have become incredibly isolated over the years and ROCKPILE was a way of opening up things. Life in the Bay Area can get very isolated and provincial.

The Allen Ginsberg Trust has always been a friend and supportive, but they weren’t involved in putting together the tour. They were our fiscal sponsors. You had to have a fiscal sponsor that was non-profit to qualify for a grant from the Creative Work Fund.

CL: Who booked the dates? Who found the musicians in each city?

MR: I booked all the dates and most of the musicians. That was exhausting. Some musicians, like Theo Saunders and Marty Ehrlich, had already worked with David, so they were naturally brought into the program. Theo hooked us up with John B. Williams in L.A. and Marty Ehrlich hooked us up with Lindsey Horner and Michael Stephans in N.Y.C. I had previously worked with Bob Malone, Johnny Lee Schell, and Joe Sublett writing songs; it was great to get together with them as a performer. Johnny hooked us up with drummer Debra Dobkin, who’s been touring with Richard Thompson, and Debra hooked us up with The Dirty Dozen Brass Band in New Orleans. Burnett Thompson came to us through multiple referrals. He was a revelation. The Thunderbird Orkestra was organized by Jeff Bryan, who published my book Unhurried Vision and Meltzer’s Beat Thing. So you get the idea: lots of talk to lots of musicians about what we wanted or thought we wanted. I spent a solid year, day and night, exploring venues and musicians, times, dates, and configurations of all of the above, to put the tour together.

CL: David, how did Michael present the concept of ROCKPILE? What was your contribution to the concept and/or planning of the events?

David Meltzer: The concept was gestating between us and Terri. It was Terri who was able to make sense of it to articulate a grant proposal to the Creative Work Fund. This was a potluck ping ponging of ideas and enthusiasms. Lots of heated and overheated phone calls.

CL: What have you learned from Michael? How would you characterize his work?

DM: The pleasure of watching him elevate his performance style. Watching/hearing him wheel and deal. His frenzied sweetness and deep loyalty. His work is ongoing and abundant, and like all of us, he needs more books, presence, and acceptance in the Wide Wide World of Poetry. I also must advocate for Terri Carrion's equal importance in all of this, not only her grunt work—uploading the blog, talking pictures, videoing—but also emerging as a sensational performer. Much joy all around.

CL: How did you two meet?

DM: Michael was a returning student—i.e., middle-aged—and entered the graduate Poetics program at New College of California. He felt more like a peer than a student. We did a lot of independent studies; he was in all my classes and always put a special spin and brilliance in his papers and presentations. Our friendship and collaborations have deepened over time. Over the past few years we've done many gigs in the Bay Area and elsewhere. I've noted how he's grown as a poet and performer.

CL: Can you speak specifically about how the delivery of the work was affected by the artists with whom you collaborated?

DM: Good question. As you know, any performance is never the same performance, it’s all contingent on interactions. The key is to listen and be heard. All the musicians we worked with brought their unique creative attention to working with us. Starting at our first gig at the Hammer Billy Wilder Auditorium in LA, to our grand finale in St. Louis. We were privileged to work with and learn from the musicians. As the official old fart—one who started doing poetry with jazz in l958—it was a profound re-learning, for which I thank the musicians.

MR: That’s a way complicated question. Let’s just say that the more time I spent with these musicians the more I learned how to listen to them. I couldn’t just run out on stage and read and expect some kind of background music to fill out the collaboration. I didn’t get with them to give me a soundtrack. Music for this kind of program isn’t some kind of vase to stick the flowers in—you enter another time zone on stage, and in that time zone it’s time to listen to everyone there playing with you, to find your place and groove as one of the instruments. And the better the collaborating musicians were at listening to us, the more we could work good things out. It is a very immediate and experiential collaboration. The performance is created at the time of the performance itself, not on paper somewhere.

CL: Did any of the collaborations lead you to a different perspective on the piece you performed?

MR: Sure, everything changed in the collaboration. The biggest problem with poetry readings these day is that most poetry readers have a preconceived idea about how they think a poem sounds, or what a poem means, and how they think it should be read. So they go out and read with some kind of preconceived melody and rhythm and tone that most of the time has nothing to do with the actual poem, or voice of the poem, or voice of the poet. It is totally inappropriate. I don’t think all kinds of poets should sound the same when they read a poem, but they mostly do these days. Not necessarily because they write the same but because they imitate each other’s performance style. It’s monotonous. I don’t get that.

Once the poem leaves the page it has a life of its own. You have to learn it over and over again, at each performance, word for word, note for note. The words tell you what is being said. Not some idea of the words. Each time is new. Perspectives, moods, how you see and think about a poem, changes from day to day. And musicians change from day to day. Different musicians, or the same musicians, in different moods. So you have to be open to that.

I never imagined poems like “Angels” and ”The Jet” to be “entertaining.” In fact, I thought that if a poem was too “entertaining” then it was probably superficial. But as I got out there and started to work with musicians I got a different take on things. I learned more how to have fun and improvise. That poetry is a celebration. I went along with my collaborators, musicians and audience, to learn how a work could, on a given day, be performed.

CL: Please share one or two highlights from the tour. What images or experiences stay with you?

DM: Performing "Brother" in duo with baritone saxophonist Roger Lewis of The Dirty Dozen Brass Band in New Orleans. The trio in Buffalo—whose names I don't have at hand—bass, drum, tenor sax. Also, that night, Terri came into her own as a performer.

MR: There were so many highlights that I can’t begin to say. I lost my mind in L.A. freaking out because I didn’t think the collaboration would work and then we got to the Hammer and it was so beautiful, I didn’t think we needed to go any further on the tour—it couldn’t get better. When we got to New Orleans I saw the audience dance to David’s “Red Shoes.” The groove created by the Dirty Dozen Brass Band was so compelling, and Meltzer was so on the money, that you couldn’t help dancing. Imagine, dancing to a poetry reading! It was sublime. In D.C. with Burnett Thompson, man, we had no rehearsal at all and Burnett set up a mind-blowing collaboration, brought on this angelic vocalist who opened and closed the show, created this great vocal contrast to our voices, and Joseph Cunliffe soared on multi-reed. Burnett had the whole thing magically improvised. I thought I died and gone to heaven. I swear I got into some bliss state that lasted for days. Then Bob Malone seemed to be everywhere—Chicago, St. Louis—and he shook the audience out of any kind of too serious mood with some rollicking, rocking Professor Long Hair, Dr. John, Jerry Lee Lewis kind of piano playing and shattered the whole idea of the “too serious poetry reading.” What a relief! Then there were the ribs at Dreamland. Meltzer denies it but he went back for seconds, but Terri stopped him because he is mostly a fishetarian and it was 10 am. She didn’t want him to hurt himself. There were too many highlights. Being on the road with David and Terri for two months in itself was a highlight. You could break that down!

CL: Did you write while on tour? How does being in transit affect the way that you write?

MR: Writing on this tour was difficult. My objective was to write for the ROCKPILE blog. That was our mission based on the grant and promise to friends who wanted to follow us on our journey. But we drove thousands of miles, planning ahead for PA, piano, venues, musicians, checking in and checking out of motels, moving baggage, running off to gatherings, seminars, and so forth—there was little time or mind space for writing. I have always liked writing on the move but there was just so much to do. By the time we got to N.Y.C. we had fallen behind on our “daily” blogging. I have never been a straight-out blogger type, neither is Meltzer. I did what I could to adapt to what I thought was a blog form. Terri had to do all the filming and uploading of film, videos, photos, and so forth so she rarely took up the pen. I didn’t finish with my blog entries until about a month after we got back home.

DM: I watched way too much TV in the motel rooms, especially those with huge flat screens. I'm not hooked up at home, just watch DVDs. Wrote fragmentary blahgs. Was getting adjusted to the restrictive freedom of a new iBook. The road throws routine out the window. My disciplined "writerly" habits of solitary were suddenly distracted by constantly shifting motel/hotel rooms. It was impossible for me to get in regular writing patterns and to work on three projects in progress.

CL: How much rehearsal time did you have with the musicians? What did you learn from working with them?

MR: Most of the time we had no rehearsals. Time and money didn’t allow it. It wasn’t really about rehearsals, though, it was about meeting and getting to know each other artistically. We didn’t score stuff out. We got some grooves down and sometimes gave the musicians poems so they could look them over. But mostly nobody had time to think about anything. A few cues, like hey, I want blues groove. Or I want this to rock. Or just start playing, I’ll jump in. We had a couple hours with The Dirty Dozen, the LA Band, and Thunderbird Poetry Orkestra, we did work with Malone in S.F. in the pre-ramble at Bird & Beckett, but mostly it was a case of show up, cross your fingers, and jump! I learned that no matter what you’ve got planned, what you think you know, you don’t know anything. It’s all one big mystery. Trust yourself, trust the musicians, let the moment speak to you and take it from there.

Rain Taxi Online Edition, Spring 2010 | © Rain Taxi, Inc. 2010

The Kid from Kennewick: An Interview with Kevin Sampsell


by David Moscovich

Kevin Sampsell is the author of the story collection Creamy Bullets (Chiasmus Press) and the editor of Portland Noir (Akashic Press) and The Insomniac Reader (Manic D Press); no stranger to small press publishing, he also runs Future Tense Books, which publishes innovative work from the Pacific Northwest and elsewhere, and works at the legendary Powell’s City of Books in Portland. But the work that could make Kevin Sampsell a household name is his latest, a memoir called A Common Pornography (Harper Perennial, $13.99). Waxing on his hometown of Kennewick, Washington, he touches on events that shaped him, both universal and singular; the sheer lucidity of his prose offers truths that lilt and twist their tiny, brave daggers into the reader. A Common Pornography sticks in the mind like a child shivering in pajamas in front of a burning house.

David Moscovich: How did you go about remembering the episodes you include in A Common Pornography? Photo albums? Early poems? I notice you titled one of the segments in the book “Acid”—did that assist in preserving your memory?

Kevin Sampsell: Ha! I’m not sure that acid would be a good tool for that purpose. I think it can be great for other things, like opening up parts of your mind or having bizarre daydreams you could put in your writing, but probably not for real-life flashbacks. I started writing parts of A Common Pornography about ten years ago, and I was able to access some early memories pretty well. I think it’s easier to remember further back when you’re in your twenties or thirties. I’m into my forties now, so my memory gets a bit hazier. I think most people's earliest memories are from when they’re around five years old. But even those memories fade, and if you asked someone who in their forties or fifties, they might say the earliest memory that they can still recall in their mind is from around ten years old. Either way, I find it shocking when people can remember things from when they were three or four—I have no idea what the heck I was doing when I was that little! As far as jogging my memory goes, I did use some old photos, some interviews with my siblings, and a couple of road trips back to Kennewick, just driving around all day long. I was with a friend on one of these driving around days and we went to my old girlfriend’s house and for some reason I just started crying. I think things like that can only happen when you actually visit a place—it’s a rooted emotion and a reaction that you can’t predict when you revisit things from your past.

DM: What did the death of your father bring you in terms of your own relationship to fatherhood?

KS: I think even before he died I knew my role as a father was not going to resemble my dad’s history at all. His death just made me realize that I want to do as much as I can for Zach before I die someday. I hope he'll remember me as a good dad and speak at my funeral. Only two people spoke at my dad's funeral and even that felt forced.

DM: In so many ways your memoir speaks to a generation of us that grew up on the verge of going permanently insane in the ’80s and ’90s. Stripping down to your boxer shorts in the course of a reading, then running around the block only to return to finish your poems—how have these and other Sampsell stunts kept you sane over the years? For that matter, are you sane?

KS: I think I’m sane. I guess that’s not for me to decide, though. Any kind of stunt that I’ve done is mostly for my own amusement. My girlfriend and I sometimes do these haiku shows under the name Haiku Inferno and that’s very comedy-based stuff. I was part of a reading once where the readers spun a giant wheel and took off articles of clothes depending on the number that came up. I saw my dear friend Reuben read naked in front of seventy-five people in a cramped basement that night. One night, before opening up for Jim Carroll at a Portland reading, I dropped acid and read with my boom-box playing white noise in the background. I felt like I was in the middle of a hurricane. I had crazy good sex that night.

DM: Did you ever talk with Jim Carroll about writing? Can you tell us anything about how you experienced his performance that night?

KS: No, not all. I think I barely met him backstage. He seemed very nervous, almost like he was jonesing for something. And you could tell listening to him read. But he warmed up as he went and I remember feeling really transported by his words. But that may have been the acid. Either way, his show was great.

DM: What is the difference between performing a piece and reading a piece in front of an audience?

KS: Early on in my writing days, I found myself at the center of the Portland poetry slam scene, and that was a lot of fun. But I never memorized my work. I just didn’t have the brainpower to do that. I’d see people going sans paper at the slams and most of the time I felt like it was more theater than poetry. People overdid it and it got schmaltzy. I preferred people who could display a personality with their writing to those who just hammed it up. At the same time, a lot of readings can be boring. There’s a fine line between grating and dull. But I’ve seen a lot of writers entertain an audience. It’s all about how they read it, their delivery and confidence. You can be reading from paper but still performing with your voice.

DM: When did you write your first story in the style that we all now know to be Kevin Sampsell? When did it click for you?

KS: I really think that any style that I’ve been able to develop is partly due to the fact that I didn’t know what I was doing. When I started writing stories in the early ’90s I was also still a beginning reader. My influences were probably outdated and no good. I barely knew where to put quotation marks and commas. I just knew I liked “weird” stuff. It took a long time for me to sense a “click” or feel a comfort. I thought I was doing pretty good stuff, but I was never sure if people would take it seriously. I know I’m doing something pretty good if I can make myself laugh while I’m writing. It’s only in the past couple of years that I even feel comfortable referring to myself as a writer. I always say “I work at a bookstore” first.

DM: How do you describe your writing to people when they ask what genre you write?

KS: I usually say that I mainly write fiction, since that’s what I've written for the most part. If they ask me what it’s about, I’ll say it’s about people and relationships and flawed people in funny situations or old people having sex. Stuff like that. But then I also write some nonfiction—reviews and essays.

DM: Is there anything that people consistently get wrong about you or your work?

KS: The framing of this question suggests that people actually talk about my work. I’m not sure if that’s the case. What do people say about it, I wonder? I guess one thing I hear people say is that I’m prolific and I really don’t think I am. I am very, very slow. And I’m getting slower all the time.

DM: Why is that?

KS: I think I work slowly because I try to get my writing as polished as I can on the first try. I don't think it works for me to crank out something quickly and then spend hours editing it. I don't mind editing, but I prefer the real-time quality of creating something as a tight first draft. As far as editing other people's work, I'm even more sluggish. I am a slow reader, especially of manuscripts.

DM: How did you go about finding authors for The Insomniac Reader?

KS: That was my first attempt at an anthology, and for the most part, I think it worked out well. I’m lucky that I work at Powell’s and happen to know—or be friends of friends with—a lot of great writers. I just sent out an email to about fifty people and waited to see what I got. Initially, I had ten stories too many in the manuscript and it was too huge. I had to be a jerk and tell a bunch of writers that I couldn’t use their work after all. The next couple of times I edited something—the 4.3 issue of Spork Magazineand Portland Noir—I had learned my lesson and knew not to accept too many things right off the bat. I think that issue of Spork is probably the best thing I’ve assembled as an editor. It was great because I could have stories, poems, and art in it. They just let me go crazy with that one.

DM: You've been publishing chapbooks with your Future Tense Books for twenty years now. When you started, what or who were your models for what you wanted to achieve?

KS: I discovered K Records in 1989 after seeing Beat Happening for the first time and it turned me on to the American indie music scene. For most of the late 80s I was into Britpop. American record labels like K and Sub Pop and Slumberland showed me that you could get people excited about artists who I guess you could say were “underground.” In the book world, I was still learning about who was doing what, but I admired Manic D Press and Soft Skull and a bunch of the weird little magazines like Blank Gun Silencer and Shattered Wig Review.

DM: What exactly happened with Tao Lin when you had to cancel his book a couple of years ago?

KS: I had read some of Tao's work and thought it was funny and interesting, so I asked if he wanted to send me some stories to look at. One of them I published in Spork, but the others needed some work. Nothing major at all, just little things. I can't even remember what exactly. Some of it was just commas or his use of flat language. Some of the prose was kind of lifeless and dull. He was just getting out of college at that point and I think his mistrust of other people—like students in his writing workshops—was still pretty fresh in his brain. He had strange suspicions about any suggestion I had and it felt like I had to convince him that I was on his side, that I wanted him to be good or better—but he didn't, or doesn't, believe in "good" or "bad" or "better." I didn't want to put out a book that would essentially be unedited and I got the sense after a while that he was being stubborn on purpose, so I just wanted to put a stop to it and move on. It was hurtful to me that he posted all our emails on his blog, but mostly I didn't comment on the fallout. Since then, we've been friendly and I was happy to see him start his own press. I still think his views or theories on writing are sometimes oppressive. Maybe he needs to eat some meat and get out more.

DM: Is your son Zach also a writer?

KS: He’s gotten more interested in it the last year or so and he’s working on some kind of long story himself. He probably wrote more words than me last year. He’s mostly into manga and horror, but he’s also a big fan of comedians Demetri Martin and Lewis Black. So who knows what the heck he’ll be creating as he gets older. He’ll be sixteen this summer and he’s a great kid. He’ll be in San Francisco with me during my book tour. I think he’s really curious about the writer side of me.

DM: Who is your audience or readership? Who do you write for?

KS: Up until now, I had a sense of my readership being the same kind of folks that might like George Saunders, Richard Brautigan, McSweeney’s, or Penthouse Forum. With this book, I’ve already talked to a bunch of people who have read it and it ranges from people in their twenties to people in their sixties, males and females, straight and gay, and everyone seems to like it quite a bit. It’s very encouraging to me. I think this is a book that is uniquely me, but it’s the kind of book that a lot of people will like. But I don’t really think too much about it when I’m writing. I am trying to create something that will please me first.

DM: Is there anything out there you wish didn't have your name on it? Any publishing regrets?

KS: Oh, sure. Some of those early ’90s chapbooks, which are thankfully quite scarce. But I have a couple of friends that say they even like those! It's funny when you publish stuff at a young age (early twenties for me)—you look back and unless you're really sharp, really refined, it's like growing up in public.

DM: How has growing up in a multi-racial family affected your writing? Have you, like I have, never felt like just another white boy?

KS: Besides growing up with my brother, Matt, who is half-black, I didn’t see many other non-white people around in the Tri-Cities. But I never questioned Matt’s color or felt like he was different from us. When I became a teenager, I got really into soul music and then rap, and Matt was mostly into music from white bands—and he watched hockey! I guess that was kind of weird when you think about it. Sometimes I felt like I was “more black” than my brother. But all in all, I never thought that deeply about being white or having black or Asian relatives. It all felt normal.

DM: What's next for Kevin Sampsell?

KS: I have ambitions to write a novel, but I’ve been so focused on getting everything in line for this book—the editing of it, the tour dates, etc.—that I haven’t been able to think of what’s next yet. Some Future Tense stuff for sure. Zachary Schomburg and Emily Kendal Frey are my favorite Portland poets and I’m doing a book of their collaborations very soon. I hope to have finished copies of that to take on tour with me.

DM: Last question: Kareem Abdul-Jabbar or Julius Erving?

KS: Julius for sure. He’s the main reason I became a basketball fan as a kid.

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Rain Taxi Online Edition, Spring 2010 | © Rain Taxi, Inc. 2010

AMERICAN IDLE: A Journey Through Our Sedentary Culture

Mary Collins
Capital Books ($16.95)

by Scott F. Parker

The kinds of facts a reader finds in Mary Collins’s American Idle are easy enough to predict (Americans eat badly, don’t exercise enough, and are killing themselves with their lazy lifestyle choices)—but the sheer extremity of the specifics is staggering. “The average American household keeps the television on seven hours a day.” “65 percent of Americans are overweight or obese and engage in moderate activity less than three times a week.” “Lifestyle habits account for 80 percent of healthcare costs in this country.” “A ten-year-old Hispanic child living in the United States has a 50 percent chance of developing Type 2 diabetes.”

Collins found herself drawn to this scary subject after a severe bicycle accident forced her to give up her active lifestyle and become “more like the average American”—more sedentary. As she worked through a long and difficult recovery, she began an investigation into our national idleness. And though she documents plenty of physical neglect, her findings and thinking on the subject reach far beyond our bodies. “Issues like body weight and heart rate certainly count for something, but the incredible decline in physical activity in the United States has ripped apart our civic life, further demoralized struggling low-income populations, undermined our collective morality, and has created a devastating rift between human society and nature.”

These are big claims that Collins backs up by surveying everything from the fossil record in Kansas to the strangely un-American walkability of New York City to animals in the National Zoo, and flushing out the implications of her discoveries for the modern American. It’s such an admirable goal—imploring us to reengage with our bodies for the sake of our lives—that the reader roots for Collins’s conclusions, and is inspired to follow her recommendations for individuals, gentle and achievable as they are. For example: incorporate activity in daily life, and don’t settle for simulated, in-front-of-the-TV activity. Get outside. Her societal goals—an American lifestyle with more free time and cities with accessible public parks and trails—are more complicated but equally necessary if we’re to stop idling and start moving. First things first, though: read the manual.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

STUDIO GHIBLI: The Films of Hayao Miyazaki and Isao Takahata

Colin Odell and Michelle Le Blanc
Kamera Books ($24.95)

by Emy Farley

Animation is a lively and innovative art form that, when done well, can transport audiences to extraordinary worlds. Studio Ghibli, Japan’s preeminent animation studio, has for decades pushed the boundaries of what is possible and brought animation to new and exciting heights. Even the mighty Pixar is quick to sing the praises of Hayao Miyazaki and Isao Takahata, Studio Ghibli’s founders and chief creative forces. It is therefore all the more unfortunate that Studio Ghibli by Colin Odell and Michelle Le Blanc falls flat, somehow managing to make the extraordinary feel tired.

At fault are the book’s organizational structure and its lack of new information. The introduction includes lengthy exposition about how the films relate to one another thematically, but the choice to place analysis ahead of discussion of the films themselves renders this introduction virtually inaccessible. Following this, the studio’s films are described one-by-one in chronological order. The descriptions tend to vary in tone, ranging from the conversational to the analytical, which makes the book feel disjointed, and without a more narrative format there is a constant start-and-stop feeling to the book, which prevents the films from coalescing into a single studio identity. Had the authors woven the lengthy introduction into the play-by-play of the films, their desire to tell Studio Ghibli’s story and explore “the cultural and thematic threads that bind these films together” would have been supported by the structure of the book, rather than stilted by it.

Studio Ghibli is also notably lacking in first-hand accounts from anyone at the studio. The facts the authors present about the studio’s formation and film evolution are insightful, but can easily be found by perusing the web or visiting the studio’s official museum. In short, animators, enthusiasts, and Ghibli-geeks won’t find much useful here. If you’re already a fan, you’ve likely done this level of analysis and research on your own. If you’re new to the films, the inaccessibility of structure and lack of intimate expertise will likely keep you at arm’s length. If you’re hoping to understand the process of animation or how Manga goes from the page to the screen, look elsewhere. Studio Ghibli consistently produces some of the world’s most spectacular and imaginative animation; sadly, Colin Odell and Michelle Le Blanc fail to emulate the standards set by the studio they seek to bring to life.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

NAMING NATURE: The Clash Between Instinct and Science

Carol Kaesuk Yoon
W. W. Norton & Co. ($27.95)

by Ryder W. Miller

In Naming Nature, science reporter Carol Kaesuk Yoon tells a fascinating story about the history of taxonomy, the biological field that seeks to give names to all living things on the planet. The field has been recently revolutionized by mathematical and chemical techniques, leaving the old guard disgruntled and under attack.

Yoon begins with founder Carolus Linnaeus (1707-1778), who took on the "biggest" question of his day, giving names to all of God's creations. The story continues with Darwin, who showed that species were not immutable, and eventually proceeds to the contemporary, where a brash new breed of scientist is combating the common sense of their predecessors.

Cladists, or those who wish to change the taxonomy groupings to reflect newfound evolutionary connections, argue that certain historical groupings are no longer accurate. Yoon bemoans in particular the loss of "fish" as a cohesive group, which has led to whales now being classified in the same category as fish, even though they are mammals.

The predominant historical trend explored here is the death of our "umwelt," a German word that signifies the perceived world, “the world sensed by an animal, a view idiosyncratic to each species, fueled by its particularly sensory and cognitive powers and limited by its deficits . . . We might call it reality, but it is indeed an umwelt, an idiosyncratic sensory picture of the living world around us."

Yoon is a captivating biographer and presents a fascinating chronicle of our loss of essentialism. Surprisingly, she does not investigate how our umwelt may be affected by our education, with trips to the zoo and PBS documentaries having made a big impact on our understanding and interest in wild creatures. Still, her book is infused with passion, disdain, concern, and even humor. Naming Nature is a fine journey through how we humans know and shape the natural world.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

THE FALL OF SLEEP

Jean-Luc Nancy
translated by Charlotte Mandel
Fordham University Press ($16)

by Charisse Gendron

Best known, with his colleague Maurice Blanchot, for his investigation of the political and of “inoperable” community, Jean-Luc Nancy writes philosophy like a poet, one who has rejected metaphysics but not “the soul,” nature, the dream, or the rhapsody of language. His sentences surge like the sea, wavelet breaking on wavelet of meaning, meaning itself generated from the friction of word against word, as salt enters the water through the tumbling of stones. Note how even in translation sound leads to sound, association to association, and metonymy to myth, so that in three lines we understand all that we have lost to the hyper-vigilance of consciousness and the violence of intention:

How to sleep in a world without a lullaby, without a lulling refrain, without a capacity for forgetting, without unconsciousness itself, since Eros and Thanatos patrol everywhere shamelessly, sardonic watchmen armed with whips and cudgels?

According to Nancy’s philosophical hyperbole, we have forgotten how to forget (if we ever knew). Yet we do sometimes sleep. This brief, rich book attempts the impossible by describing that amnesia, through paradox, parsing, and repeating. Paradox because one is, when sleeping, most deeply oneself, relative to nothing else; also one is someone else, the placeholder who substitutes for the absent self; and at the same time one is everyone, dissolved in universal night:

‘Who am I?' disintegrates in the fall of sleep, for this fall carries me toward the absence of questions, toward the unconditional and indubitable affirmation—alien to any system of doubt, to any condition of identification—of a being-in-self that tolerates no unpacking, no analysis of its structure.

I sleep and this I that sleeps can no more say it sleeps than it could say that is it dead. So it is another who sleeps in my place. But so exactly, so perfectly in this, my own place, that he occupies it wholly without overlooking or overflowing even the slightest portion.

Night obstinately brings indifference back into the different; it finds the previous world, the magma, the chaos, the khora, equality posed on itself, the bodies of lovers at the bottom of the sea, the equivalence of hours no longer recorded by the unequal shadow of any sundial and measured only by the constant and arbitrary unit of the falling drop of water, or else the transition of an atom of caesium 133 from state A to state B.

Nancy’s prose illustrates how any discourse continued long enough will contradict itself, and how such contradictions create the seams in the flat fabric of meaning that turn it into a garment, a covering on the invisible, on what Nancy calls “the world of substance” that is night.

Artfully translated by Charlotte Mandel, his essay does not depict any particular dream in the manner of a surrealist image but rather elaborates a surrealist image to suggest the distinct form of awareness we experience in dreams:

. . . we guess the shot was taken using an array of lenses too complicated for its machinery to be dismantled, but whose presence we sense is quite close, a copper and ebony apparatus loaded with enlarging and distorting lenses, magnifying glasses and beveled mirrors, a cinematographic device without motor but endowed with zoom lenses and dollies and booms staked onto each other and moving effortlessly, with no hint of the space in which they move.

Through such flights of imagination Nancy captures the very sensation of dreaming, that “gesture of evanescence with the charm and virtue of presence.”

One cannot talk long about sleep without mentioning death; the title of the book in French puns ontomber (to fall) and tomb. But Nancy says less about being dead (other than the wonderful metathesis, “One could say that sleep is a temporary death, but one could also say that death is necessarily temporary, for it lasts only as long as time lasts”) than about the experience of another’s death. How sad, beautiful, and old world, how safe from the sardonicism and cudgeling of the contemporary mind, is his description of the death-bed vigil: “We watch them leave and we see them left; they fall asleep thus in our eyes as well as in our arms, as in the tomb into whose depths they will never stop vanishing.”

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

MY FATHER’S LOVE: Portrait of the Poet as a Young Girl (Volume 1)

Sharon Doubiago
Wild Ocean Press ($20)

by Dottie Payne

“My soul looks back and wonders how I got over.”
—James Baldwin

Consider how the seminal North American novel, Huckleberry Finn, exalts the commonest among us: a homeless, illiterate orphan and a runaway slave. No wonder, then, that the memoir has emerged as a favored genre in the United States; our national literary taste is inextricably intertwined with our idealization of individualism. Ours is a revision of the genre, however, one that serves as an affront to a tradition that in the past extolled only the well-heeled, famous (or infamous), aristocratic, or exceptionally accomplished. We wallow in the worthy-ordinary, the inextinguishable spirit of the “everyman” (or woman) who, against incredible odds, nevertheless “gets over.”

The telling of our tales, however, is not without literary pitfalls: How does a writer translate and render coherent recollections of intimate experiences when the past only returns to us in fuzzy-edged fragments? How does one merge facts, events, and responses in a form that resonates, as well-wrought art must? That invites understanding? That matters? Struggling to make sense of one’s life is an ennobling act; translating it in a manner that empowers others is a remarkable one; crafting it into fine literature requires an extraordinary skill that only the most accomplished writers have achieved.

Sharon Doubiago’s My Father’s Love never lets her individual experiences dominate the fabric of the social and historic wool from which it is woven. The first fifty pages are saturated with names, dates, places, events—familial and national—in such a way that the reader is required to view everything that follows from this historic landscape. The immediate message is that this narrative is as much about time and place as it is about one young girl’s life. By insisting on this larger framework, Doubiago infuses her memoir with a consciousness that requires the reader to consider the cause and effect of everything that follows.

As she moves from fragile childhood trust and innocence to confusion over her father’s ongoing betrayal and violation, the young Sharon’s poignant point of view is never simply about her; it is an indictment of a society that so trivializes the manhood of a working-class father, so diminishes him, that his humanity slips through his fingers. It staggers reason by reminding readers of the U.S. government’s recommendation that a mother play with a newborn only ten minutes a day—a chilling reminder of the Cold War world into which Doubiago was born. She further underscores the culture’s powerful indifference to the powerless struggling to maintain a healthy human family through newspaper images made vivid by her own mother’s recollections: ”We brought you home from the hospital . . . on every corner was the headline: ‘Hitler, Master of Europe’.” Only the most capable placement and interjection of historic fact can transmute it into potent and compelling metaphor, and Doubiago accomplishes this. In so doing, she overrides the ongoing tension between herself and her father with a much more pervasive conflict: individual survival in a society that promotes war and devalues love.

Assured of his aristocratic Southern heritage, her father is often at a loss to understand his own economic impoverishment and social impotence. He struggles to rebalance his sense of manly worthiness through his sexual prowess and demanding morality, both of which he imposes on his fragile family. Her mother, eager to make right her life, strives to realize a Christian definition of the good wife, the self-sacrificing helpmate, the martyr mother, and is at times more vulnerable than her young daughter. But it is Sharon’s inner conflict that most resonates in this story. The author does not presume to be an objective witness simply charting events; rather, her recollections reveal her subjective bewilderment over her father’s betrayal. Readers will be moved by the audacity of this innocence in the face of cruel violation, moved enough to consider the voice Doubiago has given sexually abused children who have been mercilessly silenced. This voice is neither a yell from a rooftop nor the whine of the wounded; it is the voice of a victim who has refused to be victimized and who deserves to be heard, the voice of redemption.

“Writing forces you to forgive,” the writer Thulani Davis has declared. Like Toni Morrison, Davis believes telling the tale heals not just the storyteller, but those to whom the story is told as well. In My Father’s Love, Doubiago shines a light on the horrific taboo of incest, but she never allows us to isolate it. There is no suggestion that her family, her tale, is unique. Rather she exposes it for what it is: one more example of that which the working poor often must endure. As Sharon struggles to understand and to forgive, we too are required to struggle right along with her. Reading My Father’s Love engages us in a shared, ritual remembering that is at once communal and healing—and therein lies its power.

My Father’s Love is American memoir at its best, a cultural affirmation of our commonness. Doubiago is an acclaimed poet, and her lyrical gifts take her narrative well beyond the tedious recounting of facts that often mar the genre. The traumas of her young life belong to all of us; the assaults on her innocence serve as markers on the too-familiar road many of us have traveled. She often presents the details in the direct diction and syntax of a child’s voice, unelaborated and real. She does not sensationalize or eroticize; rather she “tells” in a language we can all “hear”:

Waking to him, the covers ripped back. Waking in the dark to the pillow slammed down on my face. Waking to Mary Jane he’s slammed down on my face so I can’t breathe. Waking, arms in his arms, tangle of arms Daddy no Daddy no. Being lifted to between his legs as to a butcher knife to be severed in two . . .

Through this language of innocence and confusion, she puts us there. The repetition emphasizes little Sharon’s powerless, hypnogogic confusion, a reality Doubiago doesn’t want us to miss. To insure we do not, she closes the passage with a heart-wrenching touch of verisimilitude: “I couldn’t help it. I tried to keep the poop in, but it was forced out.”

In this masterful tale of one little girl’s refusal to fall, the personal becomes the political poetically rendered: young Sharon moves on by healing her own wounds, and the beautiful thing is, she requires us to bear witness and become strong right along with her. As James Baldwin wrote in another context, “the moral of the story (and the hope of the world) lies in what one demands, not of others, but of oneself.” In giving a powerful voice to the heretofore unspeakable, Doubiago establishes herself/her life as a living metaphor for an empowered 21st-century woman.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

PAINTING BELOW ZERO: Notes on a Life in Art

James Rosenquist
with David Dalton
Knopf ($50)

by Mason Riddle

In his autobiography, Painting Below Zero, American artist James Rosenquist offers a darting account of his life, weaving together the personal with the professional from infancy forward with enough detail and texture to satisfy the curious. Rosenquist’s transient musings of the past are often as prescient of his work to come as his current-day reflections are revelatory about work already made. The sometimes messy overlap of the two constructs an informative context on how and why he emerged as one of the most influential painters of post-World War II contemporary American art.

Rosenquist writes of 20th-century American art as “sleepwalking through the nineteenth century” before 1950s Abstract Expressionist artists such as Jackson Pollock, Franz Klein, and Willem de Kooning took command, lionizing New York City as the center of the art world. “It was a very vigorous and heroic style—you made epic canvases by splashing your psyche on the canvas,” Rosenquist writes. “I loved the Abstract Expressionists. . . . but I never wanted to look as if I were copying someone else’s style. I wanted to do something new.” For the uninitiated in post-World War II art, an often-obtuse trajectory, Rosenquist is labeled a Pop Artist, with critics and art historians neatly categorizing him in the same breath with other New York artists Andy Warhol, Roy Lichtenstein, Jasper Johns, and Robert Rauschenberg, among others. Rosenquist takes great pains to distinguish his artistic practice from the others’ with convincing results, and he establishes how all of these artists were a new breed, percolating the 1960s Pop Art stew. The work of the Pop Artists through various styles and methods was simply a reaction, usually through the use of popular imagery, to the prevailing Abstract Expressionism.

For any reader living in the Midwest, and particularly North Dakota and Minnesota, the book has a particular seduction. Born into a family of modest means in 1933 in Grand Forks, North Dakota, Rosenquist’s psyche was imprinted early on with the scale and intrinsic power of vast, open spaces. “The Midwest is a strange place. On the one hand it is very basic, down-to-earth; on the other it’s a great generator of illusions . . . the land is totally flat, like a screen on which you can project whatever you imagine.” It is hard not to make the visual and psychological leap from the flat, expansive Midwest to Rosenquist’s powerful 1964 breakout painting, F-111, which stunned admirers and critics alike with its 10 x 88 foot size.

Although the Rosenquists were poor, one might today describe them as cool. Both parents were pioneering pilots who flew Travelaires and Monocoupes, and were developing an international mail route from North Dakota to Winnipeg when the Depression hit. “A dollar was as rare as frog hair,” Rosenquist writes. When he was seven years old his parents moved to Atwater, Minnesota, where his paternal grandparents farmed 500 acres and his father ran a motel and gas station along the highway. Two years later, the Rosenquists moved to Minneapolis and lived next to the Minneapolis Institute of Arts. His mother, an amateur painter, encouraged museum visits and young James’s interest in art. His father was servicing B-42 bombers for Northwest Airlines and was later transferred to Vandalia, Ohio, where he worked at Wright-Patterson Airport; James’s mother took James to the nearby Dayton Museum of Art, where he gained an understanding of collage. Intermittently, he was sent back to live and work on the family farms in Minnesota and North Dakota. Paper was in short supply, so he drew on the back of long rolls of wallpaper his mother gave him—precursors to the huge billboards he would later paint. Back in Minneapolis, at age fourteen, he received a scholarship at the Minneapolis School of Art to study art on Saturdays. With the family always in need of money, he always had a job—selling ice cream, driving a delivery truck, or working on the farms in summer.

In 1952, Rosenquist graduated from Minneapolis’s Roosevelt High School and wanted to move to California, but his mother insisted he attend the University of Minnesota, which he found easier than high school. The famed Minnesota painter and teacher, Cameron Booth, became his mentor. He took a job as a sign painter to support himself and graduated in 1954 with an associate degree. The next year was spent traveling and painting signs. With Booth’s encouragement, he won a scholarship to the Arts Student League and flew to New York City in September 1955; he never looked back. His talent for scaling scaffolding and figuring out how to paint gigantic surfaces got him jobs where he eked out a living painting signs from Times Square to Brooklyn. The book’s black and white photographs are ample proof of his labors and talent—including one of Rosenquist and his mother poised in front of a 1954 Coca Cola billboard in Minneapolis. Leading a double life like most young artists, Rosenquist was also making his own work in the late 1950s, abstract paintings and collages. In 1959, at age twenty-six, he quit sign painting all together.

Painting Below Zero also offers a wealth of information on the New York art scene from 1960 forward. The book’s cast of characters includes the aforementioned artists and many others; his dealers Dick Bellamy, Leo Castelli, and Ileana Sonnabend also figure prominently, as do collectors such as Robert and Ethel Scull and actor Liv Ullman. Parties in Warhol and Rauschenberg’s studios are well noted, as is the famed Cedar Bar. Photographs, such as one of Rosenquist with model Jean Shrimpton leaning against Warhol’s Thirteen Most Wanted Men in the latter’s studio (which was rejected for the 1964 New York World’s Fair), gives the book a gritty caché. Rosenquist also documents his life in lower Manhattan’s walk-up studios, his marriage to his first wife and their son, and the tragic, 1971 automobile crash in Florida which wreaked havoc on their lives as a family and sent the artist into deep doldrums in the 1970s.

Following Rauschenberg’s lead of escaping New York for Captiva, Florida, Rosenquist bought land in the swampy outskirts of the backwater Gulf town of Aripeka, where he would be just another guy in a t-shirt and jeans walking through town. He underscores the importance of his laidback compound of studio, office, and home on stilts as a needed counterpoint to New York in the fast lane. His recollections of protesting the Vietnam War, appearing before Congress to stand up for artist’s rights, and the astonishing prices for his paintings at contemporary auctions are all part of the mix. He recounts how in 1965 F-111sold for $45,000, of which he received half, and in 1986 the Sculls sold it at Sotheby’s November Contemporary Auction for $2,090,000. In the same year he also had a cameo in the famous film about greed, Wall Street, with Michael Douglas.

There is also the touching account of his meeting and marrying his second wife, Mimi Thompson, in the mid-1980s, and the birth of their daughter, Lily, in 1989. Rosenquist’s writing turns poignant when he muses over the 2008 death of his close friend Rauschenberg, and the horrific leveling by fire of his Aripeka home and studio in April 2009, where he lost everything, including finished paintings, his entire print archive, and his car collection. One reads the weariness in the 77-year-old artist’s voice following the conflagration.

Tying all of these tales together is Rosenquist’s insistent description of painting after painting— including the whys and the wherefores of each, and how he used fragments of “giant images to foil the picture plane.” The title of the book, Painting Below Zero, comes from his drive to leave abstraction, which he considered painting about “nothing.” He writes, “maybe by using imagery from my billboard days I could go below zero, because I chose images not for their content but for their form and color. . . . I thought maybe I could make an aesthetic numbness out of these images, a numb painting where you don’t really care about images—they’re only there to develop space.” Viewers who did not clearly understand Rosenquist’s motivations and intent previously surely will now; descriptions such as this one comparing work from the 1960s to a 1998 painting, The Swimmer in the Econo-mist #3, nicely display Rosenquist’s thinking: “While many of my earlier paintings were intentionally flat, here I injected a roiling propulsive energy into the painting, a new kind of pictorial velocity. It’s a totally optical space.”

While Rosenquist was aided by biographer David Dalton in composing this book, Painting Below Zero is unquestionably in the artist’s words. The book could have used a more thorough edit, as some information is contradictory with regard to dates, and at times the text borders on repetitive. Similarly, while the book is privileged with many photographs and excellent color reproductions, including a foldout of F-111, a glossary of images at the back of the book with thumbnail shots would have been useful. And although the book’s subject is art and life, Rosenquist’s words do not always adhere easily to the page. Still, the artist’s blocky, at times almost clumsy delivery of his story will charm any reader. Pedestrian descriptions of significant aesthetic matters intersect with moments of clarity and insight that slowly gather the reader into the artist’s orbit, revealing his intentions, desires, philosophy, and sheer drive to succeed in a world that early on did him few favors. The syncopation of Rosenquist’s words and their unflowery directness bring the reader up close and personal to a man who is now considered one of the towering figures of 20th century art and who continues to thrive in the new millennium.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

THE PORTUGAL JOURNAL

Mircea Eliade
translated by Mac Linscott Ricketts
State University of New York Press ($24.95)

by Spencer Dew

“The blank spaces in a private diary are also revealing,” observed Mircea Eliade, the famed Romanian historian of religion who served as a diplomat in Portugal during World War II. Yet his journal from this era was also a secret project, hidden away in folders and kept, at times, in a safe. A sample passage from 29 August, 1945, reads, in full: “In the struggle he has been carrying on with ex-king Carol, Brutus has emerged triumphant. I note, for the time being, only this date. When I’m able to write everything without fear, I shall complete this note with some very interesting details.” No such details were ever added.

The translator of this volume, Eliade scholar Mac Linscott Ricketts—who had access only to photocopies of the original notebooks provided by Eliade’s widow, of which two pages were missing—says in his preface that “the reader does not have the impression that the material has been ‘censored,’” but there is a great deal of obvious self-censorship on the part of Eliade here. That August entry from 1945, for instance, has no accompanying footnote or explanation. The preface, referring to Eliade’s association with the fascist Iron Guard via vague allusion—“his ‘Legionary past’”—claims that Eliade himself thought publication of this journal would answer questions, from Gershom Scholem and others, about the extent of his commitment to that anti-Semitic movement. That no such clarification can be found here reads as editorial avoidance of the issue.

One massacre of Jews is mentioned in the footnotes, in reference to an entry in which Eliade mentions “making inquiries among my Legionary friends: what happened, and why,” in Bucharest on January 21-23, 1941; he is, however, “convinced that a trap was laid for them into which they fell like naïve fools.” Nazi persecution is mentioned only as a rhetorical smokescreen invoked to further the Allied cause. Ample evidence is given as to why Eliade opposes the Allies. He fears a world “disfigured by Communism,” and rages against “Anglo-Saxon imbecility,” “the ferocious imbecilities of a Churchill or a Roosevelt,” for aiding the Soviets. Put bluntly, he believes that “If the Reds win, then I and my oeuvre and my nation—will disappear, actually or figuratively speaking.”

On the one hand, there is naïveté in his engagement with history; this, after all, is a 34-year-old, obsessed with his oeuvre, fantasizing about an annotated catalogue of his own works, musing “My capacity for understanding and feeling culture, in all its forms, is unlimited.” Yet this naïveté is not unrelated to the charges that continue to haunt that oeuvre—one of the most important in the study of religion—to this day. “My disgust for history has grown so much that almost nothing that’s happening in the world interests me any longer,” he writes in 1944. The statement seems slightly disingenuous, for to Eliade, his true interest, prehistory, never went anywhere. The archaic, the “pagan,” the “cosmic rhythms, symbols, signs, magic, sexuality” that obsess him are evident in current events—in Hitler, for instance, whose work reengages mythic structures, and in the Portuguese dictator Salazar, a biography of whom Eliade wrote. The preface of that volume is reproduced here, allowing us to see Eliade’s interest in “a Christian form of totalitarianism,” by which he means something to be applauded, a “spiritual revolution” of the sort he, too, is working to bring about.

Contemporary philosophy fails because it focuses on the “fallen man” of the present. Rather, Eliade insists, we must look to so-called “primitives.” As he explains it:

Imagine that on a beach somewhere there are five civilized men, all of whom have long since become sexually impotent. In addition, one is deaf, one blind, one crippled, another has a stomach ailment, another a nervous condition. All, however, are well-dressed, very clear, cultured, etc. They are watching a group of ‘savages,’ almost naked of course, who are playing, dancing, singing, and, especially, making love—right there, under the eyes of the observers.

The crippled moderns will each, in their own way, lack full perception of the event, but “All will know [the “savages”] are making love and that, in this respect, at least, they are infinitely superior.”

The Portugal Journal makes clear the confessional quality of Eliade’s engagement in the history of religions. “I am not a man with normal religious experiences,” he writes. “[R]eligion for me is the thirst for and intuition of the real, the Absolute.” Yet he means here “religion” not merely as the subject of study but also as a personal spiritual path. His scholarship emerges from and echoes his own self-proclaimed Christian “paganism,” and this paganism, celebrating prehistory and the potential for a new humanity, parallels the fascism of the Iron Guard, its celebration of blood and soil.

One can only hope the translation and publication of these pages will aid scholars attempting to analyze such connections. In the meantime, readers will be forced to hopscotch over “blank spaces” in order to develop a portrait of a young thinker intent on locating the particular “terrors” of human history in terms of a broader, abstracting understanding of “history” that will later be developed into the notion of “sacred time” and “eternal return.” In these pages, however, young Eliade is able to read his wife’s death as an act of God “to make me think in a creative way, that is, to facilitate my salvation”; to wrestle with Kierkegaard in terms of the possible coexistence of Christian and archaic theology; and to observe, without any of the bitter irony today’s readers will see in the comment, “I never would have believed that I’d arrive at metaphysical despair by starting from politics and nationalism!” Indeed, “politics and nationalism” dominate here as they do in contemporary reception of Eliade’s work, “blank spaces” threatening to swallow up the entire oeuvre.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010

PASSINGS: Death, Dying, and Unexplained Phenomena


Carole A. Travis-Henikoff
Santa Monica Press ($24.95)

by Kelly Everding

Discomfort with death has become ingrained in the modern American psyche. Unless you are a very enlightened Buddhist or a worker at a hospice, you probably push the idea that you are going to die to the back of your mind. Death is a disease. Death is failure. Death is anathema, and any discussion of or preparation for that final frontier of knowledge is deemed a downer.

The deep-seated fear of death needs to be drawn out into the open, and many books on death are available to meet this need. Some are practical books on grieving or preparing wills, but others try to look at death from a more personal angle. Passings: Death, Dying, and Unexplained Phenomena is one such book, and it provides a fascinating dimension to the discussion about death. The author, Carole A. Travis-Henikoff, is no stranger to taboo subjects (she also wrote Dinner with a Cannibal: The Complete History of Mankind’s Oldest Taboo), and she is a well-regarded independent researcher in paleoanthropology. In her introduction, Travis-Henikoff explains the impetus behind her personal account: “woven within the threads of every death were anomalous occurrences that my pragmatic, science-loving brain couldn’t explain . . . So it is that Passings explores many deaths, intense human emotions and mind-bending occurrences universally experienced in proximity to death, all encompassed within a cocoon of research.”

Travis-Henikoff has experienced an inordinate amount of death throughout her six plus decades of life. At the age of 11, she nearly died of an acute asthmatic attack, and had a near-death experience; she remembers every detail of moving down a dark tunnel toward a bright light, only to be turned back by three figures. Since this auspicious introduction to death, Travis-Henikoff recounts the natural and not-so-natural deaths of many members of her family, some of which were accompanied by strange sightings and presentiments. Interspersed between these engaging, harrowing, and illuminating stories are references to research she conducts on different beliefs in the afterlife and occurrences of unexplainable phenomena surrounding death. These are personal, painful, and emotional accounts of the loss of her parents, her husbands, and her first-born child. Everyone will go through this sorrow at some point in their life, and even though it is inevitable, it helps to hear how other people cope so that we may learn to cope. And acknowledging our fear of death may become tolerable as we learn the role it plays in the spiritual progress of the soul: “Both Taoists and Buddhists believe that it is only our natural fear of death that keeps us here working through our karma and living out our lives regardless of circumstances.”

What makes Passings stand out more than most books on death are the incidents of unexplained phenomena surrounding some of the deaths the author experienced. When she hesitantly shared some of these experiences with her colleagues—many of them well-respected and staunch scientists—she was startled to discover that they, too, had stories to tell about visions of deceased loved ones, pillars of lights, and other strange occurrences. Yet, while there is an inherent fear of death, the fear of appearing crazy may be even greater, so many people don’t say anything when they experience such phenomena. Carole Travis-Henikoff bravely and fearlessly lays out her story and lets the reader decide what to believe.

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Rain Taxi Online Edition, Summer 2010 | © Rain Taxi, Inc. 2010